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In 1852 two sisters leave Scotland alone, amid fear of persecution as witches. They are only teenagers but they are leaving behind everything they know and heading for a new world so that they can start living without fear...One of the sisters, my great great great grandmother, Euphemia Grieve, left her homeland under unusual circumstances as a young girl. She came to Canada where she married William MacKenzie and they started a new life together. They were advised by family friend Emily Stowe (one of Canada's very first female doctors) to build a home in Muskoka Ontario, which they did. An octagonal home, built by 8 Scottish carpenters. A powerful, natural, magick Circle, my childhood home. They were practicing theosophists, whose mandate includes the re-awakening of humanities psychic gifts, and to investigate the unexplained laws of Nature and the powers latent in humankind. Some consider the modern day New Age movement to be based on theosophical teachings, and even in the new world one couldn't openly declare oneself a witch in 1886. In Muskoka they planted a huge perennial garden full of witches herbs and flowers which still existed when I was growing up there, steeped in tradition. I am a 6th generation practicing witch among the matrimonial line in my family. Initiated by family and raised in traditional witchcraft. Although I was baptized as a Christian for propriety's sake (most of the men in the family are not initiated or even aware of the Craft, although this is changing) I have always been aware of the truth and intrinsic rightness of the Craft of the Wise. I was always allowed and encouraged to explore other religions and make my own choice but there has only ever been one way for me. I consider myself very well-read on the subject, and well-versed in the different traditions that make up modern day Wicca and neo-paganism, and as a teenager I attended Wiccan church in Toronto. Today, as all the woman in my family I am a fully initiated third degree solitary practitioner.And in this book I am including 200 years of real accumulated knowledge to enable others to fulfill their lives.
Motivated by his personal experience in the drug and occult culture of the 60Us and his radical conversion to Christ, Alexander uses his background in law and journalism to authoritatively and clearly demonstrate the true nature of neopaganism.
The mid-twentieth century saw the birth of popular occultism in Europe and the New World, including an interest in witchcraft. Chief among these was Wicca, a recension of ceremonial magic and nature worship advanced by Gerald Gardner and Alex Sanders, now widely regarded as a religion. However, lesser-known streams of the witch-current thrived the shadows, having older historical roots, and linked to a body of practice - witch-bottles, knotted cord spells, curses, exorcisms, sexual magic, and charms ranging from the conjuration of angels to protection for livestock and hearth. This is Traditional Witchcraft, whose origin in part lies with the sorcery of the cunning-folk of Britain and Colonial America. Eschewing the popular occult limelight, its perpetuation as a mystery-cult continues as a largely closed group of initiates. Now revised and expanded, the second edition of CHILDREN OF CAIN is the definitive history of Traditional Witchcraft and its key operatives in Britain and the United States, and is based on over forty years of research and private collaboration with practitioners of this mysterious form of folk magic.
The field of witchcraft studies is continually over-turning new information and research about traditional witchcraft practices and their meanings. A Deed Without a Name seeks to weave together some of this cutting-edge research with insider information and practical know-how. Utilising her own decades of experience in witchcraft and core-shamanism Lee Morgan pulls together information from trial records, folklore and modern testimonials to deepen our understanding of the ecstatic and visionary substrata of Traditional Witchcraft. Those who identify themselves as 'Traditional' tend to read a lot of scholarly texts on the subject and yet still there remains a vast gulf between this information and knowledgeably applying it in practice; this book aims to close that gap. ,
A stunning collection of 70 witchcraft-inspired drink recipes with inspiration for creating your very own spirited cocktails to benefit your practice. For centuries, witches have been using spirits of all forms during rituals and celebrations. Now, today’s modern witch can learn how to make the perfect powerful witchcraft cocktail. All you need is a delicious and easy recipe, a bottle of your favorite booze, and a desire to get witchy. In WitchCraft Cocktails, you will find 70 recipes for alcohol-based beverages that are sure to help you in your craft. Designed for healing, spells, offerings, and just plain fun, there’s nothing these boozy drinks can’t do! Need a love potion to help woo your lover? Maybe a tincture to heal a cold? Or perhaps you’re looking for the perfect witch-themed signature cocktail to serve at your next gathering. Regardless of what you’re looking for, this book has you covered and includes tips on how to use your witch’s brew to further your practice—and have fun!
