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Locating original landowners in maps has never been an easy task-until now. This volume in the Family Maps series contains newly created maps of original landowners (patent maps) in what is now Randolph County, Alabama, gleaned from the indexes of the U.S. Bureau of Land Management. But it offers much more than that. For each township in the county, there are two additional maps accompanying the patent map: a road map and a map showing waterways, railroads, and both modern and many historical city-centers and cemeteries. Included are indexes to help you locate what you are looking for, whether you know a person's name, a last name, a place-name, or a cemetery. The combination of maps and indexes are designed to aid researchers of American history or genealogy to explore frontier neighborhoods, examine family migrations, locate hard-to-find cemeteries and towns, as well as locate land based on legal descriptions found in old documents or deeds. The patent-maps are essentially plat maps but instead of depicting owners for a particular year, these maps show original landowners, no matter when the transfer from the federal government was completed. Dates of patents typically begin near the time of statehood and run into the early 1900s. 326 pages with 71 total maps What's Mapped in this book (that you'll not likely find elsewhere) . . . 6708 Parcels of Land (with original landowner names and patent-dates labeled in the relevant map) 46 Cemeteries plus . . . Roads, and existing Rivers, Creeks, Streams, Railroads, and Small-towns (including some historical), etc. What YEARS are these maps for? Here are the counts for parcels of land mapped, by the decade in which the corresponding land patents were issued: DecadeParcel-count 1830s609 1840s495 1850s2878 1860s1806 1870s95 1880s380 1890s284 1900s98 1910s34 1920s9 1950s3 1990s1 What Cities and Towns are in Randolph County, Alabama (and in this book)? Almond, Ava, Bacon Level, Barrett Crossroads, Bethel, Big Springs, Blake, Broughton, Butlers Mill, Cambridge, Cavers Grove, Cedron, Center Chapel, Center West, Christiana, Concord, Corbin, Corinth, Corinth, Cornhouse, Curt, Dickert, Dingler, Folsom, Forester Chapel, Foster Crossroad, Friendship, Fuller Crossroad, Gold Ridge, Graham, Harmon Crossroads, Hawk, Haywood, High Pine, High Shoals, Hobson, Jordan Chapel, Kaylor, Lamar, Lee Crossroads, Liberty, Liberty Grove, Lime, Lofty, Louina, Malone, Midway, Milner, Moores Crossroads, Morrison Crossroad, Mount Olive, Mount Pleasant, Mount Zion, Napoleon, New Hope, Newell, Ofelia, Omaha, Paran, Peace, Peavy, Pine Hill, Pine Tuckey, Pooles Crossroad, Potash, Providence, Roanoke, Rock Mills, Rockdale, Rocky Branch, Sewell, Smyrna, Springfield, Swagg, Taylors Crossroads, Tennant, Union, Wadley, Waldrep, Wedowee, Wehadkee, West, White Crossroads, White Signboard Crossroad, Wildwood, Woodland
With homesteads, roads, waterways, towns, cemeteries, railroads, and more.
John Goff wrote for people of all reasonings--historians, linguists, anthropologists, geographers, cartographers, folklorists, and those ubiquitous intelligent readers. Comprising one of the most informative and appealing contributions to the study of toponymy, his short studies have never before been widely available. Placenames of Georgia brings together the sketches that appeared in the Georgia Mineral Newsletter and other longer articles so that all interested in Georgia and the Southeast can share Professor Goff's intimate knowledge of the history and geography of his state and region, his linguistic rigor, and his appreciation of the folklore surrounding many of Georgia's names.
A written history devoted almost exclusively to Clarke County Alabama and its people. Quoting from books published before this (1923) and recording his own personal accounts, the author, a resident of Clarke County since 1875, gives his personal observation of Clarke County places and events.In the introduction, the author states, " This book will doubtless be read with much interest by the present generation living in Clarke, as well as by the generations to follow. If it should be preserved and handed down through the coming years, it may, in the far distant future, fall under the eye of some descendent of some Clarke countian and enable him or her to look back through the avenue of time and get a mental picture of Clarke County in the nineteenth and twentieh centuries."
Juan Francisco Manzano and Gabriel de la Concepción Valdés (Plácido) were perhaps the most important and innovative Cuban writers of African descent during the Spanish colonial era. Both nineteenth-century authors used Catholicism as a symbolic language for African-inspired spirituality. Likewise, Plácido and Manzano subverted the popular imagery of neoclassicism and Romanticism in order to envision black freedom in the tradition of the Haitian Revolution. Plácido and Manzano envisioned emancipation through the lens of African spirituality, a transformative moment in the history of Cuban letters. Matthew Pettway examines how the portrayal of African ideas of spirit and cosmos in otherwise conventional texts recur throughout early Cuban literature and became the basis for Manzano and Plácido’s antislavery philosophy. The portrayal of African-Atlantic religious ideas spurned the elite rationale that literature ought to be a barometer of highbrow cultural progress. Cuban debates about freedom and selfhood were never the exclusive domain of the white Creole elite. Pettway’s emphasis on African-inspired spirituality as a source of knowledge and a means to sacred authority for black Cuban writers deepens our understanding of Manzano and Plácido not as mere imitators but as aesthetic and political pioneers. As Pettway suggests, black Latin American authors did not abandon their African religious heritage to assimilate wholesale to the Catholic Church. By recognizing the wisdom of African ancestors, they procured power in the struggle for black liberation.