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Under the pen name Mrs. Humphry Ward, Mary Augusta Ward wrote the book "Fenwick's Career." The 1906 novel delves on subjects such as marriage, societal transformation, and the conflict between individual aspirations and conventional norms. Gilbert Fenwick, an accomplished and driven attorney, and his spouse, Lady Rose Fenwick, are the central characters of the narrative. Lady Rose finds herself debating her own goals and objectives as Gilbert grows more preoccupied with his work and public persona. In a culture that frequently places a premium on traditional roles and expectations, the story depicts the difficulties and sacrifices that people-women in particular-face. "Fenwick's Career" explores the conflicts between responsibility and personal fulfilment against the backdrop of early 20th-century England, illuminating the changing status of women and the effects of society conventions on people. The protagonists provide a detailed examination of the shifting dynamics of marriage and gender roles in the context of the time by navigating complicated relationships and cultural expectations.
DigiCat Publishing presents to you this special edition of "Fenwick's Career" by Humphry Mrs. Ward. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
"The persons in America who were the most opposed to Great Britain had also, in general, distinguished themselves by being particularly hostile to Catholics." So wrote the minister, teacher, and sometime-historian Jonathan Boucher from his home in Surrey, England, in 1797. He blamed "old prejudices against papists" for the Revolution's popularity - especially in Maryland, where most of the non-Canadian Catholics in British North America lived. Many historians since Boucher have noted the role that anti-Catholicism played in stirring up animosity against the king and Parliament. Yet, in spite of the rhetoric, Maryland's Catholics supported the independence movement more enthusiastically than their Protestant neighbors. Not only did Maryland's Catholics embrace the idea of independence, they also embraced the individualistic, rights-oriented ideology that defined the Revolution, even though theirs was a communally oriented denomination that stressed the importance of hierarchy, order, and obligation. Catholic leaders in Europe made it clear that the war was a "sedition" worthy of damnation, even as they acknowledged that England had been no friend to the Catholic Church. So why, then, did "papists" become "patriots?" Maura Jane Farrelly finds that the answer has a long history, one that begins in England in the early seventeenth century and gains momentum during the nine decades preceding the American Revolution, when Maryland's Catholics lost a religious toleration that had been uniquely theirs in the English-speaking world and were forced to maintain their faith in an environment that was legally hostile and clerically poor. This experience made Maryland's Catholics the colonists who were most prepared in 1776 to accept the cultural, ideological, and psychological implications of a break from England.