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Fasti ecclesiae scoticanae; the succession of ministers in the Church of Scotland from the reformation. New edition. Revised and continned to the Present Time under the Superintendence of a Commitee appointed by the General Assembly. Volume 5. Synods of fife, and of angus and mearns.
As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. Historical Dictionary of the Reformed Churches, Third Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 1,000 cross-referenced entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches. This book is an excellent resource for students, researchers, and anyone wanting to know more about reformed churches.
Many Canadians with a Scottish background still feel the pull of their Gaelic origins. During the eighteenth and nineteenth centuries Scots dominated Montreal and, by extension, the rest of the country. Their habits and attitudes influenced business, education, science and medicine, the military, and even the way Canadians imagined themselves.
"A collection of manuscripts on political, economic, and social issues by the eighteenth-century philosopher Thomas Reid, with notes and commentary"--Provided by publisher.
In this book, Philip Ranlet examines the prolific political career of Cadwallader Colden. Colden was the long lasting lieutenant governor of royal New York. A determined foe of entrenched interests in New York such as the manor lords, the lawyers, and the fur smugglers, he remained a vigorous supporter of the royal prerogative. He handled Indian relations for many years and was the first true historian of the Iroquois. Also one of the preeminent scientists of the colonial period and the Enlightenment itself, he established botany in America and also tried to revise the work of Sir Isaac Newton. Lieutenant Governor Cadwallader Colden continued to battle the enemies ofBritish rule until his death during the American Revolution in 1776 at 88 years old.
How freely can salvation be offered to people? How do Law and Grace find balance? What influence does federal theology have on the overall theological enterprise? How does a confessional church interact with both the civil government and other religious communions? These are the questions roiling the twenty-first-century church; these were the questions threatening to splinter the Scottish church in the early eighteenth century. In those earlier days of mounting theological confrontation withinthe Scottish church, Ebenezer Erskine - a parish minister renowned for his evangelistic zeal - had a major role to play. Through this examination of the theology and ministry of Erskine, one therefore gains not only a deeper understanding of a man critically important within Presbyterian history, but also insight into the pressing theological disputes of the day. By analysing Erskine's contributions to ongoing theological discussion, greater clarity is gained on the development of federal theology; on the root causes of the Marrow controversy; and on the challenges involved as increasing religious diversity penetrated lands once dominated by national churches. In these areas and more, Erskine serves both to illuminate an obscure era and torefine modern understandings of still controversial theological issues.
Cultures of Care: Domestic Welfare, Discipline and the Church of Scotland, c. 1600–1689 explores voluntary networks of charity and their interaction with the Reformed Church of Scotland. Whereas most previous histories have assessed the growth of institutional charity, this book contends that the Reformed Church of Scotland was heavily reliant on informal, domestic modes of self-help throughout the seventeenth century. The existence and widespread acceptance of informal care dramatically changes our understanding of the impact of the Calvinist Reformation. Local ecclesiastical and secular leaders did not have a concerted policy to affect or ameliorate informal networks of care. Reformed authorities were members of these networks, as well as agents to police them, collapsing distinctions between informal and formal modes of Calvinist authority.
Uncovers the life of Jane Cumming, who scandalized her contemporaries with tales of sexual deviancy but also defied cultural norms, standing up to male authority figures and showing resilience.
The 'Glorious Revolution' of 1688-90 played a fundamental role in re-shaping the political, religious and cultural map of the British Isles. Yet, as this book demonstrates, many key elements of the history of the period between the landing of William of Orange and the establishment of the Union between Scotland and England, remain shadowy. In particular, the religious and theological underpinnings of the Revolution in Scotland have received scant attention compared to discussions of events in England, and Ireland. This book sets out to show how the religious dimension of the revolution settlement in Scotland while comprehensively Presbyterian, was not inevitable, revealing instead the degree of political and religious pressure that was brought to bear in order to press for a moderate settlement that took cognizance of the Episcopalian position. However, the outcome demonstrated the ability of Presbyterians to respond to the changing political circumstances and seize the opportunities they offered, enabling them to galvanise their support within parliament and secure a settlement that went beyond what William and Erastian-inclined Presbyterians would have preferred. Traditionally, treatment of the religious outcome in Scotland has been restricted to a bare narration of the significant acts of parliament - this book takes a more thorough and critical approach to explain not only the nature of the final settlement but how it was achieved, and the legacy it left for both Scotland and the newly forged British state.