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"Critical Studies in Fashion and Beauty" focuses on issues of power, social positioning, ideologies and practices within the web of relationships between creators, producers, practitioners and end-users of fashion. This book explores the contemporary meanings of masks, masking and masquerade. The editors argue that these concepts have been transformed over the centuries but they continue to serve as useful tools for critical cultural analysis. The history of fashion is a story of codification of visual appearance as a measure of rank and power. Historically it has been expressed in ways that secure a hegemonic reading of fashion signification as follows: 1) controlling what one can wear: Powerful agents (parents, pedagogues, religious leaders) or institu-tions (schools, army, religious institutions, civil service, health service, private enterprises) prescribe uniforms or ways of dressing and set rules for appropriate dress (manners and etiquette regarding what materials and styles are suitable for particular times and places). 2) controlling the gaze: Powerful agents (in homes and institutions, people with elected or appointed authority, celebrities) are usually the ones controlling the gaze in the sense of surveillance. But they are also the focus of the gaze in the sense of being in the public eye, and being publicly visible). What counters these forms of hegemonic control is masking in its various forms as a conscious or unconscious form of behaviour. Masking provides a strategy for deconstructing meaning by reclaiming control over the construction of meaning. This it achieves by creating a space for resistance that is independent from either social prescriptions or the controlling gaze. It is in this sense that masking is deployed in this volume by the various authors. Masking operates in two ways: (1) by adding ambivalence to dress codes, and (2) by increasing the gap between dress as a signifier and the social reality it signifies. Ambivalence is the result of blurring the clear unambiguous links between fashion and the social reality it indexes. It introduces a contextual and negotiated element to the meaning of clothing symbols over time (as in the shift in attitudes to fur from a sign of opulence to a sign of animal cruelty), or across increasingly fragmented social groups with their distinctive and fast-changing codes (Davis 1992; Tseelon 1989, 2012). The second way in which masking resists the hegemonic meanings of fashion is captured in my analysis (Tseelon [1995] 2000a) of fashion signification inspired by Baudrillard s concept of simulacra. Using a linguistic analogy to analyse commodities, Baudrillard outlined a genealogy of sign structures consisting of three orders. The first order, founded on imitation characterizes the pre-modern period and presupposes a dualism where appearances reflect reality. In the second order, founded on production, appearances conceal reality. In the third order, founded on simulation, appearances deconstruct reality. No longer concerned with the real, the visual code is subverted from a language to a playful spectacle. It is this lack of a reference point that threatens the distinction between true and false. "Fashion and Masquerade" showcases the articles from the third volume of Intellect s journal "Critical Studies in Fashion & Beauty." "
Includes articles from the first volume of the journal 'Critical Studies in Fashion & Beauty' with an additional editorial on the auction prices of fashion collectibles.
In Masquerade, Alfred F. Young scrapes through layers of fiction and myth to uncover the story of Deborah Sampson, a Massachusetts woman who passed as a man and fought as a soldier for seventeen months toward the end of the American Revolution. Deborah Sampson was not the only woman to pose as a male and fight in the war, but she was certainly one of the most successful and celebrated. She managed to fight in combat and earn the respect of her officers and peers, and in later years she toured the country lecturing about her experiences and was partially successful in obtaining veterans’ benefits. Her full story, however, was buried underneath exaggeration and myth (some of which she may have created herself), becoming another sort of masquerade. Young takes the reader with him through his painstaking efforts to reveal the real Deborah Sampson in a work of history that is as spellbinding as the best detective fiction.
No competition. This book has the advantage of combining diverse fields of knowledge, social theory, fashion theory, art, history, literature, performance and cultural studies. Range of markets for this book. It's topical - it relates to current debates on the politics of identity, the social construction of identity. Covers range of fascinating examples to illustrate the arguments: the film 'The Crying Game', lesbian fashion, fetish fashion, Jewish folk theatre, opera balls in 19th century France.
The animals get together for a costume parade where they each dress as other animals, including an elephant dressed as a parrot, a ladybug in a hippopotamus outfit, and a fish whose cat costume causes the others to dub him a "catfish."
A Whimsical array of ghosts and goblins, spooks and skeletons, animals and nursery-room characters parade through this unparalleled collection of more than one hundred years of American Halloween costumes and masquerade. Photographer Phyllis Galembo approaches her subjects with the delight and wonder of one who has discovered an entire cast of characters backstage in an abandoned theater. Through her lens, the costumes rise from the dead to once again dance, play, and amuse. Ranging from handmade to store-bought, satin to polyester, the masks, wigs, and costumes, whether recognizable figures or obscure, pique our childhood memories. In her celebration of Halloween revelry, Galembo never settles for the ordinary; instead she creates evocative scenes of dressed-to-scare young trick-or-treaters "modeling" their disguises and of undead spirits haunting their surroundings. The costumes, which span over a century, take on magical qualities through fanciful sets and specialized lighting effects. Accompanying the costumes is a history of this always-popular holiday and essays discussing Galembo's inspirations and techniques. Through her art, Galembo allows us to act out our youthful fantasies of transformation -- to become, or at least observe, what we most want to be: free of inhibitions, of fixed notions of identity. Her images make us laugh and dream and maybe even believe in ghosts. Book jacket.
Presents over 130 illustrations of costumes, from chambermaid and lady bug to peasant girl and gypsy, from French and Continental fashion magazines published from the f0s through the 1950s.
On his way to deliver a splendid necklace to the Sun from the Moon, Jack Hare is diverted by a series of odd characters and when he finally reaches his destination he realizes that the necklace is missing. The reader is invited to answer several riddles and solve the mystery from clues given in the text.
In its conventional meaning, masquerade refers to a festive gathering of people wearing masks and elegant costumes. But traditional forms of masquerade have evolved over the past century to include the representation of alternate identities in the media and venues of popular culture, including television, film, the internet, theater, museums, sports arenas, popular magazines and a range of community celebrations, reenactments and conventions. This collection of fresh essays examines the art and function of masquerade from a broad range of perspectives. From African slave masquerade in New World iconography, to the familiar Guy Fawkes masks of the Occupy Wall Street movement, to the branded identities created by celebrities like Madonna, Beyonce and Lady Gaga, the essays show how masquerade permeates modern life.
To Carl and his young charge, a masquerade party proves an irresistible invitation to fun.