The persecution of Old World German Protestants and Anabaptists in the seventeenth century--following debilitating wars, the Reformation, and the Inquisition-- brought about significant immigration to America. Many of the immigrants, and their progeny, settled in the Appalachian frontier. Here they established a particularly old set of religious beliefs and traditions based on a strong sense of folk spirituality. They practiced astrology, numerology, and other aspects of esoteric thinking and left a legacy that may still be found in Appalachian folklore today. Based in part on the author's extensive collection of oral histories from the remote highlands of West Virginia, Signs, Cures, and Witchery; German Appalachian Folklore describes these various occult practices, symbols, and beliefs; how they evolved within New World religious contexts; how they arrived on the Appalachian frontier; and the prospects of those beliefs continuing in the contemporary world. By concentrating on these inheritances, Gerald C. Milnes draws a larger picture of the German influence on Appalachia. Much has been written about the Anglo-Celtic, Scots-Irish, and English folkways of the Appalachian people, but few studies have addressed their German cultural attributes and sensibilities. Signs, Cures, and Witchery sheds startling light on folk influences from Germany, making it a volume of tremendous value to Appalachian scholars, folklorists, and readers with an interest in Appalachian folklife and German American studies.
Discover, for the first time in one complete work, the rich legacy of magick and ritual handed down by Italian witches through the generations. Ways of the Strega reclaims the beliefs and practices of southern European Pagan spirituality. Learn the secrets of Janarra (lunar) witches, Tanarra (star) witches, and Fanarra (ley lines) witches. This book also details the how-to's of modern Strega traditions.
After the solitary practice of Wicca comes the legacy creation of Family Coven: Birthing Hereditary Witchcraft. Packed full of practice and magical insight, this book provides tangible ways for practitioners to construct their own hereditary legacy of witchcraft and how to preserve that legacy for generations to come. Crabtree takes the standard Wiccan techniques and crafts them expertly together, from a familial stand point that is inclusive and rich. Simple rituals designed by the author, and used by her family and many others, bring a fresh and intuitive perspective to family practice rarely found in books on Wicca. Crabtree draws directly from her own far-reaching experiences, demonstrating how anyone can have a familial spirituality that is inclusive and leaves the pain of indoctrination far behind. For every mother priestess or father priest who wanted to craft a spiritual practice for their family, or for any person wondering what their spiritual legacy might look like, Family Coven: Birthing Hereditary Witchcraft is the road map to finding that practice and crafting that view.
For the witch whose career confines them to an urban environment, regular Craft practice may often seem like a futile gesture, especially if home is a small, gardenless-flat. Even the suburbs can be magically incapacitating, if there is constant noise from traffic and neighbours. People work long hour without having the opportunity to notice the subtle changing of the seasons. Weekends are a constant battle with family, domestic chores and socialising. It’s no wonder that the urban witch has little time left for magical and spiritual development.Traditional Witchcraft for Urban Living deals with the constant barrage of psychic problems that confront the urban witch on a daily basis. Based on the teachings of a traditional Craft background, the author successfully manages to blend the Old Ways with practical contemporary practice. This book is part of the Traditional Witchcraft Series. Other titles in the series are Traditional Witchcraft for the Seashore(Jan 2012), Traditional Witchcraft for Fields and Hedgerows (Mar 2012) and Traditional Witchcraft for the Woods and Forests (Mar 2012).
There is a little-known tradition of witch lore in Newfoundland culture. Those believed to have the power to influence the fortunes of others are not mythological characters but neighbours, relations, or even friends. Drawing from her own interviews and a wealth of material from the Memorial University Folklore and Language Archive, Barbara Rieti explores the range and depth of Newfoundland witch tradition, looking at why certain people acquired reputations as witches, and why others considered themselves bewitched. The tales that emerge - despite their seemingly fantastic elements of spells and black heart books, hags, and healing charms - concern everyday affairs and reveal the intense social interdependence central to outport life. Frequently featuring women, they provide fascinating new perspectives on female coping strategies in a volatile economy.By addressing the perennial human issues at the heart of witchcraft - construction of enmity and intertwined fate - these narrative accounts also illuminate older witch beliefs revealed in witchcraft trial documents. Making Witches shows that in storytelling communities with a rich legacy of witch lore, witch tradition has endured well into the twentieth century.