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In a story spanning eighty years of a family that changed world history, flashbacks, fast-forwards and multiple plots intersect each other while innocent romance, steamy sex, noble sentiments, treachery and a whodunit- style mystery keeps the reader turning the pages. Set against a changing backdrop of pre-war Egypt, of Paris, London and New York in the sixties and seventies, terrorism in the Middle East and famine in Ethiopia, all the aspects of human strengths and frailties are brought to life in this three generation saga where a dramatic climax re-dimensions a man's destiny.
The eleven short stories in this book take us back to an Alexandria past, the cosmopolitan city as it was experienced by the author in the years before, during, and following the Second World War. Against a backdrop of major events in Alexandria's history, from the halcyon days of the late 1930s, through the alarums of the War, to the 1952 Revolution and the dispersion of almost the entire foreign community of the city, Tzalas weaves his stories peopled with characters from his youth. These are ordinary people, people of different nationalities and faiths, but all Alexandrians, living side by side in the Great City. In describing each character with great sensitivity and perception, Tzalas succeeds not only in capturing the essence of the city itself, but in poignantly foretelling the fundamental changes and exodus that were to come. The events surrounding, among others, a German family caught in the city during the Second World War, three French monks, an old Greek musician, and a group of cultivated elderly Alexandrian gentlemen, are told with an affection often tinged with sadness. Through these characters, Tzalas tells the story of everyday lives caught up in the turbulent currents of history and the transformation of a beloved city the end of an era. Each of the eleven stories is accompanied by an evocative illustration by Anna Boghiguian.
The fourth volume of the collected papers of the ICLA congress “The Many Languages of Comparative Literature” includes articles that study thematic and formal elements of literary texts. Although the question of prioritizing either the level of content or that of form has often provoked controversies, most contributions here treat them as internally connected. While theoretical considerations inform many of the readings, the main interest of most articles can be described as rhetorical (in the widest sense) – given that the ancient discipline of rhetoric did not only include the study of rhetorical figures and tropes such as metaphor, irony, or satire, but also that of topoi, which were originally viewed as the ‘places’ where certain arguments could be found, but later came to represent the arguments or intellectual themes themselves. Another feature shared by most of the articles is the tendency of ‘undeclared thematology’, which not only reflects the persistence of the charge of positivism, but also shows that most scholars prefer to locate themselves within more specific, often interdisciplinary fields of literary study. In this sense, this volume does not only prove the ongoing relevance of traditional fields such as rhetoric and thematology, but provides contributions to currently flourishing research areas, among them literary multilingualism, literature and emotions, and ecocriticism.
Not so long ago, in certain cities on the shores of the eastern Mediterranean, Muslims, Christians, and Jews lived and flourished side by side. What can the histories of these cities tell us? Levant is a book of cities. It describes three former centers of great wealth, pleasure, and freedom—Smyrna, Alexandria, and Beirut—cities of the Levant region along the eastern coast of the Mediterranean. In these key ports at the crossroads of East and West, against all expectations, cosmopolitanism and nationalism flourished simultaneously. People freely switched identities and languages, released from the prisons of religion and nationality. Muslims, Christians, and Jews lived and worshipped as neighbors.Distinguished historian Philip Mansel is the first to recount the colorful, contradictory histories of Smyrna, Alexandria, and Beirut in the modern age. He begins in the early days of the French alliance with the Ottoman Empire in the sixteenth century and continues through the cities' mid-twentieth-century fates: Smyrna burned; Alexandria Egyptianized; Beirut lacerated by civil war.Mansel looks back to discern what these remarkable Levantine cities were like, how they differed from other cities, why they shone forth as cultural beacons. He also embarks on a quest: to discover whether, as often claimed, these cities were truly cosmopolitan, possessing the elixir of coexistence between Muslims, Christians, and Jews for which the world yearns. Or, below the glittering surface, were they volcanoes waiting to erupt, as the catastrophes of the twentieth century suggest? In the pages of the past, Mansel finds important messages for the fractured world of today.
