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Many, many centuries ago there lived two brothers, Prometheus or Forethought, and Epimetheus or Afterthought. They were the sons of those Titans who had fought against Jupiter and been sent in chains to the great prison-house of the lower world, but for some reason had escaped punishment. Prometheus, however, did not care for idle life among the gods on Mount Olympus. Instead he preferred to spend his time on the earth, helping men to find easier and better ways of living. For the children of earth were not happy as they had been in the golden days when Saturn ruled. Indeed, they were very poor and wretched and cold, without fire, without food, and with no shelter but miserable caves. “With fire they could at least warm their bodies and cook their food,” Prometheus thought, “and later they could make tools and build houses for themselves and enjoy some of the comforts of the gods.” So Prometheus went to Jupiter and asked that he might be permitted to carry fire to the earth. But Jupiter shook his head in wrath. “Fire, indeed!” he exclaimed. “If men had fire they would soon be as strong and wise as we who dwell on Olympus. Never will I give my consent.” Prometheus made no reply, but he didn't give up his idea of helping men. “Some other way must be found,” he thought. Then, one day, as he was walking among some reeds he broke off one, and seeing that its hollow stalk was filled with a dry, soft pith, exclaimed: “At last! In this I can carry fire, and the children of men shall have the great gift in spite of Jupiter.” Immediately, taking a long stalk in his hands, he set out for the dwelling of the sun in the far east. He reached there in the early morning, just as Apollo's chariot was about to begin its journey across the sky. Lighting his reed, he hurried back, carefully guarding the precious spark that was hidden in the hollow stalk. Then he showed men how to build fires for themselves, and it was not long before they began to do all the wonderful things of which Prometheus had dreamed. They learned to cook and to domesticate animals and to till the fields and to mine precious metals and melt them into tools and weapons. And they came out of their dark and gloomy caves and built for themselves beautiful houses of wood and stone. And instead of being sad and unhappy they began to laugh and sing. “Behold, the Age of Gold has come again,” they said.
Knights and ladies, giants and dragons, tournaments, battles, quests and crusades are commonplace in stories for children. This book examines how late Victorians and Edwardians retold medieval narratives of chivalry--epics, romances, sagas, legends and ballads. Stories of Beowulf, Arthur, Gawain, St. George, Roland, Robin Hood and many more thrilled and instructed children, and encouraged adult reading. Lavish volumes and schoolbooks of the era featured illustrated texts, many by major artists. Children's books, an essential part of Edwardian publishing, were disseminated throughout the English-speaking world. Many are being reprinted today. This book examines related contexts of Medievalism expressed in painting, architecture, music and public celebrations, and the works of major authors, including Sir Walter Scott, Tennyson, Longfellow and William Morris. The book explores national identity expressed through literature, ideals of honor and valor in the years before World War I, and how childhood reading influenced 20th-century writers as diverse as C. S. Lewis, J. R. R. Tolkien, Siegfried Sassoon, David Jones, Graham Greene, Ian Fleming and John Le Carre.
About the book : Aladdin (/əˈlædɪn/ ə-LAD-in; Arabic: علاء الدين, ʻAlāʼ ud-Dīn/ ʻAlāʼ ad-Dīn, IPA: [ʕalaːʔ adˈdiːn], ATU 561, ‘Aladdin') is a Middle-Eastern folk tale. It is one of the best-known tales associated with The Book of One Thousand and One Nights (The Arabian Nights), despite not being part of the original text; it was added by the Frenchman Antoine Galland, based on a folk tale that he heard from the Syrian Maronite storyteller Hanna Diyab. Known along with Ali Baba as one of the "orphan tales", the story was not part of the original Nights collection and has no authentic Arabic textual source, but was incorporated into the book Les mille et une nuits by its French translator, Antoine Galland. John Payne quotes passages from Galland's unpublished diary: recording Galland's encounter with a Maronite storyteller from Aleppo, Hanna Diyab. According to Galland's diary, he met with Hanna, who had travelled from Aleppo to Paris with celebrated French traveller Paul Lucas, on March 25, 1709. Galland's diary further reports that his transcription of "Aladdin" for publication occurred in the winter of 1709–10. It was included in his volumes ix and x of the