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The Luwians inhabited Anatolia and Syria in late second through early first millennium BC. They are mainly known through their Indo-European language, preserved on cuneiform tablets and hieroglyphic stelae. However, where the Luwians lived or came from, how they coexisted with their Hittite and Greek neighbors, and the peculiarities of their religion and material culture, are all debatable matters. A conference convened in Reading in June 2011 in order to discuss the current state of the debate, summarize points of disagreement, and outline ways of addressing them in future research. The papers presented at this conference were collected in the present volume, whose goal is to bring into being a new interdisciplinary field, Luwian Studies. "To conclude, the editors of this volume on Luwian identities and the authors of the individual papers are to be congratulatedwith a successful sequel to TheLuwians of 2003 edited by Melchert and with yet another substantial brick in the foundation of the incipient discipline of Luwian studies." Fred C. Woudhuizen
Religion in Ephesos Reconsidered provides a detailed overview of the current state of research on the most important Ephesian projects offering evidence for religious activity during the Roman period. Ranging from huge temple complexes to hand-held figurines, this book surveys a broad scope of materials. Careful reading of texts and inscriptions is combined with cutting-edge archaeological and architectural analysis to illustrate how the ancient people of Ephesos worshipped both the traditional deities and the new gods that came into their purview. Overall, the volume questions traditional understandings of material culture in Ephesos, and demonstrates that the views of the city and its inhabitants on religion were more complex and diverse than has been previously assumed.
The proceedings of the Sixth International Congress on Black Sea Antiquities (Constanţa, 2017) is dedicated to the 90th birthday of Prof. Sir John Boardman, President of the Congress since its inception. The central theme returns to that considered 20 years earlier: the importance of the Pontic Region for the Graeco-Roman World.
Cultural records such as dedications, honorific statues and decrees are keys to understanding the manifold and diverse social roles and religious functions of priesthoods in the cities of Asia Minor and the Aegean islands from the classical period to late antiquity. These texts and images indicate how the priests and priestesses saw themselves and were viewed by others. The approaches in this volume are historical, religious, and archaeological, and they elucidate the religious functions that the cult personnel fulfilled for the city, and the perception of priests and priestesses as citizens of the polis. The volume focuses on developments from the Hellenistic period into Imperial times. Subjects include: gendered priesthoods and family traditions, the topography of honorary statues and the presentation of funerary monuments, federal and civic priesthoods as well as priests of private cult-foundations, benefactions and social pressure, and the religious, social and political functions of priests and priestesses within cities.
This book has its origin in a conference held at the British School at Athens in 2011 which aimed to explore the range of new archaeological information now available for the seventh century in Greek lands.
This study presents a comparative treatment of four East Roman provinces in the period 50 BC-AD 250 (Aphrodisias and Ephesos in Turkey, Athens in Greece, and Gerasa in Jordan), and it examines the instrumental factors behind regional and local urban developments. It argues that local communities were responsible for the organization and development of public space and buildings, which lends itself to an understanding of self-knowledge in these communities. Through a discussion of the interaction between architectural developments and historical and regional factors, this compelling study examines the interaction between the built environment, the social/political culture, and the urban identity in the eastern Roman Empire.
Fifth Chapter: Praxiteles at his Peak (around 364-360); 22. The Cnidian Aphrodite; 23. The Coan Aphrodite; 24. The statues of the Twelve Gods in the sanctuary of the Savior Artemis in Megara; 25. The Aphrodite who is about to wreath herself; 26. The statue of Chaerippe; Indexes.
The period of Anatolian history between the death of the semi-legendary king Midas of Gordion ca. 700 BC and the advent of the Achaemenid Persian Empire ca. 550 BC is dominated by certain narratives: the rise of the Mermnad Lydian Kingdom, from Gyges to Croesus; the demise of the Urartian Kingdom and ‘Neo-Hittite’-type culture and polities; and the invasion of shadowy forces from the Steppe: Cimmerians, Scythians and Medes. The discoveries of Geoffrey and Francoise Summers’s project at the massive walled city on Kerkenes Da?? have changed the cultural history and texture of Anatolia during this time period, opening up insights into the spread of Phrygian culture and language and inviting further discussion of how the period is framed. This book honors their accomplishments by presenting papers addressing the dynamics and events of that period from various angles, and in various regions and places, as well as other interventions on Iron Age Anatolia, from dating of kings to rare and potentially influential medical techniques. The volume sheds light on and also advocates for further synthesis of the regional dynamics affecting the Mediterranean, Near East and Anatolia together, toward the production of revised, more nuanced narratives.
The region of Rough Cilicia (modern area the south-western coastal area of Turkey), known in antiquity as Cilicia Tracheia, constitutes the western part of the larger area of Cilicia. It is characterised by the ruggedness of its territory and the protection afforded by the high mountains combined with the rugged seacoast fostered the prolific piracy that developed in the late Hellenistic period, bringing much notoriety to the area. It was also known as a source of timber, primarily for shipbuilding. The twenty-two papers presented here give a useful overview on current research on Rough Cilicia, from the Bronze Age to the Byzantine period, with a variety of methods, from surveys to excavations. The first two articles (Yağcı, Jasink and Bombardieri), deal with the Bronze and Iron Ages, and refer to the questions of colonisation, influences, and relations. The following four articles (Tempesta, de Souza, Tomaschitz, Rauh et al.) concern the pirates of Cilicia and Isauria who were a big problem, not only for the region but throughout the Mediterranean and Aegean during the late Hellenistic and especially Roman periods. Approaching the subject of Roman Architecture, Borgia recalls Antiochus IV of Commagene, a king with good relations to Rome. Six papers (Spanu, Townsend, Giobbe, Hoff, Winterstein, and Wandsnider) publish work on Roman architecture: architectural decoration, council houses, Roman temples, bath architecture, cenotaph, and public buildings. Ceramics is not neglected and Lund provides a special emphasis on ceramics to demonstrate how pottery can be used as evidence for connections between Rough Cilicia and northwestern Cyprus. Six contributions (Varinliog(lu, Ferrazzoli, Jackson, Elton, Canevello and Özy?ld?r?m, Honey) deal with the Early Christian and Byzantine periods and cover rural habitat, trade, the Kilise Tepe settlement, late Roman churches, Seleucia, and the miracles of Thekla. The final article (Huber) gives insight into methods applied to the study of architectural monuments.