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Throughout the nineteenth and twentieth centuries, Germans exhibited a widespread cultural passion for tales and representations of Native Americans. This book explores the evolution of German national identity and its relationship with the ideas and cultural practices around “Indianthusiasm.” Pervasive and adaptable, imagery of Native Americans was appropriated by Nazi propaganda and merged with exceptionalist notions of German tribalism, oxymoronically promoting the Nazis’ racial ideology. This book combines cultural and intellectual history to scrutinize the motifs of Native American imagery in German literature, media, and scholarship, and analyzes how these motifs facilitated the propaganda effort to nurture national pride, racial thought, militarism, and hatred against the Allied powers among the German populace.
Includes Malamud's novel, The People, which was left unfinished at the time of his death in 1986, with the text presented as the author left it, as well as fourteen previously uncollected stories. Set in the nineteenth century, The People has as its hero a Jewish peddler who is adopted as chief by an Indian tribe in the Pacific Northwest.
With the exception of two short periods of direct British intervention during the Anglo-Afghan Wars of 1839-42 and 1878-80, the history of nineteenth-century Afghanistan has received little attention from western scholars. This study seeks to shift the focus of debate from the geostrategic concern with Afghanistan as the bone of contention between imperial Russian and British interests to a thorough investigation of the sociopolitical circumstances prevailing within the country. On the basis of unpublished British documents and works by Afghan historians, it lays the groundwork for a better understanding of the political mechanisms at work during the early Muhammadzai era by analysing them both from the viewpoint of the center and the pierphery.
In this book, authors from a wide interdisciplinary spectrum discuss the issue of care. The book covers both philosophical and therapeutic studies and contains a three-pronged approach to discussing the concepts of care: vulnerability, otherness, and therapy. Above all, it is a matter of combining, in a plural form, a path with multiple theoretical and conceptual bifurcations, but which always point to an observation of society from the perspective of human vulnerability.
Studying a rural village in northern Syria during a period of tremendous social and political change (1940s to 1970s), this book offers a unique perspective on how agrarian transformations in land distribution and its use deeply affected social and political relations among a rural community. Embedding the personal with the local and the global, this work traces the seeds of social, political and economic struggles that are still important and unfolding in Syria forty years on: changes in social relations brought about by land policy and technological modernization, divisions and connections between urban and rural locations, shifts in education and immigration. Thematically, the study is divided into two parts: the first concerns the historical, socio-economic and political changes occurring in Syria from the beginning of the twentieth century, and the second concerns the life histories of particular actors and their perspectives on social changes. This book is the edited and updated version of Khalaf’s original work, including an ‘updating chapter’ which brings invaluable insight about the village and its people at the aftermath of ISIS and the destruction of the war in Syria. Focusing on the village community of Hawi Al-Hawa, this intensely knowledgeable and personal account — a rare combination — brings village life in Syria strikingly close. The volume is an important contribution to the fields of anthropology, social sciences, Syrian and Middle East studies.
This volume presents and analyses the work of four contemporary Saudi Bedouin poets, based on taped records, with special emphasis on this poetry's reflection of the tribal society's evolving self-image at a time of rapid social, economic, and political transformation.
‘The Pashtun Tribes of Afghanistan is a tour de force – combining erudite analysis, historical research, atmospheric story-telling, page-turning prose and above all, profound passion.’ - Sir Nicholas Kay, NATO Senior Civilian Representative in Afghanistan (2019-2020) & British Ambassador to Afghanistan (2017-2019) The abrupt withdrawal of US and NATO forces in 2021 ushered in a new era for Afghanistan. The subsequent Taliban takeover facilitated a reversion to some of the worst hallmarks of Afghanistan’s past, including bans on women’s education and other rights-related roll-backs. Navigating this new reality necessitates that more constructive relationships are built between Westerners and Afghans, particularly with the majority ethnicity – the Pashtun tribes. The Pashtun Tribes in Afghanistan: Wolves Among Men is the toolkit for doing so. It provides the knowledge needed to navigate a complex tribal environment. Framed by first-hand experience and balancing in-depth analysis with engaging anecdotes, it sheds light on the Pashtun way of life still enshrined in the ancient “Pashtunwali” honor code. It explains the tribal structure, tribal territories, historic battles, prominent figures and even Pashtun proverbs and poets. It also highlights how recent wars are destroying the tribal arena. Focusing on people rather than politics, this book unveils the layers, paradoxes and subtleties of the world’s largest tribal society. On turning the final page, readers will understand the Pashtun brand of tribalism and how it influences Afghanistan today. They will be aware that tribal life has been permanently challenged but that the Pashtun identity remains intact – in psychology if not always in practice. They will recognize why Pashtuns are not a single entity and should not be treated as “one”. The need to understand the tribes as they understand themselves will also be clear, particularly their concept of honor. This book illuminates why, from Alexander the Great to Winston Churchill, and even with the Taliban today, Pashtuns are still stereotyped as primitive, violence-prone barbarians. But were men like Rudyard Kipling right to characterize tribesmen as being “as unaccountable as the grey Wolf, who is his blood brother?” This book has the answer.
Using current socio-psychological research, this book reveals exactly why amateur Athenian hoplites unhesitatingly engaged their enemies in savage close-quarters combat.
In 1894, equipped with a set of anthropometric instruments obtained on loan from the Asiatic Society of Bengal, I commenced an investigation of the tribes of the Nīlgiri hills, the Todas, Kotas, and Badagas, bringing down on myself the unofficial criticism that “anthropological research at high altitudes is eminently indicated when the thermometer registers 100° in Madras.” From this modest beginning have resulted:—(1) investigation of various classes which inhabit the city of Madras; (2) periodical tours to various parts of the Madras Presidency, with a view to the study of the more important tribes and classes; (3) the publication of Bulletins, wherein the results of my work are embodied; (4) the establishment of an anthropological laboratory; (5) a collection of photographs of Native types; (6) a series of lantern slides for lecture purposes; (7) a collection of phonograph records of tribal songs and music. The scheme for a systematic and detailed ethnographic survey of the whole of India received the formal sanction of the Government of India in 1901. A Superintendent of Ethnography was appointed for each Presidency or Province, to carry out the work of the survey in addition to his other duties. The other duty, in my particular case—the direction of a large local museum—happily made an excellent blend with the survey operations, as the work of collection for the ethnological section went on simultaneously with that of investigation. The survey was financed for a period of five (afterwards extended to eight) years, and an annual allotment of Rs. 5,000 provided for each Presidency and Province. This included Rs. 2,000 for approved notes on monographs, and replies to the stereotyped series of questions. The replies to these questions were not, I am bound to admit, always entirely satisfactory, as they broke down both in accuracy and detail. I may, as an illustration, cite the following description of making fire by friction. “They know how to make fire, i.e., by friction of wood as well as stone, etc. They take a triangular cut of stone, and one flat oblong size flat. They hit one another with the maintenance of cocoanut fibre or copper, then fire sets immediately, and also by rubbing the two barks frequently with each other they make fire.”