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In this path-breaking new work, Gregory Jusdanis asks why literature matters. Why are we afraid to admit our pleasures of reading, to defend the arts to the school board, to discuss the importance of literature in life? Drawing on a wealth of references from Aristophanes to Eudora Welty, from Fernando Pessoa to Orhan Pamuk, from Cavafy to hypertext stories, Jusdanis reminds us that the arts have always been under attack. Instead of despair, however, he offers a pragmatic defense of literature, arguing that it performs a social function in dramatizing the break between illusion and reality, life and the life-like, permanence and metamorphosis. The ability to distinguish between the actual and the imaginary is essential to human beings. Our capacity to imagine something new, to project ourselves into the mind of another person, and to fight for a new world is based on this distinction. Literature allows us to imagine alternate possibilities of human relationships and political institutions, even in the watery world of the Internet. At once daring and lucid, Fiction Agonistes considers the place of art today with passion and optimism.
This fascinating collection from the Nebula Award-wining author contains the stories: Casey Agonistes, Hunter Come Home, The Secret Place, Mine Own Ways, Fiddler's Green
With a new preface: A “stunning” analysis of the troubled Republican president by the Pulitzer Prize–winning author of Lincoln at Gettysburg (The New York Times Book Review). In this acclaimed biography that earned him a spot on Nixon’s infamous “enemies list,” Garry Wills takes a thoughtful, in-depth, and often “very amusing” look at the thirty-seventh US president, and draws some surprising conclusions about a man whose name has become synonymous with scandal and the abuse of power (Kirkus Reviews). Arguing that Nixon was a reflection of the country that elected him, Wills examines not only the psychology of the man himself and his relationships with others—from his wife, Pat, to his vice-president, Spiro Agnew—but also the state of the nation at the time, mired in the Vietnam War and experiencing a cultural rift that pitted the young against the old. Putting his findings into moral, economic, intellectual, and political contexts, he ultimately “paints a broad and provocative landscape of the nation’s—and Nixon’s—travails” (The New York Times). Simultaneously compassionate and critical, and raising interesting perspectives on the shifting definitions of terms like “conservative” and “liberal” over recent decades, Nixon Agonistes is a brilliant and indispensable book from one of America’s most acclaimed historians.
NATIONAL BESTSELLER • In these coolly observant essays, the iconic bestselling writer looks at the American political process and at "that handful of insiders who invent, year in and year out, the narrative of public life." Through the deconstruction of the sound bites and photo ops of three presidential campaigns, one presidential impeachment, and an unforgettable sex scandal, Didion reveals the mechanics of American politics. She tells us the uncomfortable truth about the way we vote, the candidates we vote for, and the people who tell us to vote for them. These pieces build, one on the other, into a disturbing portrait of the American political landscape, providing essential reading on our democracy.
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The written legacy of C.S. Lewis continues to be a rich mine of Christian thought and perspective. And each work continues to be as relevant today as it was at its original publishing.And now, Lewis scholar Louis Markos has done the community of faith a great service by organizing Lewis’s thoughts on a wide scope of subjects pertaining to modernity and postmodernity—on science and the natural world, the new age movement, philosophy, evil and suffering, the arts, and heaven and hell. Lewis Agonistes will make readers work in the same way that Lewis’s writings made them work, forcing them to rethink and examine ideas—to become participants in the agon (or wrestling match) of the twenty-first century.
It is often argued that a new form of committed literature is needed. Embracing the 18th-century Romantic idea of aesthetic autonomy, literature is believed to have turned its back to everyday social and political reality. One of the central questions occupying contemporary literary debates is therefore whether literary autonomy is essential to modern literature ('autonomism') or should be abandoned ('anti-autonomism'). Aukje van Rooden argues that the debate between autonomists and anti-autonomists cannot be anything but a fruitless tug-of-war, because it is based on a distorted historical picture. In order to make sense of the social relevance of contemporary literature, a new theoretical paradigm has to be formulated. Literature, Autonomy and Commitment not only offers an historical-conceptual reconstruction of the Romantic paradigm and the theoretical impasse it has created, but also sketches the outline of a new paradigm, called 'the relational paradigm', based on the relational ontologies developed in 20th- and 21st-century philosophy.
Brian Aldiss William Gibson R.A. Lafferty Ursula K. Le Guin Lucius Shepard Bruce Sterling Theodore Sturgeon Howard Waldrop Connie Willis Gene Wolfe Roger Zelazny "The best stories are timeless. Long years from now the stories here may still touch someone, cause that person to blink, and put the book down for a second, and stare off through the hallow air, and shirver in wonder."
This book, based on the Clarendon Lectures in English for 2017, argues that the literature of the English Reformation marks a turning point in Western thinking about literature and literariness. But instead of arguing that the Reformation fostered English literature, as scholars have often done, Victoria Kahn claims that literature helped undo the Reformation, with implications for both poetry and belief. Ultimately, literature in the Reformation is one vehicle by which religious belief was itself transformed into a human artifact, whether we understand this as a poetic artifact or a mental fiction. This transformation in turn helped produce the eighteenth-century discipline of aesthetics, with its emphasis on our experience of non-cognitive pleasure in the work of art, and the modern formalist definition of literature, according to which—in the words of one critic—'literature solves no problems and saves no souls.' This modern definition of literature, in short, has a history, this history is intertwined with the problem of belief, and by returning to the fraught years of the late sixteenth and seventeenth century in England, we can come to a new understanding of how the trouble with literature has shaped our discipline. The first lecture contrasts modern and early modern understandings of literature and literariness. The second and third lectures focus on Thomas Hobbes and John Milton. The fourth lecture treats the work of Immanuel Kant, Søren Kierkegaard, and J.M. Coetzee.