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The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the ‘Glorious Revolution’ of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most were married with families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.
A new interpretation of English history and religion in the eighteenth century. The eighteenth century has long divided critical opinion. Some contend that it witnessed the birth of the modern world, while others counter that England remained an ancien regime confessional state. This book takes issue with both positions, arguing that the former overstate the newness of the age and largely misdiagnose the causes of change, while the latter rightly point to the persistence of more traditional modes of thought and behaviour, but downplay the era's fundamental uncertainty and misplace the reasons for and the timeline of its passage. The overwhelming catalyst for change is here seen to be war, rather than long-term social and economic changes. Archbishop Thomas Secker [1693-1768], the Cranmer or Laud of his age, and the hitherto neglected church reforms he spearheaded, form the particular focus of the book; this is the first full archivally-based study of a crucial but frequently ignored figure. ROBERT G. INGRAM is Assistant Professor at the Department of History, Ohio University.
This is the first volume in the trilogy Dictionaries in the English-Speaking World, 1500-1800, which will offer a new history of lexicography in and beyond the early modern British Isles. The volume explores the dictionaries, wordlists, and glossaries that were compiled and read by speakers of English from the end of the Middle Ages to the year 1600. These include the first printed dictionaries in which English words were collected; the dictionaries of Latin used by all educated English-speakers, from young children to Shakespeare to adult royalty; the dictionaries of modern languages that gave English-speakers access to the languages and cultures of continental Europe; dictionaries and wordlists documenting other languages from Armenian to Malagasy to Welsh; and a great variety of specialized English wordlists. No unified history has ever surveyed this vast, lively, and culturally significant lexicographical output before. The guiding principle of the book, and the trilogy, is that a story about dictionaries must also be a story about human beings. John Considine offers a full and sympathetic account of those who compiled and used these works, and those who supported them financially, paying particular attention to records of dictionary use and its traces in surviving copies. The volume will appeal to all those interested in the languages and literary cultures of the sixteenth-century English-speaking world.
This volume brings to completion the four-volume A History of the University of Cambridge, and is a vital contribution to the history not only of one major university, but of the academic societies of early modern Europe in general. Its main author, Victor Morgan, has made a special study of the relations between Cambridge and its wider world: the court and church hierarchy which sought to control it in the aftermath of the Reformation; the 'country', that is the provincial gentry; and the wider academic world. Morgan also finds the seeds of contemporary problems of university governance in the struggles which led to and followed the new Elizabethan Statutes of 1570. Christopher Brooke, General Editor and part-author, has contributed chapters on architectural history and among other themes a study of the intellectual giants of the late seventeenth and early eighteenth centuries.
The city of Salisbury was built together with the cathedral in the early part of the thirteenth century, shortly after the Fourth Lateran Council in Rome and the signing of Magna Carta in England. This book describes how the bishop and his chapter took advantage of this extraordinary opportunity. The author argues that the political turmoil which affected the development of Old Sarum was replaced at Salisbury by a sacramental vision superimposing ideas of movement and time over a static, partly geometric order. The most significant occasions used by the clergy to reveal this tension were the Rogation processions around Ascension Day which seem to have left an imprint on the layout of the city. The study goes on to suggest that participation in the processions - inside the cathedral and the city - brought past, present and future together in one experience which linked normal time with the foundation of Salisbury as well as the hope associated with the Second Coming. This observation not only offers new insights into the concerns of urban Christianity in the first half of the thirteenth century but also points to an alternative way of looking at gothic architecture based around movement.
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.