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How can ordinary Christians find moral guidance for the mundane dilemmas they confront in their daily lives? To answer this question, Julie Hanlon Rubio brings together a rich Catholic theology of marriage and a strong commitment to social justice to focus on the place where the ethics of ordinary life are played out: the family. Sex, money, eating, spirituality, and service. According to Rubio, all are areas for practical application of an ethics of the family. In each area, intentional practices can function as acts of resistance to a cultural and middle-class conformity that promotes materialism over relationships. These practices forge deep connections within the family and help families live out their calling to be in solidarity with others and participate in social change from below. It is through these everyday moral choices that most Christians can live out their faith—and contribute to progress in the world.
Interest in psychology permeates our culture, with psychological solutions advanced for a host of moral dilemmas. How should ethically minded Christians include insights from such disciplines as psychoanalysis, cognitive moral development, and neuroscience in their theological reflection? Don Browning offers a serious proposal for combining these disciplines with the best in ethical reflection from a Christian standpoint. Along the way, he introduces readers to the moral psychology work of Sigmund Freud, Carol Gilligan, Antonio Damasio, and others, opening up a dialogue between their work and the hermeneutics of Hans-Georg Gadamer and Paul Ricoeur. Browning also recognizes the potential limits of the conversation between Christian ethics and the moral psychologies, pointing out where they must diverge.
Brent Waters examines the historical roots and contemporary implications of the virtual disappearance of the family in late liberal and Christian social and political thought. Waters argues that the principal cause of this disappearance is late liberalism's fixation on individual autonomy, which renders familial bonds unintelligible. He traces the history of this emphasis, from its origin in Hobbes and Locke, through Kant, to such contemporary theorists as Rawls and Okin. In response, Waters offers an alternative normative account of the family's role in social and political ordering, drawing upon the work of Althusius, Grotius, Dooyeweerd, and O'Donovan.
The scientific reproducibility crisis is a crisis of character. Stoic and Christian spiritual exercises build virtues that address these problems.
In this book, Petruschka Schaafsma offers an innovative appraisal of family. Eschewing the framework of worry and renewal that currently dominates family studies, she instead explores the topic through the concepts of 'givenness' and 'dependence'. 'Givenness' highlights the fact that family is not chosen; 'dependence' refers to being intimately included in each other's identities and lives. Both experiences are challenging, especially in a contemporary context, where independence and freedom to shape one's own life have become accepted ideals. Schaafsma shows the impasses to which these ideals lead in several disciplines – theology, philosophy, sociology, social anthropology and care ethics. She moves constructively beyond them by tapping literary, artistic and biblical sources for their insights on family. Grounded in a theological approach to family as 'mystery' rather than 'problem', she develops an understanding of the current controversial character of family that accounts for both its ordinary and transcendent character.
This updated edition of Köstenberger and Jones's landmark work tackles the latest debates and cultural challenges to God's plan for marriage and the family and urges a return to a biblical foundation.
The recent rulings on gay marriage and debates on family-related issues have placed marriage and family at the forefront of the public eye. More so than at any point in history, we are now confronted with the need to carefully define the meaning of marriage and family. Professor Andreas Köstenberger and ethics expert David W. Jones speak to the issues at hand and guide us through the fray. Presenting a Christian theology of marriage and parenting, they offer insight on issues such as: abortion contraception infertility adoption homosexuality divorce Marriage and Family: Biblical Essentials points the way to the spiritual solution to our culture's confusion: a return to, and rebuilding of, the biblical foundation of marriage and the family.
This book endorses feminist critiques of gender, yet upholds the insight of traditional Christianity that sex, commitment and parenthood are fulfilling human relations. Their unity is a positive ideal, though not an absolute norm. Women and men should enjoy equal personal respect and social power. In reply to feminist critics of oppressive gender and sex norms and to communitarian proponents of Christian morality, Cahill argues that effective intercultural criticism of injustice requires a modest defence of moral objectivity. She thus adopts a critical realism as its moral foundation, drawing on Aristotle and Aquinas. Moral judgment should be based on reasonable, practical, prudent and cross-culturally nuanced reflection on human experience. This is combined with a New Testament model of community, centred on solidarity, compassion and inclusion of the economically or socially marginalised.
This is an introduction to African Christian ethics for Christian colleges and Bible schools. The book is divided into two parts. The first part deals with the theory of ethics, while the second discusses practical issues. The issues are grouped into the following six sections: Socio-Political Issues, Financial Issues, Marriage Issues, Sexual Issues, Medical Issues, and Religious Issues. Each section begins with a brief general introduction, followed by the chapters dealing with specific issues in that area. Each chapter begins with an introduction, discusses traditional African thinking on the issue, presents an analysis of relevant biblical material, and concludes with some recommendations. There are questions at the end of each chapter for discussion or personal reflection, often asking students to reflect on how the discussion in the chapter applies to their ministry situation.
The T&T Clark Handbook of Christian Ethics provides an ecumenical introduction to Christian ethics, its sources, methods, and applications. With contributions by theological ethicists known for their excellence in scholarship and teaching, the essays in this volume offer fresh purchase on, and an agenda for, the discipline of Christian ethics in the 21st century. The essays are organized in three sections, following an introduction that presents the four-font approach and elucidates why it is critically employed through these subsequent sections. The first section explores the sources of Christian ethics, including each of the four fonts: scripture, tradition, experience, and reason. The second section examines fundamental or basic elements of Christian ethics and covers different methods, approaches, and voices in doing Christian ethics, such as natural law, virtue ethics, conscience, responsibility, narrative, worship, and engagement with other religions. The third section addresses current moral issues in politics, medicine, economics, ecology, criminal justice and other related spheres from the perspective of Christian ethics, including war, genetics, neuroethics, end-of-life decisions, marriage, family, work, sexuality, nonhuman animals, migration, aging, policing, incarceration, capital punishment, and more.