Download Free Fate Honor Family And Village Book in PDF and EPUB Free Download. You can read online Fate Honor Family And Village and write the review.

The Italian peasantry has often been described as tragic, backward, hopeless, downtrodden, static, and passive. In Fate and Honor, Family and Village, Rudolph Bell argues against this characterization by reconstructing the complete demographic history of four country villages since 1800. He analyzes births, marriages, and deaths in terms of four concepts that capture more accurately and sympathetically the essence of the Italian peasant's life: Fortuna (fate), onore (honor, dignity), famiglia (family), and campanilismo (village).Fortuna is the cultural wellspring of Italian peasant society, the worldview from which all social life flows. The concept of Fortuna does not refer to philosophical questions, predestination, or value judgments. Rather, Fortuna is the sum total of all explanations of outcomes perceived to be beyond human control. Thus, in Bell's view, high mortality does not lead peasants to a resigned acceptance of their fate; instead, they rely on honor, reciprocal exchanges of favors, and marriage to forge new links in their familial and social networks. With thorough documentation in graphs and tables, the author evaluates peasant reactions to time, work, family, space, migration, and protest to portray rural Italians as active, flexible, and shrewd, participating fully in shaping their destinies.Bell asserts that the real problem of the Mezzogiorno is not one of resistance to technology, of high birth rates, or even of illiteracy. It is one of solving technical questions in ways that foster dependency. The historical and sociological practice of treating peasant culture as backward, secondary, and circumscribed only encourages disruption and ultimately blocks the road to economic and political justice in a post-modern world.
Richard Bosworth's overview of Italy's role in European and world politics from 1860 to 1960 is lively and iconclastic. Based on a combination of primary research and secondary material he examines Italian diplomacy, military power, commerce, culture, tourism and ideology. His account challenges many aspects of current Italian historiography and offers an original vision of the place of Italy in modern history.
Love, Honour, and Jealousy investigates the impact of the Italian economic miracle of the 1950s and 1960s on intimate life. Just as Italy was rapidly forged into an urban, industrial nation in these years, the ways in which Italians thought about family, love, and marriage were transformed by migration and modern consumer culture. At the core of this book lies the investigation of almost one hundred and fifty unpublished diaries and memoirs written by ordinary men and women who were coming of age during these years. These personal testimonies reveal unique insights into the experiences, thoughts, and feelings of those who came of age against the backdrop of a rapidly changing Italy. The personal stories are explored alongside the films, magazines, and music of the time, which were saturated with both new and old ideas of romance. Films and magazines encouraged young Italians to put romantic love and individual desire over family, contributing to changing expectations about marriage, and often resulting in family tensions. At the same time popular love stories were frequently laced with jealousy, hinting at the darker emotions that were linked in many minds, to love. This darker side was a significant part of the story of changing ideas about intimacy in post-war Italy, as was the growing desire to marry for love. Control and violence against women was closely linked to southern ideas about family honour but also to anxieties about Italy's changing society, which manifested itself in romantic jealousy. Through its exploration of courtship, marriage, honour crime, forced marriage, jealousy, and marriage breakdown, Love, Honour, and Jealousy traces the ways in which the lives both of individuals and of the nation itself, were shaped by changing understandings of romantic love and its darker companions, honour and jealousy.
Uses anthropology to investigate the moral dilemma facing Saul's daughter in 1 Samuel 19, concluding that her choice of David (over Saul) is counter-cultural.
Examines the regulation of sexuality, the family and unorthodox religious beliefs in classical Athens, by placing the question in a larger comparative and theoretical framework.
Drawing on feminist theory, as well as theory surrounding the correlation between poverty and suicide, this study explores the increased rate of suicide among women in western Iran. Based on empirical research, including interviews with women from the Kurdish region of the country, the author considers the marginalisation of Kurdish populations in Iran, the suppression of their rights, and violence against women in its various forms. With attention to family violence, such as direct physical or sexual assault, psychological bullying or through practices such as forced marriage or honour killings, the author also considers the political nature of such violence, as certain violent practices are enshrined in the Iranian constitution and legitimised in jurisprudential practice. A study of gendered violence and its effects, Women and Suicide in Iran will be of interest to scholars working in the fields of Sociology, Criminology and Middle Eastern Studies with interests in violence, gender and suicide.