SAY FAREWELL TO ALEXANDREIA This is the tumultuous love story of Olympias and Lycos, set during the last eleven months of Ptolemaic rule in Egypt, and the incredibly dramatic events of that period, culminating in the fall of Alexandria. A widow at 16, Olympias becomes an involuntary go-between the palace and Lycos. And the two become lovers. Together they will face an incredible adventure while Cleopatra’s ships are being dragged through the desert to the Red Sea and then they will become entangled in an abortive attempt to murder Anthony. Lycos, on the other hand, is an enigmatic, powerfully-built Scythian mercenary in the services of the Parthian king who arrives in Alexandria with a proposal which aspires to stall the invading Octavian, and which entails the ambitious undertaking of moving the Egyptian ships from the Mediterranean to the safety of the Red Sea. The lovers will meet for the last time at Olympias’ paternal house, where the terrible secret is revealed
In 2004 the author's first book "The Lost Tomb of Alexander the Great" was published to the accompaniment of international media attention, since it reported the first credible suggestion as to the current whereabouts of the long-vanished corpse of the illustrious conqueror. In the intervening years, progress by testing the candidate remains has been thwarted by the Church authorities, yet much new information has emerged, casting the enigma in an ever more probing light. In this extensively updated and extended account, the meanderings of the evidence have been tracked with scrupulous care and the tangled threads of erstwhile hidden history have been teased apart. Thus the forgotten secrets of one of the greatest mysteries bequeathed to us by the ancient world are laid bare, culminating in the novel suggestion that the body stolen from Alexandria in AD828 and now in Venice may have acquired a false identity at the time that paganism was outlawed by the Emperor of Rome in the 4th century AD.
In 1991 the mosque at Ayodhya in India was demolished by Hindu fundamentalists who claim that it stood on the birthplace of a legendary Hindu hero. During recent conflicts in former Yugoslavia, ethnic groups destroyed mosques and churches to eliminate evidence of long-term settlement by other communities. Over successive centuries, however, a single building in Cordoba functioned as a mosque, a church and a synagogue. The Roman Emperor Diocletian's Palace in Split is occupied today by shops and residential apartments. What circumstances have lead to the survival and reinterpretation of some monuments, but the destruction of others? This work asks whether the idea of world heritage is an essential mechanism for the protection of the world's cultural and natural heritage, or whether it subjugates a diversity of cultural traditions to specifically Western ideas. How far is it acceptable for one group of people to comment upon, or intercede in, the way in which another community treats the remains which it claims as its own? What are the responsibilities of multinational corporations and non-governmental organisations operating in the Developing World? Who actually owns the past: the landowner, indigenous people, the State or humankind?
New York Times Bestselling Author of Solito "Every line resonates with a wind that crosses oceans."—Jamaal May "Zamora's work is real life turned into myth and myth made real life." —Glappitnova Javier Zamora was nine years old when he traveled unaccompanied 4,000 miles, across multiple borders, from El Salvador to the United States to be reunited with his parents. This dramatic and hope-filled poetry debut humanizes the highly charged and polarizing rhetoric of border-crossing; assesses borderland politics, race, and immigration on a profoundly personal level; and simultaneously remembers and imagines a birth country that's been left behind. Through an unflinching gaze, plainspoken diction, and a combination of Spanish and English, Unaccompanied crosses rugged terrain where families are lost and reunited, coyotes lead migrants astray, and "the thin white man let us drink from a hose / while pointing his shotgun." From "Let Me Try Again": He knew we weren't Mexican. He must've remembered his family coming over the border, or the border coming over them, because he drove us to the border and told us next time, rest at least five days, don't trust anyone calling themselves coyotes, bring more tortillas, sardines, Alhambra. He knew we would try again. And again—like everyone does. Javier Zamora was born in El Salvador and immigrated to the United States at the age of nine. He earned a BA at UC-Berkeley, an MFA at New York University, and is a 2016–2018 Wallace Stegner Fellow at Stanford University.