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Argues that freed slaves exerted a profound influence on the transformation of Roman values under the Principate.
For centuries after the fall of the Roman empire, the ability to write and speak pure Latin was the mark of the true scholar. But although such skill was esteemed in medieval times, the language of ancient Rome was as various as the styles of slaves and masters. Latinity and Literary Society at Rome reaches back to the early Roman empire to examine attitudes toward latinity, reviewing the contested origins of scholarly Latin in the polemical arena of Roman literature. W. Martin Bloomer shows how that literature's reflections on correct and incorrect speech functioned as part of a wider understanding of social relations and national identity in Rome. Bloomer's investigation begins with questions about the sociology of Latin literature—what interests were served by the creation of high style and how literary stylization constituted a system of social decorum—and goes on to offer readings of selected texts. Through studies of works ranging from Varro's De lingua latina to the verse fables of Augustine's freeman Phaedrus to the Annals of Tacitus, Bloomer examines conflicting claims to style not simply to set true Latin against vulgarism but also to ask who is excluding whom, why, and by what means. These texts exemplify the ways Roman literature employs representations of, and reflections on, proper and improper language to mirror the interests of specific groups who wished to maintain or establish their place in Roman society. They show how writers sought to influence the fundamental social issue of who had the power to confer legitimacy of speech and how their works used claims of linguistic propriety to reinforce the definition of "Romanness." Through Bloomer's study latinity emerges as a contested field of identity and social polemic heretofore unrecognized in classical scholarship. With its fresh interpretations of major and minor texts, Latinity and Literary Society at Rome is a literary history that significantly advances our understanding of the place of language in ancient Rome.
An examination of early Roman Christianity by New Testament and classical scholars Building on the methodologies introduced in the first volume of The First Urban Churches and supplementing the in-depth studies of Corinth, Ephesus, Philippi, Colossae, Hierapolis, and Laodicea (vols. 2–5), essays in this volume challenge readers to reexamine what we know about the early church within Rome and the port city of Ostia. In the introductory section of the book, James R. Harrison discusses the material and documentary evidence of both cities, which sets the stage for the essays that follow. In the second section, Mary Jane Cuyler, James R. Harrison, Richard Last, Annelies Moeser, Thomas A. Robinson, Michael P. Theophilos, and L. L. Welborn examine a range of topics, including the Ostian Synagogue, Romans 1:2–4 against the backdrop of Julio-Claudian adoption and apotheosis traditions, and the epistle of 1 Clement. In the final section of this volume, Jutta Dresken-Welland and Mark Reasoner engage Peter Lampe’s magnum opus From Paul to Valentinus; Lampe wraps up the section and the volume with a response. Throughout, readers are provided with a rich demonstration of how the material evidence of the city of Rome illuminates the emergence of Roman Christianity, especially in the first century CE.
Domitian, Emperor of Rome AD 81-96, has traditionally been portrayed as a tyrant, and his later years on the throne as a `reign of terror'. Brian Jones' biography of the emperor, the first ever in English, offers a more balanced interpretation of the life of Domitian, arguing that his foreign policy was realistic, his economic programme rigorously efficient and his supposed persecution of the early Christians non-existent. Central to an understanding of the emperor's policies, Brian Jones proposes, is his relationship with his court, rather than with the senate. Roamn historians will have to take account of this new biography which in part represents a rehabilitation of Domitian.
In this volume, Michael Flexsenhar III advances the argument that imperial slaves and freedpersons in the Roman Empire were essential to early Christians’ self-conception as a distinct people in the Mediterranean and played a multifaceted role in the making of early Christianity. Scholarship in early Christianity has for centuries viewed Roman emperors’ slaves and freedmen as responsible for ushering Christianity onto the world stage, traditionally using Paul’s allusion to “the saints from Caesar’s household” in Philippians 4:22 as a core literary lens. Merging textual and material evidence with diaspora and memory studies, Flexsenhar expands on this narrative to explore new and more nuanced representations of this group, showing how the long-accepted stories of Christian slaves and freepersons in Caesar’s household should not be taken at face value but should instead be understood within the context of Christian myth- and meaning-making. Flexsenhar analyzes textual and material evidence from the first to the sixth century, spanning Roman Asia, the Aegean rim, Gaul, and the coast of North Africa as well as the imperial capital itself. As a result, this book shows how stories of the emperor’s slaves were integral to key developments in the spread of Christianity, generating origin myths in Rome and establishing a shared history and geography there, differentiating and negotiating assimilation with other groups, and expressing commemorative language, ritual acts, and a material culture. With its thoughtful critical readings of literary and material sources and its fresh analysis of the lived experiences of imperial slaves and freedpersons, Christians in Caesar’s Household is indispensable reading for scholars of early Christianity, the origins of religion, and the Roman Empire.
In this study, Lauren Petersen critically investigates the notion of 'freedman art' in scholarship.
In der Buchreihe des "Bonn Center for Dependency and Slavery Studies" werden Monographien und Tagungsbände, die das Phänomen der Sklaverei und andere Formen asymmetrischer Abhängigkeiten in Gesellschaften untersuchen, veröffentlicht. Die Reihe folgt dabei der Forschungsagenda des BCDSS, die die vorherrschende dichotomische Vorstellung von "Sklaverei versus Freiheit" überwindet. Das Cluster hat dazu ein neues Schlüsselkonzept ("asymmetrische Abhängigkeiten") entwickelt, das alle Ausprägungen von ungleichen Dependenzen (wie etwa Schuldknechtschaft, Zwangsarbeit, Dienstbarkeit, Leibeigenschaft, Hausarbeit, aber auch gewisse Formen der Lohnarbeit und der Patronage) berücksichtigt. Dabei werden auch Epochen, Räume und Kontexte der Weltgeschichte bearbeitet, die nicht der europäischen Kolonisierung ausgesetzt waren (z.B. altorientalische Kulturen sowie vormoderne und moderne Gesellschaften in Asien, Afrika und den Amerikas).
People outside the church have often found Paul hard to stomach. His views on women, sex and marriage, his failure to attack the institution of slavery, his verbal attacks on his opponents have all come under fire. Regrettably, Paul hasn't always fared that much better among believers, who themselves, like the apostle Peter, sometimes wonder what to make of him. Let's face it - Paul just isn't politically correct. Brian Dodd offers a fresh look at the somewhat enigmatic and misunderstood Paul. With a pastor's heart and a scholar's insight, he helps us to bridge the gap between Paul's world and our own, providing the perspective we need to begin to make sense of Paul the man and his message. Whether you stand outside the church looking in or whether even from the inside you struggle to make sense of Paul in the contemporary world, The Problem with Paul will deepen your understanding and help you to grapple with one of the New Testament's most important authors.
The classic essays in this volume address the usefulness of Orlando Patterson’s work on slavery to New Testament studies. Contributors approach the question of slavery from two directions. Part One examines the evidence for slavery in antiquity and attitudes toward it. Part Two considers specific receptions of Paul and slavery by persons of African descent in North America. Contributions to this essential collection pushed scholars toward a more complex, critical view of the Greek and Roman slave systems, and their work continues to influence New Testament studies today.