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Study with special reference to Rajasthan, India.
Female infanticide is a social practice often closely associated with Chinese culture. Journalists, social scientists, and historians alike emphasize that it is a result of the persistence of son preference, from China's ancient past to its modern present. Yet how is it that the killing of newborn daughters has come to be so intimately associated with Chinese culture? Between Birth and Death locates a significant historical shift in the representation of female infanticide during the nineteenth century. It was during these years that the practice transformed from a moral and deeply local issue affecting communities into an emblematic cultural marker of a backwards Chinese civilization, requiring the scientific, religious, and political attention of the West. Using a wide array of Chinese, French and English primary sources, the book takes readers on an unusual historical journey, presenting the varied perspectives of those concerned with the fate of an unwanted Chinese daughter: a late imperial Chinese mother in the immediate moments following birth, a male Chinese philanthropist dedicated to rectifying moral behavior in his community, Western Sinological experts preoccupied with determining the comparative prevalence of the practice, Catholic missionaries and schoolchildren intent on saving the souls of heathen Chinese children, and turn-of-the-century reformers grappling with the problem as a challenge for an emerging nation.
Acts of violence against women produce more deaths, disability, and mutilation than cancer, malaria, and traffic accidents combined. How and why has this violence become so prevalent? Elaine Storkey offers a rigorously researched overview of this global pandemic, exploring how violence is structured into the very fabric of societies and cultures around the world.
This examination of changes in adolescent fertility emphasizes the changing social context within which adolescent childbearing takes place.
An innovative study of the establishment of 'age' as a political category in late colonial India.
Examines female infanticide in colonial and postcolonial India.
Female Infanticide in India is a theoretical and discursive intervention in the field of postcolonial feminist theory. It focuses on the devaluation of women through an examination of the practice of female infanticide in colonial India and the reemergence of this practice in the form of femicide (selective killing of female fetuses) in postcolonial India. The authors argue that femicide is seen as part of the continuum of violence on, and devaluation of, the postcolonial girl-child and woman. In order to fully understand the material and discursive practices through which the limited and localized crime of female infanticide in colonial India became a generalized practice of femicide in postcolonial India, the authors closely examine the progressivist British-colonial history of the discovery, reform, and eradication of the practice of female infanticide. Contemporary tactics of resistance are offered in the closing chapters.
"World Health Organization, London School of Hygiene and Tropical Medicine, South African Medical Research Council"--Title page.
This book describes the shortage of girls and women in present day China and focuses on two important features: the sex imbalance in childhood and youth, and the excess mortality of women at various stages of their life. The author analyzes the causes and the processes of a strong preference for sons, which generates discrimination toward females and results in a shortage of girls and women. China’s higher proportion of men than women is a population characteristic that is shared by very few countries in the world. This demographic masculinity is unprecedented in the documented history of human populations, both in scale and its lasting impact on the numbers and the structure of the population. Despite the economic boom of recent years, many families in China still consider girls to be less important than boys. Although Chinese women have become largely emancipated since the 1950s, they still do not have the same opportunities for social achievement as men, and Chinese society remains fundamentally rooted in highly gendered social and family roles. As a consequence, Chinese girl babies who have the misfortune to be born instead of a long-awaited son go by various names, such as Pandi (literally "awaiting a son"), Laidi ("a son will follow"), or Yehao ("she'll do too"). The book provides a comprehensive review of the situation of women in China’s society and shows that discrimination against girls and women is part of a system of norms and values that traditionally favours males.