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This book is a contribution both to analytical philosophy of mind, and to Marxist philosophy. Marxists see pervasive irrationality in the conduct of human affairs, and claim that people in a class-divided society are prone to a variety of misconceptions. They say that we can suffer from "false consciousness" in our views about what inspires our behavior and in our judgments as to what is good for us. Meyerson uses the techniques of analytic philosophy to investigate this picture and argues that Marxism is committed to the idea of motivated belief, and that the idea is philosophically defensible. She shows that there are other philosophically defensible claims which are congenial to Marxism: that there are facts about interests, that interests are not based on wants, that a desire can be contaminated by its history, that our judgments about our interests do not automatically motivate us, and that beliefs can survive the evidence that they are false. Meyerson throws light on puzzling psychological phenomena which confront everyone in their everyday political experience.
The Encyclopedia of Critical Whiteness Studies in Education offers readers a broad summary of the multifaceted and interdisciplinary field of critical whiteness studies, the study of white racial identities in the context of white supremacy, in education.
In this book Christopher Pines demonstrates that Karl Marx conceived of ideology as false consciousness. He shows how the different meanings of false consciousness found in the writings of Marx and Engels reflect the influence of the views of the Baconian-French Enlightenment and of Hegelian Feuerbachian philosophies. Pines argues that, for Marx, the diverse senses of false consciousness all generally denote a social consciousness that takes certain false things to be true regarding matters of significance to class-divided societies.
This book addresses a central theme in social and political theory: what is the motivation behind the theory of ideology, and can such a theory be defended?
In this book, Guenter Lewy explains and critiques the idea of false consciousness - that people living under capitalism do not know their best interests. This idea was prevalent in the writings of nineteenth century Marxism, modern communism, and the New Left. Lewy applies what German scholars call Ideologiekritik to the Marxian concept of ideology or false consciousness itself, to demystify the concept of mystification. He also presents an account of the historical development of the concept, and the dangers of its application in society. Belief in false consciousness inspired many social scientists to propose that elite classes in capitalist countries use the media and the education system to manipulate the proletariat, thus perpetuating their own power. Lewy marshals social scientific evidence to refute that idea, demonstrating that education and the mass media in the United States in fact often challenge accepted values and the status quo. Lewy documents Soviet and Chinese brainwashing efforts to eradicate dangerous political ideas and values derived from a belief in false consciousness. He also reviews attempts by Marxist and neo-Marxist educators and social scientists in the Federal Republic of Germany (West Germany) to free young people from false consciousness by means of emancipatory pedagogy--a program of intense political indoctrination.
How to explain the hegemonic stability of neoliberal capitalism even in the midst of its crises? The emergence of ideology theories marked a re-foundation of Marxist research into the functioning of alienation and subjection. Going beyond traditional concepts of ‘manipulation’ and ‘false consciousness’, they turned to the material existence of hegemonic apparatuses and focused on the mostly unconscious effects of ideological practices, rituals and discourses. Jan Rehmann reconstructs the different strands of ideology theories ranging from Marx to Adorno/Horkheimer, from Lenin to Gramsci, from Althusser to Stuart Hall, from Bourdieu to W.F. Haug, from Foucault to Butler. He compares them in a way that a genuine dialogue becomes possible and applies the different methods to the ‘market totalitarianism’ of today’s high-tech-capitalism.
This book familiarizes the English-speaking reader with the debate on the originality of Gramsci’s thought and its importance for the development of Marxist theory. The contributors present the principal viewpoints regarding Gramsci’s theoretical contribution to Marxism, focussing in particular on his advances in the study of the superstructures, and discussing his relation to Marx and Lenin and his influence in Eurocommunism. Different interpretations are put forward concerning the elucidation of Gramsci’s key concepts, namely: hegemony, integral state, war of position and passive revolution.