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Comic fireworks explode in FARCE OF HABIT, an absurdly funny Southern-fried romp that takes us back to the Reel ’Em Inn, the finest little fishing lodge in the Ozarks. The proprietor, D. Gene Wilburn, is looking forward to a peaceful weekend on the lake. But there are only two chances of that happening: slim and none. Why, for example, has his wife, Wanelle, picked these three days to white-knuckle her way through caffeine withdrawal? Why is his son Ty’s marriage to Jenna falling apart so fast? Could it have something to do with the French can-can costume Ty is wearing? How on earth would D. Gene’s feisty sister, Maxie, allow herself to get caught up in such a bizarre undercover police assignment? And that’s just his family. If this isn’t enough to thwart D. Gene’s weekend plans, he’s got a gaggle of nuns who’ve converged on the Inn, hell-bent on experiencing a nature retreat—which might be tolerable if D. Gene didn’t have a chronic fear of anything in a habit. Add to this the presence of Jock McNair, a nationally known relationship guru whose colossal ego threatens everyone’s sanity; a shy retiree anxious to cut loose and embrace his “inner caveman” and a couple of wild women who may or may not be who they claim to be. Throw in the storm of the century that’s fast bearing down on Mayhew, Arkansas, and D. Gene has no prayer of baiting a hook any time soon. Oh, and did we mention there’s an axe murderer on the loose? If you enjoy gloriously preposterous hilarity, then laughing your way through the take-no-prisoners lunacy of a Jones Hope Wooten comedy is one habit you’ll never want to break!
ColourSpectrums is an exciting leading edge personality styles model presented to groups worldwide in an entertaining, interactive workshop format. Now you too can learn how to use four colours to easily understand personality styles and human dynamics. This engaging process reveals your personality as a unique spectrum of: BLUE emotional intelligence, GREEN intellectual intelligence, RED physical intelligence and YELLOW organizational intelligence. Yup! You are more intelligent than you "think." Discover and celebrate your bright colour strengths. Acknowledge and strengthen your pale colour challenges. ColourSpectrums will help you use all four colours to make more intelligent decisions. Quickly identify anyone's ColourSpectrums personality to communicate and interact more effectively. Immediately enhance your personal effectiveness and improve all personal and professional relationships. ColourSpectrums synthesizes the complex body of work on personality styles into one seamless developmental model with profound implications and practical applications for interpersonal communication, group dynamics, family dynamics, parenting styles, teaching and learning styles, management styles, human resources, career counselling, customer service, decision making, stress management, conflict resolution, human development and much, much more. "So brilliantly simple, it's simply brilliant!" "Profoundly insightful a-ha learning. "Entertaining ha-ha learning." "Hands-on practical and user friendly." "A universal language celebrating diversity." In this ground-breaking series: ColourSpectrums Personality Styles Book 1: The Introduction ColourSpectrums Personality Styles Book 2: Stress Management and Conflict Resolution ColourSpectrums Personality Styles Book 3: Brightening Pale Colours www.colourspectrums.com
Surveying the artistic and cultural scene in the era of Trump In a world where truth is cast in doubt and shame has gone missing, what are artists and critics on the left to do? How to demystify a political order that laughs away its own contradictions? How to mock leaders who thrive on the absurd? And why, in any event, offer more outrage to a media economy that feeds on the same? Such questions are grist to the mill of Hal Foster, who, in What Comes after Farce?, delves into recent developments in art, criticism, and fiction under the current regime of war, surveillance, extreme inequality, and media disruption. Concerned first with the cultural politics of emergency since 9/11, including the use and abuse of trauma, conspiracy, and kitsch, he moves on to consider the neoliberal makeover of aesthetic forms and art institutions during the same period. A final section surveys signal transformations in art, film, and writing. Among the phenomena explored are machine vision (images produced by machines for other machines without a human interface), operational images (images that do not represent the world so much as intervene in it), and the algorithmic scripting of information that pervades our everyday lives. If all this sounds dire, it is. In many respects we look out on a world that has moved, not only politically but also technologically, beyond our control. Yet Foster also sees possibility in the current debacle: the possibility to pressure the cracks in this order, to turn emergency into change.