Nights, published in 1710, without any mention or published acknowledgment of Hanna's contribution. Payne also records the discovery in the Bibliothèque Nationale in Paris of two Arabic manuscripts containing Aladdin (with two more of the "interpolated" tales). One was written by a Syrian Christian priest living in Paris, named Dionysios Shawish, alias Dom Denis Chavis. The other is supposed to be a copy Mikhail Sabbagh made of a manuscript written in Baghdad in 1703. It was purchased by the Bibliothèque Nationale at the end of the nineteenth century. As part of his work on the first critical edition of the Nights, Iraq's Muhsin Mahdi has shown that both these manuscripts are "back-translations" of Galland's text into Arabic. Ruth B. Bottigheimer and Paulo Lemos Horta have argued that Hanna Diyab should be understood as the original author of some of the stories he supplied, and even that several of Diyab's stories (including Aladdin) were partly inspired by Diyab's own life, as there are parallels with his autobiography. FROM THE AUTHOR OF BOOKS LIKE: 1. The Sinking of the Titanic and Great Sea Disasters 2. Myths and Legends of All Nations: Famous Stories from the Greek, German, English, Spanish, Scandinavian, Danish, French, Russian, Bohemian, Italian and other sources 3. The Wonder Book of Bible Stories 4. The Tragic Story of the Empress of Ireland 5. The True Story of Our National Calamity of Flood, Fire and Tornado 6. The story of polar conquest 7. Famous Tales of Fact and Fancy Myths and Legends of the Nations of the World Retold for Boys and Girls 8. Horrors and Atrocities of the Great War: Including the Destruction of the Lusitania 9. Fairy Tales of Many Lands 10. The Sinking of the Titanic and Great Sea Disasters: SeaWolf Press Illustrated Classic 11. The Story of the Panama Canal 12. Mother Goose Rhymes and Favorite Tales 13. Puss-In-Boots 14. A History of the Nations and Empires Involved and a Study of the Events Culminating in the Great Conflict 15. Cinderella About the author : Logan Marshall, was the pen name of Logan Howard-Smith of Germantown, Philadelphia, Pennsylvania. Howard-Smith was the son of Robert Spurrier and Elizabeth Howard-Smith. The father was an executive of Link-Belt. Howard-Smith attended the University of Pennsylvania and graduated in 1905.
This book examines translations of Icelandic sagas and the Victorian and Edwardian children's literature they inspired, some of which are canonical while others are forgotten. It covers authors like William Morris, Henry Wadsworth Longfellow, Thomas Gray, Walter Scott, H. Rider Haggard, W.H. Auden, John Greenleef Whittier and more. In lavish volumes and modest schoolbooks, British and American writers claimed Nordic heritage and explored Nordic traditions. The sagas offered a rich and wide-ranging source for these authors: Volsunga saga's Sigurd the dragon slayer; King Olaf's saga of opposing Nordic Gods and Christianity; Frithiof's model of headstrong youth beset with unfair opposition and lost love. Grettir and Njal tell of men who accepted fate and met conflict and enemies unflinchingly; Aslaug, Gudrida, Hallberga and Hervar exerted remarkable influence; and Eric the Red and Leif the Lucky provided Americans with a Nordic heritage of discovery.
The Shipwreck of the Empress of Ireland was the most horrible marine disaster in Canadian maritime history. Having taken place two years after the Titanic sinking, the Empress of Ireland had more than enough lifeboats onboard, yet the passengers didn't have time to use them as the boat foundered in only 14 minutes. Besides the history of the Empress of Ireland, Logan Marshall collected the most spectacular maritime disasters of different times in one book.
Famous Tales of Fact and Fancy The myths and legends here gathered together have appealed and will continue to appeal to every age. Nowhere in the realm of fiction are there stories to compare with those which took form centuries ago when the race was in its childhood-stories so intimately connected with the life and history and religion of the great peoples of antiquity that they have become an integral part of our own civilization, a heritage of wealth to every child that is born into the world.
Nestled within our green and pleasant land lies pockets of emerald trees. Their roots search deep into the ground and the branches reach high towards the sun. For centuries some of these have stood watching and listening to the human creatures living among them, hearing their stories and remembering. What mysteries could these woodlands tell if the trees could speak? Stories of brave deeds and foolish, star-crossed lovers, of monsters, giants and witches, hobs and kings. Discover the secrets of our forests in this engaging collection of folk tales.