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An examination of race and audience in an American innovator's writings
DIVReads white supremacist narratives in the context of Black and white literature at the turn of the century, with special attention to the interconnections between race and sexuality./div
This book examines the post-9/11 African American novels, developing a new critical discourse on everyday discursive practices of whiteness. The critique of everyday life in the racial context of post-9/11 American society is important in considering diverse forms of the lived experiences and subjectivities of black people in the novels. They help us see that African American representations of the city have political significance in that the “neo-urban novel” explores the possibility of a black dialogic communication to build a transformative social change. Since the real power of Whiteness lies in its discursive power, the book reveals the urgency to understand not only how whiteness works in everyday life in American society. But it also explores how to cultivate new possibilities of configuring and performing Blackness differently, as a response to the post-9/11 configurations of the culture of fear, to produce new ways of interactional social relations that can eventually open up the space of critical awareness for white people to work against rather than reinforce discursive practices of White supremacy in everyday life. This book explores how the multiple subjectivities and transformative acts of blackness can offer ways of subverting the discursive power of the white embodied practices. What defines post-9/11 America as a nation that is consumed by the fear of racialized terrorists is its roots in the fear of (‘uncontrollable’) Blackness as excess and ominous threat in the domestic terrain through which the ideology of White supremacy has constructed for governing through Whiteness. African-American urban novels published in the twenty-first century respond to the discursive power of normative Whiteness that regulates black bodies, selves and lives. This book demonstrates how black people contest white dominant social spaces as sites of black criminality and exclusion in an attempt to re-signify them as the sites of black transformative change through personal and grassroots activism through their performativity of Blackness as an agential identity formation in their interpersonal urban social encounters with white people. Hence, the vulnerable spaces of Whiteness in interracial urban encounters, as it pervasively addresses those moments of transformative change, enacted by Black characters, in the face of the discursive practices of whiteness in the everyday life. These novels celebrate multifarious representations of black individuals, who are capable of using their agency to subvert White discursive power, in finding ways in their personal and grassroots activism to transform the culture of fear that locates Blackness as such in an attempt to make a difference in the American society at large.
White southern writers are frequently associated with the racism of blackface minstrelsy in their representations of African American characters, however, this book makes visible the ways in which southern novelists repeatedly imagine their white characters as in some sense fundamentally black.
In Reading Corporeality in Patrick White’s Fiction: An Abject Dictatorship of the Flesh, Bridget Grogan combines theoretical explication, textual comparison, and close reading to argue that corporeality is central to Patrick White’s fiction, shaping the characterization, style, narrative trajectories, and implicit philosophy of his novels and short stories. Critics have often identified a radical disgust at play in White’s writing, claiming that it arises from a defining dualism that posits the ‘purity’ of the disembodied ‘spirit’ in relation to the ‘pollution’ of the material world. Grogan argues convincingly, however, that White’s fiction is far more complex in its approach to the body. Modeling ways in which Kristevan theory may be applied to modern fiction, her close attention to White’s recurring interest in physicality and abjection draws attention to his complex questioning of metaphysics and subjectivity, thereby providing a fresh and compelling reading of this important world author.
Whether they are Americans, Brits, or a stubborn and suicidally moral Dutchman, Norman Rush's whites are not sure why they are in Botswana. Their uncertainty makes them do odd things. Driven half-mad by the barking of his neighbor's dogs, Carl dips timidly into native witchcraft—only to jump back out at the worst possible moment. Ione briskly pursues a career as a "seducer" ("A seductress was merely someone who was seductive and who might or might not be awarded a victory. But a seducer was a professional"), while her dentist husband fends off the generous advances of an African cook. Funny, sad, and deeply knowing, polished throughout to a diamond glitter, Whites is a magnificent collection of stories.
This rich volume is dedicated to the astounding South African writer and literary critic Lewis Nkosi (1936–2010). In this book, Nkosi’s celebrated one-act play “The Black Psychiatrist” is published together with its unpublished sequel “Flying Home,” a play on the satirically fictionalized inauguration of Mandela as South African president. Critical appraisals, tributes and recollections by scholars and friends reflect on the beat of his writing and life. An ideal volume for those encountering Lewis Nkosi for the first time as well as for those already devoted to his work. Edited by Astrid Starck, a literary scholar, and Dag Henrichsen, a historian. “Much has happened to me that is worth narrating, worth celebrating, in spite of the regrets and sorrows of exile. My life began under Apartheid until I attained the age of 22, and then subsequently lived in many places and societies, in Central Africa, Britain, the United States, Poland, and during a brief sojourn, in France and, finally, in Switzerland.” Lewis Nkosi in „Memoirs of a motherless child“
Patrick White is a man divided: one part of him strives for permanence, surety, the ideal, while knowing the contingent, temporal realm he inhabits must inevitably undermine such striving. The desire, and the knowledge of its futility, leads him into a misanthropic devaluation of human creative possibility and, complementarily, into the arbitrary use of imposed symbolic resolutions directed to an elect who can ""see"". It has been this part of White, largely, that criticism has been industrious in explicating, if not in quite the terms I have used above. But there is another part of White whic.