Download Free Fighting Cheyennes Book in PDF and EPUB Free Download. You can read online Fighting Cheyennes and write the review.

Grinnel lived among the Cheyenne in the latter part of the 19th century. He was a deeply sympathetic observer of Indian life & culture. In this volume Grinnell gathered both Cheyenne & White accounts of the many battles between the two. He carefully explored Cheyenne culture & the way the Cheyenne to the threats on an alien society.
Only six Cheyenne Indians (but 32 Sioux) died in the fighting that wiped out the command of General George Custer. Brave Wolf was at the scene on that bloody Sunday in 1876. Brave Wolf and others of his tribe recall the courage of the doomed men in the Seventh Cavalry and give a firsthand account of the Battle of the Little Bighorn. 10 photos. 3 maps.
In July 1857, the first major battle between the U.S. Army and the Cheyenne Indians took place in present-day northwest Kansas. The Cheyennes had formed a grand line of battle such as was never again seen in Plains Indians wars. But they had not seen sabres before, and when the cavalry charged, sabres drawn, they panicked. William Y. Chalfant re-creates the human dimensions of a battle that was as much a clash of cultures as it was a clash of the U.S. cavalry and Cheyenne warriors.
Only six Cheyenne Indians (but 32 Sioux) died in the fighting that wiped out the command of General George Custer. Brave Wolf was at the scene on that bloody Sunday in 1876. Brave Wolf and others of his tribe recall the courage of the doomed men in the Seventh Cavalry and give a firsthand account of the Battle of the Little Bighorn. 10 photos. 3 maps.
A Plains tribe that subsisted on the buffalo, the Cheyennes depended for survival on the valor and skill of their braves in the hunt and in battle. The fiery spirit of the young warriors was balanced by the calm wisdom of the tribal headmen, the peace chiefs, who met yearly as the Council of the Forty-four. "A Cheyenne chief was required to be a man of peace, to be brave, and to be of generous heart," writes Stan Hoig. "Of these qualities the first was unconditionally the most important, for upon it rested the moral restraint required for the warlike Cheyenne Nation." As the Cheyennes began to feel the westward crush of white civilization in the nineteenth century, a great burden fell to the peace chiefs. Reconciliation with the whites was the tribe's only hope for survival, and the chiefs were the buffers between their own warriors and the United States military, who were out to "win the West." The chiefs found themselves struggling to maintain the integrity of their people-struggling against overwhelming military forces, against disease, against the debauchery brought by "firewater," and against the irreversible decline of their source of livelihood, the buffalo. They were trapped by history in a nearly impossible position. Their story is a heroic epic and, oftentimes, a tragedy. No single book has dealt as intensively as this one with the institution of the peace chiefs. The author has gleaned significant material from all available published sources and from contemporary newspapers. A generous selection of photographs and extensive quotations from ninteteenth-century observers add to the authenticity of the text. Following a brief analysis of the Sweet Medicine legend and its relation to the Council of the Forty-four, the more prominent nineteenth-century chiefs are treated individually in a lucid, felicitous style that will appeal to both students and lay readers of Indian history. As adopted Cheyenne chief Boyce D. Timmons says in his preface to this volume, "Great wisdom, intellect, and love are expressed by the remarkable Cheyenne chiefs, and if you enter their tipi with an open heart and mind, you might have some understanding of the great 'Circle of Life.'"
