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"Fifteen Years with the Outcast" by Fflorens Roberts delves into the genre of social realism, depicting the harsh realities of urban life through the lens of social exclusion and marginalization. The novel follows the journey of the protagonist, exploring themes of redemption, compassion, and resilience amidst adversity. Set against the backdrop of a society marked by inequality, Roberts intricately weaves together narratives of identity and belonging, shedding light on the struggles faced by marginalized voices in their quest for acceptance. Through empathetic storytelling, the novel captures the complexities of the human experience, revealing the transformative power of empathy and understanding. As the protagonist navigates the challenges of urban life, their journey becomes a poignant exploration of society's attitudes towards those on the fringes. Through moments of triumph and despair, Roberts confronts readers with the harsh realities of social injustice while offering glimpses of hope and redemption. "Fifteen Years with the Outcast" serves as a powerful testament to the resilience of the human spirit and the enduring capacity for compassion in a world marked by inequality. Through its portrayal of marginalized voices, the novel invites readers to reflect on their own roles in shaping a more inclusive and empathetic society.
2015 Smith/Wynkoop Book Award presented by the Wesleyan Theological Society 2014 Choice Outstanding Academic Title During the Progessive Era, a period of unprecedented ingenuity, women evangelists built the old time religion with brick and mortar, uniforms and automobiles, fresh converts and devoted protégés. Across America, entrepreneurial women founded churches, denominations, religious training schools, rescue homes, rescue missions, and evangelistic organizations. Until now, these intrepid women have gone largely unnoticed, though their collective yet unchoreographed decision to build institutions in the service of evangelism marked a seismic shift in American Christianity. In this ground-breaking study, Priscilla Pope-Levison dusts off the unpublished letters, diaries, sermons, and yearbooks of these pioneers to share their personal tribulations and public achievements. The effect is staggering. With an uncanny eye for essential details and a knack for historical nuance, Pope-Levison breathes life into not just one or two of these women—but two dozen.
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
The author writes about her experiences doing missionary work for the needy, those in jail, and those released from jail in California in the late 1800's to early 1900's.
Truth, said Lord Byron, is stranger than fiction. He was right, for so it is. Another has declared that if any man should write a faithful history of his own career, the work would be an interesting one. The question now arises, does any man dare to be sufficiently candid to write such a work? Is there no secret baseness he would hide? - no act which, proper to be told, he would swerve from the truth to tell in his own favor? Undoubtedly, many. Doubtless it is well that few have the resolution or inclination to chronicle their faults and failings. How many, too, would shrink from making a public display of their miserable experiences for fear of being accused of glorying in their past shame, or of parading a pride that apes humility. I pretend to no talent, but if a too true story of suffering may interest, and at the same time alarm, I can promise matter enough, and unembellished, too, for no embellishment is needed, as all my sketches are from the life. The incidents will not be found to be consecutive, but set down as certain scenes occur to my recollection - heedless of order, style, or system.
From its inception in the nineteenth century, the Wesleyan/Holiness religious tradition has offered an alternative construction of gender and supported the equality of the sexes. In Holy Boldness, Susie C. Stanley provides a comprehensive analysis of spiritual autobiographies by thirty-four American Wesleyan/Holiness women preachers, published between the mid-nineteenth and mid-twentieth centuries. While a few of these women, primarily African Americans, have been added to the canon of American women's autobiography, Stanley argues for the expansion of the canon to incorporate the majority of the women in her study. She reveals how these empowered women carried out public ministries on behalf of evangelism and social justice. The defining doctrine of the Wesleyan/Holiness tradition is the belief in sanctification, or experiencing a state of holiness. Stanley's analysis illuminates how the concept of the sanctified self inspired women to break out of the narrow confines of the traditional "women's sphere" and engage in public ministries, from preaching at camp meetings and revivals to ministering in prisons and tenements. Moreover, as a result of the Wesleyan/Holiness emphasis on experience as a valid source of theology, many women preachers turned to autobiography as a way to share their spiritual quest and religiously motivated activities with others. In such writings, these preachers focused on the events that shaped their spiritual growth and their calling to ministry, often giving only the barest details of their personal lives. Thus, Holy Boldness is not a collective biography of these women but rather an exploration of how sanctification influenced their evangelistic and social ministries. Using the tools of feminist theory and autobiographical analysis in addition to historical and theological interpretation, Stanley traces a trajectory of Christian women's autobiographies and introduces many previously unknown spiritual autobiographies that will expand our understanding of Christian spirituality in nineteenth- and twentieth-century America. The Author: Susie C. Stanley is professor of historical theology at Messiah College. She is the author of Feminist Pillar of Fire: The Life of Alma White.