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When Salon.com published Faulkner Fox’s article on motherhood, “What I Learned from Losing My Mind,” the response was so overwhelming that Salon reran the piece twice. The experience made Faulkner realize that she was not alone—that the country is full of women who are anxious and conflicted about their roles as mothers and wives. In Dispatches from a Not-So-Perfect Life, her provocative, brutally honest, and often hilarious memoir of motherhood, Faulkner explores the causes of her unhappiness, as well as the societal and cultural forces that American mothers have to contend with. From the time of her first pregnancy, Faulkner found herself—and her body—scrutinized by doctors, friends, strangers, and, perhaps most of all, herself. In addition to the significant social pressures of raising the perfect child and being the perfect mom, Faulkner also found herself increasingly incensed by the unequal distribution of household labor and infuriated by the gender inequity in both her home and others’. And though she loves her children and her husband passionately, is thankful for her bountiful middle-class life, and feels wracked with guilt for being unhappy, she just can’t seem to experience the sense of satisfaction that she thought would come with the package. She’s finally got it all—the husband, the house, the kids, an interesting part-time job, even a few hours a week to write—so why does she feel so conflicted? Faulkner sheds light on the fear, confusion, and isolation experienced by many new mothers, mapping the terrain of contemporary domesticity, marriage, and motherhood in a voice that is candid, irreverent, and deeply personal, while always chronicling the unparalleled joy she and other mothers take in their children.
Though the phrase "Calvinist humor" may seem to be an oxymoron, Michael Dunne, in highly original and unfailingly interesting readings of major American fiction writers, uncovers and traces two recurrent strands of Calvinist humor descending from Puritan times far into the twentieth century. Calvinist doctrine views mankind as fallen, apt to engage in any number of imperfect behaviors. Calvinist humor, Dunne explains, consists in the perception of this imperfection. When we perceive that only others are imperfect, we participate in the form of Calvinist humor preferred by William Bradford and Nathanael West. When we perceive that others are imperfect, as we all are, we participate in the form preferred by Mark Twain and William Faulkner, for example. Either by noting their characters' inferiority or by observing ways in which we are all far from perfect, Dunne observes, American writers have found much to laugh about and many occasions for Calvinist humor. The two strains of Calvinist humor are alike in making the faults of others more important than their virtues. They differ in terms of what we might think of as the writer/perceiver's disposition: his or her willingness to recognize the same faults in him- or herself. In addition to Bradford, West, Twain and Faulkner, Dunne discovers Calvinist humor in the works of Flannery O'Connor, Herman Melville, Nathaniel Hawthorne, Ernest Hemingway, and many others. For these authors, the world -- and thus their fiction -- is populated with flawed creatures. Even after belief in orthodox Calvinism diminished in the twentieth century, Dunne discovers, American writers continued to mine these veins, irrespective of the authors' religious affiliations -- or lack of them. Dunne notes that even when these writers fail to accept the Calvinist view wholeheartedly, they still have a tendency to see some version of Calvinism as more attractive than an optimistic, idealistic view of life. With an eye for the telling detail and a wry humor of his own, Dunne clearly demonstrates that the fundamental Calvinist assumption -- that human beings are fallen from some putatively better state -- has had a surprising, lingering presence in American literature.
Essays that seek the humorous streak in the Nobel Laureate's output
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A treasury of contemporary Southern humor includes more than 150 stories, sketches, essays, poems, memoirs, and song lyrics from William Faulkner, Mark Twain, Zora Neal Hurston, Dave Barry, and other contributors
While the essays in this volume explore various aspects of Faulkner's rich and inexhaustible comic art, they all hold in common one axiom: that William Faulkner, the recognized genius of tragic art, is a master of comic forms as well and, further, that neither mode, tragic or comic, is ever very far from the other in Faulkner's world. James Cox and Wiliam Claxon reassert a familiar but helpful reminder of the outlandish humor in Jason Compson's world. The comic world of As I Lay Dying, Light in August, and Go Down, Moses is treated variously as irony of miscommunicaton, as framing device for character portrayal, and as comedy of incongruity--three qualities that offer new insights about these richly funny works. ISBN 0-87805-282-8 (pbk): $14.95.
The Old Southwest flourished between 1830 and 1860, but its brand of humor lives on in the writings of Mark Twain, the novels of William Faulkner, the television series The Beverly Hillbillies, the material of comedian Jeff Foxworthy, and even cyberspace, where nonsoutherners can come up to speed on subjects like hickphonics. The first book on its subject, The Enduring Legacy of Old Southwest Humor engages topics ranging from folklore to feminism to the Internet as it pays tribute to a distinctly American comic style that has continued to reinvent itself. The book begins by examining frontier southern humor as manifested in works of Faulkner, Erskine Caldwell, Flannery O’Connor, Eudora Welty, Woody Guthrie, Harry Crews, William Price Fox, Fred Chappell, Barry Hannah, Cormac McCarthy, and African American writers Zora Neale Hurston, Ralph Ellison, Alice Walker, Ishmael Reed, and Yusef Komunyakaa. It then explores southwestern humor’s legacy in popular culture—including comic strips, comedians, and sitcoms—and on the Internet. Many of the trademark themes of modern and contemporary southern wit appeared in stories that circulated in the antebellum Southwest. Often taking the form of tall tales, those stories have served and continue to serve as rich, reusable material for southern writers and entertainers in the twentieth century and beyond. The Enduring Legacy of Old Southwest Humor is an innovative collaboration that delves into jokes about hunting, drinking, boasting, and gambling as it studies, among other things, the styles of comedians Andy Griffith, Dave Gardner, and Justin Wilson. It gives splendid demonstration that through the centuries southern humor has continued to be a powerful tool for disarming hypocrites and opening up sensitive issues for discussion.
Although William Faulkner's imagination is often considered solely tragic, it actually blended what Faulkner himself called the bizarre and the terrible. Not only did Faulkner's vision encompass both comedy and tragedy; it perceived a latent humor in tragedy and vice versa. As a result, Faulkner's fiction is seldom simply comic or simply tragic. Faulkner's comedy incorporates tragedy and despair, and the humor in his novels may serve as well to intensify as to relieve a tragic or horrific effect. This study examines Faulkner's first nine novels, from Soldiers' Pay to Absalom, Absalom!, showing how humor is used to express theme: how it appears in the action, characters, and discourse of each novel; and how it contributes to the overall effect of each novel. In each case, even in the most pained and angry novels, Faulkner's practice of humor expresses his view that humor is an inseparable element of human experience. Ryuichi Yamaguchi is Professor of English and American literature at the Aichi University in Japan.