Evoking the spirit—and danger—of the early American West, this is the story of the Battle of Beecher Island, pitting an outnumbered United States Army patrol against six hundred Native warriors, where heroism on both sides of the conflict captures the vital themes at play on the American frontier. In September 1868, the undermanned United States Army was struggling to address attacks by Cheyenne and Sioux warriors against the Kansas settlements, the stagecoach routes, and the transcontinental railroad. General Sheridan hired fifty frontiersmen and scouts to supplement his limited forces. He placed them under the command of Major George Forsyth and Lieutenant Frederick Beecher. Both men were army officers and Civil War veterans with outstanding records. Their orders were to find the Cheyenne raiders and, if practicable, to attack them. Their patrol left Fort Wallace, the westernmost post in Kansas, and headed northwest into Colorado. After a week or so of following various trails, they were at the limit of their supplies—for both men and horses. They camped along the narrow Arikaree Fork of the Republican River. In the early morning they were surprised and attacked by a force of Cheyenne and Sioux warriors. The scouts hurried to a small, sandy island in the shallow river and dug in. Eventually they were surrounded by as many as six hundred warriors, led for a time by the famous Cheyenne, Roman Nose. The fighting lasted four days. Half the scouts were killed or wounded. The Cheyenne lost nine warriors, including Roman Nose. Forsyth asked for volunteers to go for help. Two pairs of men set out at night for Fort Wallace—one hundred miles away. They were on foot and managed to slip through the Cheyenne lines. The rest of the scouts held out on the island for nine days. All their horses had been killed. Their food was gone and the meat from the horses was spoiled by the intense heat of the plains. The wounded were suffering from lack of medical supplies, and all were on the verge of starvation when they were rescued by elements of the Tenth Cavalry—the famous Buffalo Soldiers. Although the battle of Beecher Island was a small incident in the history of western conflict, the story brings together all of the important elements of the Western frontier—most notably the political and economic factors that led to the clash with the Natives and the cultural imperatives that motivated the Cheyenne, the white settlers, and the regular soldiers, both white and black. More fundamentally, it is a story of human heroism exhibited by warriors on both sides of the dramatic conflict.
In this remarkably balanced history, Jerome A. Greene describes Custer attack on the Cheyenne at the Washita River--its causes, conduct, and consequences--even as he addresses the multiple controversies surrounding the conflict.
Northern Cheyenne Ledger Art by Fort Robinson Breakout Survivors presents the images of Native warriors—Wild Hog, Porcupine, and Left Hand, as well as possibly Noisy Walker (or Old Man), Old Crow, Blacksmith, and Tangled Hair—as they awaited probable execution in the Dodge City jail in 1879. When Sheriff Bat Masterson provided drawing materials, the men created war books that were coded to avoid confrontation with white authorities and to narrate survival from a Northern Cheyenne point of view. The prisoners used the ledger-art notebooks to maintain their cultural practices during incarceration and as gifts and for barter with whites in the prison where they struggled to survive. The ledger-art notebooks present evidence of spiritual practice and include images of contemporaneous animals of the region, hunting, courtship, dance, social groupings, and a few war-related scenes. Denise Low and Ramon Powers include biographical materials from the imprisonment and subsequent release, which extend the historical arc of Northern Cheyenne heroes of the Plains Indian Wars into reservation times. Sources include selected ledger drawings, army reports, letters, newspapers, and interviews with some of the Northern Cheyenne men and their descendants. Accounts from a firsthand witness of the drawings and composition of the ledgers themselves give further information about Native perspectives on the conflicted history of the North American West in the nineteenth century and beyond. This group of artists jailed after the tragedy of the Fort Robinson Breakout have left a legacy of courage and powerful art.
Distributed by the University of Nebraska Press for Caxton Press In August 1864, Cheyenne and Sioux warriors launched a serires of raids on the "road ranches" along the California-Oregon Train in Nebraska Territory, killing, wounding or capturing dozens of white settlers. Massacre Along the Medicine Road details that violent summer, as seen through the eyes of the people who were the targets of the attacks.
For almost fifty years George Bird Grinnell's great work The Fighting Cheyennes has stood unrevised and virtually unchallenged as the definitive account of the struggles of the Cheyenne Indians to preserve their way of life. Now Donald J. Berthrong has re-examined Grinnell's findings and searched historical records unavailable to or not used by Grinnell to verify or correct his conclusions. The result is this accurate, highly interesting account of the Cheyennes' life on the Great Plains, their system of government and religion, and their relation to the fur and hide trade during their last years of freedom. After nearly two centuries of fighting other Indians and whites for their lands, in the eighteenth century the Cheyenne's were forced to shift their range from the Minnesota River Valley to the Central and Southern Plains. From 1861 through 1875, they fought to maintain their free, nomadic existence. There were bloody wars with territorial forces and federal troops, and a few years of intermittent peace and retaliation (including the massacre at Sand Creek in 1864). Finally, after the intensive winter campaign of 1874-75, the fierce Southern Cheyenne's were brought to bay by the U.S. Army and herded onto a reservation in western Indian Territory (now Oklahoma). Their turbulent, colorful history related by Berthrong will interest the general reader as well as the historian and anthropologist