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Volume 30 recounts the eighty-year-long history of the RCA's mission work in the Middle East, written by a missionary who has spent decades in the Arabian Gulf. Including instructive discussion of missiological themes as well as the narrative of the church's daily work in Arabia, this volume is not only of denominational interest but will also provide important insights for mission students and those actively involved in a mission field.
Beginning in the nineteenth century, native women preachers served and led nascent Protestant churches in much of Southern India, evolving their own mission theology and practices. This volume examines the impact of Telugu socio-political dynamics, such as caste, gender, and empire, on the theology and practices of the Telugu Biblewomen.
Seeking to extend existing scholarship on gender and colonialism and on women and American religion, this cross-cultural study examines the work of American missionary women in South Asia at several levels. A primary concern of the study is to historicize the interventions of these women and situate them within the dual contexts of the sending society and the receiving culture. It focuses on missionaries Isabella Thoburn and Ida Scudder, who founded some of the premier women's colleges and hospitals in British colonial India. The book also draws upon the narratives and reminiscences of South Asian women, now in their seventies, who attended such institutions in the 1940s, and whose voices texture our understanding of American women's missionary work in "Other" cultures.
Prior to 1800, mission societies had been composed exclusively of men. Then, on October 9 of that year, Miss Mary Webb gathered together fourteen Baptist and Congregational women and organized the Boston Female Society for Missionary Purposes. It would consist of . . . females who are disposed to contribute their mite towards so noble a design as diffusion of gospel light among the shades of darkness and superstition"; dues were set at $2.00 annually. So began a movement which was to spread throughout Massachusetts and, eventually, the entire country. Initially, however, progress was slow. Male prejudice opposed even the practice of women meeting together for prayer and contributing funds to mission work. And even after the role of women as fund-raisers was generally accepted there remained the reluctance of church mission boards to give to women a share in policy and decision making. Eventually the women organized their own missionary sending societies; these groups were largely responsible for sending single women into the mission fields - another practice which had long been opposed by denominational boards. R. Pierce Beaver traces the development of this fascinating movement, paying attention not only to its broad outlines, but also to the individual pioneers who led the way.