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This book is the first to develop a history of the analogy between woman and slave, charting its changing meanings and enduring implications across the social movements of the long nineteenth century. Looking beyond its foundations in the antislavery and women’s rights movements, this book examines the influence of the woman-slave analogy in popular culture along with its use across the dress reform, labor, suffrage, free love, racial uplift, and anti-vice movements. At once provocative and commonplace, the woman-slave analogy was used to exceptionally varied ends in the era of chattel slavery and slave emancipation. Yet, as this book reveals, a more diverse assembly of reformers both accepted and embraced a woman-as-slave worldview than has previously been appreciated. One of the most significant yet controversial rhetorical strategies in the history of feminism, the legacy of the woman-slave analogy continues to underpin the debates that shape feminist theory today.
Explores the creation and significance of an exhibit hall at the 1893 world's fair that contained more than 8,000 volumes of writings by women.
An indispensable tool for teachers and students of American literature, Reading the American Novel 1865-1914 provides a comprehensive introduction to the American novel in the post-civil war period. Locates American novels and stories within a specific historical and literary context Offers fresh analyses of key selected literary works Addresses a wide audience of academics and non-academics in clear, accessible prose Demonstrates the changing mentality of 19th-century America entering the 20th century Explores the relationship between the intellectual and artistic output of the time and the turbulent socio-political context
Multidisciplinary focus Surveying many disciplines, this anthology brings together an outstanding selection of scholarly articles that examine the profound impact of law on the lives of women in the United States. The themes addressed include the historical, political, and social contexts of legal issues that have affected women's struggles to obtain equal treatment under the law. The articles are drawn from journals in law, political science, history, women's studies, philosophy, and education and represent some of the most interesting writing on the subject. The law in theory and practice Many of the articles bring race, social, and economic factors into their analyses, observing, for example, that black women, poor women, and single mothers are treated by the wielders of the power of the law differently than middle class white women. Other topics covered include the evolution of women's legal status, reproduction rights, sexuality and family issues, equal employment and educational opportunities, domestic violence, pornography and sexual exploitation, hate speech, and feminist legal thought. A valuable research and classroom aid, this series provides in-depth coverage of specific legal issues and takes into account the major legal changes and policies that have had an impact on the lives of American women.
In 1917, women won the vote in New York State. Suffrage and the City explores how activists in New York City were instrumental in achieving this milestone. Santangelo uncovers the ways in which the demand for women's rights intersected with the history, politics, and culture of New York City in the Gilded Age and Progressive Era. The fight for the vote in the nation's largest metropolis demanded that suffragists both mobilize and contest urban etiquette, as they worked to gain visibility and underscore their cause's respectability. From the Polo Grounds to the Lower East Side, organizers championed political equality to anyone who would listen in the early twentieth century. Their Fifth Avenue parades showcased the various Manhattan subcultures, including industrial laborers, teachers, nurses, and even socialites, that they transformed into a broad coalition by the 1910s. Films and newspapers broadcasted their tactics to rest of the country, just as the national suffrage organization decided to draw on Gotham's resources by moving its own headquarters to midtown and thereby turning Manhattan into the movement's capital. The city's mores, rhythms, and physical layout helped to shape what was possible for organizers campaigning within it. At the same time, suffragists helped to redefine the urban experience for white, middle-class women. Combining urban studies, geography, and gender and political history, Suffrage and the City demonstrates that the Big Apple was more than just a stage for suffrage action; it was part of the drama. As much as enfranchisement was a political victory in New York State, it was also a uniquely urban and cultural one.
The modern idea of Victorians is that they were emotionless prudes, imprisoned by sexual repression and suffocating social constraints; they expressed love and affection only within the bounds of matrimony—if at all. And yet, a wealth of evidence contradicting this idea has been hiding in plain sight for close to a century. In Manly Love, Axel Nissen turns to the novels and short stories of Victorian America to uncover the widely overlooked phenomenon of passionate friendships between men. Nissen’s examination of the literature of the period brings to light a forgotten genre: the fiction of romantic friendship. Delving into works by Mark Twain, Henry James, William Dean Howells, and others, Nissen identifies the genre’s unique features and explores the connections between romantic friendships in literature and in real life. Situating love between men at the heart of Victorian culture, Nissen radically alters our understanding of the American literary canon. And with its deep insights into the emotional and intellectual life of the period, Manly Love also offers a fresh perspective on nineteenth-century America’s attitudes toward love, friendship, marriage, and sex.
Reprint of the original, first published in 1875.
Jacob set his head on a “stone–pillow”, and he dosed off. “He dreamt of a stairway (‘ladder’) that rested on the ground, with its top reaching up to the heavens. On it, he saw the angels of God, going up (ascending) and descending.” (Genesis 28: 11-12) And there was the LORD above the top-rung, saying; “I AM the Lord, the God of Abraham, and your father Isaac. In you, and your descendants, all the families of the earth will find blessing. I AM with you. I will bring you back to this land. I will not leave you, until I (the Lord) have done all that I promised.” (Genesis 28: 14–15) Now, fast forward to the arrival of the Messiah. “Philip, who was from Bethsaida (the same town as Andrew and Peter) found Nathaniel, and enthusiastically to him; ‘We’ve found the One about whom Moses wrote, whom the prophets spoke of, the Messiah, Yeshua, the son of Joseph.” (John 1: 45) Nathaniel’s dismissive response illustrates just how presumptuous human nature can be; quick to jump to the wrong conclusion based limited understanding. “Can anything good come from Nazareth?” (John 1: 46) He errantly assumed that “nothing of value” could come from the sleepy “backwards” village of Nazareth. Philip was undaunted; telling Nathaniel to “come and see!” Yeshua later explained; “You shall see even greater things than this. You will see the sky (the heavens) opened, and the angels of God going up (ascending) and descending on the Son of Man.” (John 1: 50-51) A person’s willingness to believe (faith) activates God’s faithfulness to promises. The miracle of Israel is a testament to the restorative power of God...Eternal. And the Messiah’s story is a reconstituted version of “Jacob’s (Israel’s) journey.” “You are My witnesses. I have chosen you as My servant, so that you can know Me. I AM the LORD.” (Isaiah 43: 10) Those with “eyes of faith” witness “Jacob’s ladder”, personified.