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Iconoclasm was the name given to the stance of that portion of Eastern Christianity that rejected worshipping God through images (eikones) representing Christ, the Virgin or the saints and was the official doctrine of the Byzantine Empire for most of the period between 726 and 843. It was a period marked by violent passions on either side. This is the first comprehensive account of the extant contemporary texts relating to this phenomenon and their impact on society, politics and identity. By examining the literary circles emerging both during the time of persecution and immediately after the restoration of icons in 843, the volume casts new light on the striking (re)construction of Byzantine society, whose iconophile identity was biasedly redefined by the political parties led by Theodoros Stoudites, Gregorios Dekapolites and Empress Theodora or the patriarchs Methodios, Ignatios and Photios. It thereby offers an innovative paradigm for approaching Byzantine literature.
Preliminary Material --Auteurs dans ce Volume /Annie Jourdan --Robespierre au Pluriel. L'homme, sa Politique, sa Morale, ses Discours, ses Images /Annie Jourdan --Robespierre /Patrice Gueniffey --'Je Veux Suivre Ta Trace Vénérée'. Robespierre as a Reincarnation of Rousseau /Nonnan Hampson --Robespierre. Des Principes Révolutionnaires À L'Être Suprême /Lucien Jaume --Robespierre and the Politics of Virtue /David P. Jordan --Les Discours de Robespierre. La Parole au Pouvoir /Annie Jourdan --Robespierre et Marat /Jacques de Cock --Le Robespierrisme de Jaques-Louis David /Philippe Bordes --L'Incorruptible. Considérations Psychanalytiques /Jacques André --Robespierre et la Terreur /Bronislaw Baczko --Le Tableau D'un Cadavre. Les récits D'agonie de Robespierre: Du Cadavre Hideux au Dernier Héros /Antoine de Baecque --Le Dernier Mot de la Révolution. Robespierre et ses Synonymes /Ann Rigney --Checklist of Gradutation Theses Submitted in European Studies at Amsterdam /Annie Jourdan.
Looking at the Byzantine concept of slavery within the context of law, the labour market, medieval politics, and religion, the author illustrates how these contexts both reshaped and sustained the slave market.
The works of Jean de La Fontaine have invited an extraordinary variety of readings in the three centuries since their composition. By engaging selected fables and tales with contemporary notions of intertextuality, reader reception theory, and grammatology, Figures of the Text raises questions about what “reading La Fontaine” meant in the 17th century, and what it means today. The study integrates a theory of reading and a theory of textual production by drawing attention to those aspects of the text that figure writing and reading, for instance: scenes of reading; other modes of writing (emblems, hieroglyphics); inscriptions and epitaphs; proper names; and citation (proverbs, maxims, allusions); the relation of represented orality to textuality, of textuality to corporeality, and of textuality to the visual arts (ekphrasis); and the archaeology of textual figures, such as labyrinths, textiles, and veils.
В книге даются примерные схемы риторического анализа текста, правила речеведения для говорящего и слушающего, перечень средств речевой выразительности, типология коммуникативных неудач
Proceedings of the NATO Advanced Study Institute, Estoril, Portugal, September 18-30, 1983
This book is about authority, more precisely, about figures of authority. The editors have put together an international group of renowned scholars to discuss the emergence of modern notions of authority from different angles. Modern authority is no longer legitimated by status and social position, but rather by institutional affiliation and performance. To research the genealogy and intricacies of this kind of authority, the chapters in this volume cast a closer look at the various institutional actors on whom authority has been bestowed. The authors use a case study approach to look at the instances in which modern authority emerged, was ridiculed, contested, or even failed. Taken together, the individual contributions shed new light on the intricate relationship between the subjects and their organisations; they challenge any Whig historiography of rationalisation and modernisation, and they help us to rethink the inter-relationship between modern and even postmodern institutional arrangements on the one hand, and their subjects on the other.