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In many parts of South-East Asia, women's lifestyles are going through enormous changes as women move from traditional rural, agricultural lifestyles to modern, urban lifestyles, which often involve migration to cities, taking on paid work, and having a quite different relationship with their families. This book, based on intensive research among the women of the Bidayuh people in Sarawak, all of them first generation migrant wage workers, explores the extent to which women's lifestyles are changing, and the reasons which prompt women to make the changes. How far are such women driven by economic considerations, how far by dissatisfaction with traditional lifestyles, and how far by the appeal of a glamorous urban lifestyle? The author's research includes detailed interviews in the field, and much of this interview material is included in the book, thereby enabling the Bidayuh women to tell their own stories as they grapple with the rapid changes swirling around them.
This bibliography lists the most important works published in sociology in 1993. Renowned for its international coverage and rigorous selection procedures, the IBSS provides researchers and librarians with the most comprehensive and scholarly bibliographic service available in the social sciences. The IBSS is compiled by the British Library of Political and Economic Science at the London School of Economics, one of the world's leading social science institutions. Published annually, the IBSS is available in four subject areas: anthropology, economics, political science and sociology.
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In this richly contextualized study, Liana Chua explores how a largely Christian Bidayuh community has been reconfiguring its relationship to its old animist rituals through the trope and politics of "culture." Placing her ethnography in dialogue with developments in the nascent anthropology of Christianity, Chua argues that such efforts at "continuity speaking" are the product not only of Malaysian cultural politics, but also of conversion and Christianity itself. This book invites scholars to rethink the nature and scope of conversion, as well as the multifarious, yet distinctive, forms that Christianity can take.
A Sleeping Tiger is a rare book-length treatment of urbanization among Dayaks and also offers a fresh perspective on ethnicity, class, and the context in which they function to the benefit of some and the great detriment of others. Although readers may never have heard of Dayaks (the indigenous, largely non-Muslim peoples of Sarawak, Malaysian Borneo), they have surely witnessed the impact of ethnicity and class on the world today. Dayaks have hardly been spared this impact. Formerly forest dwellers in the main, Dayaks have been migrating en masse into Sarawak's towns and cities, but despite their better efforts to succeed in the urban environment, they feel demeaned and disadvantaged relative to the other ethnic groups of Malaysia. Book jacket.
This volume tracks the complex relationships between language, education and nation-building in Southeast Asia, focusing on how language policies have been used by states and governments as instruments of control, assimilation and empowerment. Leading scholars have contributed chapters each representing one of the countries in the region.
Does the industrial development of a country entail the democratization of its political system? Malaysia in the World Economy examines this theme with regards to Malaysia in the period between 1824 and 2011. Capitalism was first introduced into Malaysia through colonialism specifically to supply Britain with much-needed raw materials for its industrial development. Aside from economic exploitation, colonial rule had also produced a highly unequal and socially distant multicultural society, whose multifaceted divisions kept the colonial rulers in supreme authority. After independence, Britain ensured that Malaysia became a staunch western ally by structuring in a capitalist system specifically helmed by western-educated elites through what appeared to be "formal" democratic institutions. In such a system, the Malaysian ruling elites have been able to "manage" the country's democratic processes to its advantage as well as preempt or suppress serious internal challenges to its power, often in the name of national stability. As a result, an increasingly unpopular National Front political coalition has remained in power in the country since 1957. Meanwhile, Malaysia's marginal position in the world economy, which has maintained its economic subordination to the developed countries of the west and Japan, has reproduced the internal social inequities inherited from colonial rule and channeled the largest returns of economic growths into the hands of the country's foreign investors as well as local elites associated with the ruling machinery. Over the years however, the state has lost some of its political legitimacy in the face of widening social disparities, increased ethnic polarization, and prevalent corruption. This has been made possible by extensive exposures of these issues via new social media and communications technology. Hence, informational globalization may have begun to empower Malaysians in a new struggle for political reform, thereby reconfiguring the balance of power between the state and civil society. Unlike other past research, Malaysia in the World Economy combines both macro- and micro-theoretical approaches in critically analyzing the relationship between capitalist development and democratization in Malaysia within a comparative-historical and world-systemic context.
A monograph analyzing the current state of Christian-Muslim relations in the religiously diverse and well-balanced East Malaysian state of Sarawak.