“A vivid & sensitive portrait of a small, tradition-bound community coming to terms with modernity under the most adverse of conditions.” —Observer Review Many scholars have tried to assess Adolf Hitler’s influence on the German people, usually focusing on university towns and industrial communities, most of them predominately Protestant or religiously mixed. This work by Walter Rinderle and Bernard Norling, however, deals with the impact of the Nazis on Oberschopfheim, a small, rural, overwhelmingly Catholic village in Baden-Wuerttemberg in southwestern Germany. This incisively written book raises fundamental questions about the nature of the Third Reich. The authors portray the Nazi regime as considerably less “totalitarian” than is commonly assumed, hardly an exemplar of the efficiency for which Germany is known, and neither revered nor condemned by most of its inhabitants. The authors suggest that Oberschopfheim merely accepted Nazi rule with the same resignation with which so many ordinary people have regarded their governments throughout history. Based on village and county records and on the direct testimony of Oberschopfheimers, this book will interest anyone concerned with contemporary Germany as a growing economic power and will appeal to the descendants of German immigrants to the United States because of its depiction of several generations of life in a German village. “An excellent study. Describes in rich detail the political, economic, and social structures of a village in southwestern Germany from the turn of the century to the present.” —Publishers Weekly “A lively, informative treatise that puts a human face on history.” —South Bend Tribune “This very readable story emphasizes continuities within change in German historical development during the twentieth century.” —American Historical Review
Italy's residents are a migratory people. Since 1800 well over 27 million left home, but over half also returned home again. As cosmopolitans, exiles, and 'workers of the world' they transformed their homeland and many of the countries where they worked or settled abroad. But did they form a diaspora? Migrants maintained firm ties to native villages, cities and families. Few felt much loyalty to a larger nation of Italians. Rather than form a 'nation unbound,' the transnational lives of Italy's migrants kept alive international regional cultures that challenged the hegemony of national states around the world. This ambitious and theoretically innovative overview examines the social, cultural and economic integration of Italian migrants. It explores their complex yet distinctive identity and their relationship with their homeland taking a comprehensive approach.
This book, which fills a gap on the materiality of lived relations, examines households within the context of their immediate physical surroundings of home and shows how human interactions are reflected in built forms. Houses are dynamic participants in family life in many ways. They often pre-date the origins and outlast the life spans of their inhabitants, but they can exert a powerful influence on the organization of behaviors and the values of family members, as well as on the forms and flows of family life across the generations. Constituting wealth, investment, security and inheritance, they are an objective in and of themselves in many domestic strategies. Drawing on developments within anthropology, archaeology, architecture and social history, the authors demonstrate, through detailed case studies, how household or family relations can usefully be mined to re-situate social theory in both space and time. Space, boundaries, family cycles, historic changes, migration patterns, ethnicity, memory and gender are all interrogated for the light they shed on how people interact with the physical world around them and what this means culturally and symbolically. Europe is an especially rich focus for this kind of analysis because it is distinguished by its long, well-documented history and a recent period of intense change.
This study examines the role of southern Italian women who remained behind when their husbands emigrated in the late nineteenth and early twentieth centuries. By piecing together limited archival source material, the author argues that married women were not voiceless or powerless when their husbands were abroad, but they took on roles beyond their limited legal position. They petitioned local officials, requested passports, received remittances, and handled the family finances, all in the absence of their husbands, the legal head of the family. The study also emphasizes the connection forged between women and the new Italian state at a time when women did not have political rights. Centering on Basilicata—a “forgotten” region of the Italian south and one that has not been a major focus of scholarly investigation—this study challenges stereotypes that the Italian south was backwards, uncivilized, and lagging behind northern Italy. The author argues that large scale emigration greatly impacted the married women left behind in the villages of Basilicata, changing their social, political, and economic role.