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Food is at the heart of security, peace, and health. But millions live without access to basic nutrition, and billions live without control or understanding of where their food will come from and how it is produced. Nowhere is this problem clearer than in the favelas of Rio de Janeiro. Through meticulous research, community engagement and direct action within the Maré region—a cluster of seventeen favela communities in the northern zone of Rio—Antonis Vradis, Timo Bartholl, and Christos Filippidis have created a shocking, inspiring, and revolutionary collection of essays that go beyond the question of food in the Brazilian urban periphery, and highlights critical issues concerning state control, pacification, solidarity, and grassroots organizing. Favela Resistance is a lens through which we can understand how the state creates marginalized lives in cities throughout the world under the auspices of security and emergency support. The link between food and public security is intertwined with decades-long pacification operations in the favelas of Rio. This fight for food sovereignty shows how local production structures and solidarity networks have radically rethought and reconfigured the relationship between cities and farms; providing a map of how impoverished populations can organize resistance, create health and community, and fight—literally from the ground up—for a better world.
How Brazilian favela residents engage with and appropriate technologies, both to fight the oppression in their lives and to represent themselves in the world. Brazilian favelas are impoverished settlements usually located on hillsides or the outskirts of a city. In Technology of the Oppressed, David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by technology don’t just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom.
What explains the engagement of low-income young people in media initiatives for political mobilization and social change in everyday life? Favela Media Activism: Counterpublics for Human Rights in Brazil responds to this question using an in-depth ethnographic and interdisciplinary study about the trajectories in media activism among young residents of low-income and violence-ridden favelas in socially unequal Rio de Janeiro. Leonardo Custódio provides multifaceted analyses of how favela youth engage in individual and collective media activist initiatives despite social class constraints and neoliberal imperatives in their everyday life. This book details processes experienced by young favela residents while becoming individuals who act to challenge and change patterns of discrimination, governmental neglect and drug-related violence. It is an important resource for scholars interested in the nuances of political engagement among marginalized youth in today’s world of hyper-connectivity, information abundance, and the persistence of racial and social inequalities.
Seeing urban politics from the perspective of those who reside in slums offers an important dimension to the study of urbanism in the global South. Many people living in sub-standard conditions do not have their rights as urban citizens recognised and realise that they cannot rely on formal democratic channels or governance structures. Through in-depth case studies and comparative research, The Politics of Slums in the Global South: Urban Informality in Brazil, India, South Africa and Peru integrates conceptual discussions on urban political dynamics with empirical material from research undertaken in Rio de Janeiro, Delhi, Chennai, Cape Town, Durban and Lima. The chapters engage with the relevant literature and present empirical material on urban governance and cities in the South, housing policy for the urban poor, the politics of knowledge and social mobilisation. Recent theories on urban informality and subaltern urbanism are explored, and the issue of popular participation in public interventions is critically assessed. The book is aimed at a scholarly readership of postgraduate students and researchers in development studies, urban geography, political science, urban sociology and political geography. It is also of great value to urban decision-makers and practitioners.
This book looks at slums and social exclusion in the four major megacities of India and Brazil, and analyzes the interrelationships between urban policies and housing and environmental issues. The challenges posed in Delhi, Mumbai, Rio de Janeiro and Suo Paulo have spurred public reformers into action through housing, rehabilitation and conservation programs. Civil society and the inhabitants of these cities have also begun to get involved. On the other hand, one must wonder whether these challenges were partly created by the deficiencies of these very reformers and civil society, be it their lack of intervention (as advocates of government intervention would argue), or the flaws and inadequacies of their actions (as supporters of the free market would suggest). Are policies alleviating or aggravating social exclusion This book explores these questions and more.
Communities organizing to end Brazil's urban war on drugs
Beginning in the late 1970s, activists from the favelas of Rio de Janeiro challenged the conditions—such as limited access to security, sanitation, public education, and formal employment—that separated favela residents from Rio's other citizens. The activists built a movement that helped to push the nation toward redemocratization. They joined with political allies in an effort to institute an ambitious slate of municipal reforms. Those measures ultimately fell short of aspirations, and soon the reformers were struggling to hold together a fraying coalition. Rio was bankrupted by natural disasters and hyperinflation and ravaged by drug wars. Well-armed drug traffickers had become the new lords of the favelas, protecting their turf through violence and patronage. By the early 1990s, the promise of the favela residents' mobilization of the late 1970s and early 1980s seemed out of reach. Yet the aspirations that fueled that mobilization have endured, and its legacy continues to shape favela politics in Rio de Janeiro.
The mainstream media in Brazil portrays favelas (unregulated low-income neighbourhoods) in a negative light. This has been the case since their emergence over a century ago. Voices from the Favelas navigates through the contemporary representation of the favelas in the established media, discussing how this partial representation impacts issues of identity and social segregation, the legitimation of structural violence in those sites, and providing an account of the recent emergence of digital social networks as “counterpublics”. In order to understand the struggle against the characterisation of the favela as a site dominated by violence (a framework which has been disseminated on a global scale and accepted as the norm), this book will take its readers inside the mindset of the favela media activists, examining the production of information and the organisation of the residents as they resist and challenge the status quo. Are the activists able to counteract the official narrative in the struggles against misrepresentation and social invisibility, or is the mainstream version of the favela still strong enough to help in the legitimation of the institutionalised violence?
Rio de Janeiro's favelas have become well-known sites of gang and police violence. Since the 1970s, dangerous networks between drug traffickers and corrupt state actors have transformed these poor neighborhoods into sites of armed conflict and political repression, limiting residents' ability to speak out against violence or demand their democratic rights. Despite these challenges, nonviolent politics remains an integral element in Cidade de Deus--City of God--one of Rio's most dangerous and famous favelas. In Activism under Fire, Anjuli Fahlberg provides an original account of how conflict activism operates in Cidade de Deus. Drawing on fieldwork, virtual ethnography, and participatory action research, Fahlberg documents how activists strategically navigate local constraints and opportunities--including gendered governing dynamics and racialized practices of solidarity--to create space for non-violent governance amid armed repression. By working within urban, national, and transnational political networks and social movements, local activists bring resources into their neighborhood and protest violence while avoiding dangerous alliances. Activism under Fire demonstrates that non-violent collective action is possible amid extreme poverty and violence, and shows what strategies enable it to survive and effect political change. In so doing, Fahlberg reveals the possibilities for collective action in violent and chaotic democratic states, not only in Latin America, but throughout the world.