Farce has always been relegated to the lowest rung of the ladder of dramatic genres. Distinctions between farce and more literary comic forms remain clouded, even in the light of contemporary efforts to rehabilitate this type of comedy. Is farce really nothing more than slapstick-the "putting out of candles, kicking down of tables, falling over joynt-stools," as Thomas Shadwell characterized it in the seventeenth century? Or was his contemporary, Nahum Tate correct when he declared triumphantly that "there are no rules to be prescribed for that sort of wit, no patterns to copy; and 'tis altogether the creature of imagination"? Davis shows farce to be an essential component in both the comedic and tragic traditions. Farce sets out to explore the territory of what makes farce distinct as a comic genre. Its lowly origins date back to the classic Graeco-Roman theatre; but when formal drama was reborn by the process of elaboration of ritual within the mediaeval Church, the French term "farce" became synonymous with a recognizable style of comic performance. Taking a wide range of farces from the briefest and most basic of fair-ground mountebank performances to fully-fledged five-act structures from the late nineteenth century, the book reveals the patterns of comic plot and counter-plot that are common to all. The result is a novel classification of farce-plots, which serves to clarify the differences between farce and more literary comic forms and to show how quickly farce can shade into other styles of humor. The key is a careful balance between a revolt against order and propriety, and a kind of Realpolitik which ultimately restores the social conventions under attack. A complex array of devices in such things as framing, plot, characterization, timing and acting style maintain the delicate balance. Contemporary examples from the London stage bring the discussion u
Was there more to comedy than Chaucer, the Second Shepherds’ Play, or Shakespeare? Of course! But, for a real taste of medieval and Renaissance humor and in-your-face slapstick, one must cross the Channel to France, where over two hundred extant farces regularly dazzled crowds with blistering satires. Dwarfing all other contemporaneous theatrical repertoires, the boisterous French corpus is populated by lawyers, lawyers everywhere. No surprise there. The lion’s share of mostly anonymous farces was written by barristers, law students, and legal apprentices. Famous for skewering unjust judges and irreligious ecclesiastics, they belonged to a 10,000-member legal society known as the Basoche, which flourished between 1450 and 1550. What is more, their dramatic send-ups of real and fictional court cases were still going strong on the eve of Molière, resilient against those who sought to censor and repress them. The suspenseful wait to see justice done has always made for high drama or, in this case, low drama. But, for centuries, the scripts for these outrageous shows were available only in French editions gathered from scattered print and manuscript sources. In Trial by Farce, prize-winning theater historian Jody Enders brings twelve of the funniest legal farces to English-speaking audiences in a refreshingly uncensored but philologically faithful vernacular. Newly conceived as much for scholars as for students and theater practitioners, this repertoire and its familiar stock characters come vividly to life as they struggle to negotiate the limits of power, politics, class, gender, and, above all, justice. Through the distinctive blend of wit, social critique, and breathless boisterousness that is farce, we gain a new understanding of comedy itself as form of political correction. In ways presciently modern and even postmodern, farce paints a different cultural picture of the notoriously authoritarian Middle Ages with its own vision of liberty and justice for all. Theater eternally offers ways for new generations to raise their voices and act.
Farcical elements were incorporated into non-comic drama ever since the theatre had been rediscovered in the Middle Ages. Already at a very early stage, comic scenes proved to be popular additions to liturgical music drama and, later, to religious plays in the vernacular. Some scholars believe that the genre of farce developed out of these farcical elements. The suggestion was made that farces, similar to the stuffing of meat or poultry, had been added to plays to increase audience involvement. Other researchers see quite different origins for the farce. The present volume does not aspire to solve the question of the relationship between the two types of "comedy" on the medieval stages but its editors hope that it will nevertheless contribute to this discussion. In addition, it will enable its readers to form an impression of the huge variety of the comic in the vast area of medieval and early Renaissance theatre and drama.
Vols. for 1853-1911 include list of members.