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This book examines the role of faith-based organizations in managing international aid, providing services, defending human rights and protecting democracy. It argues that greater engagement with faith communities and organizations is needed, and questions traditional secularism that has underpinned development policy and practice in the North.
This book uses empirical data and theory to explore the role of faiths as public actors; their contribution to welfare services, how they help build community cohesion, and break it down, and what it means for them and for others to be involved in new modes of governance.
This book presents the first full-length study of the relationship between religion and the controversial concept of civil society. Across the world in the last two decades of the twentieth century religions re-entered public space as influential discursive and symbolic systems apparently beyond the control of either traditional religious authorising institutions or states. This differentiation of religion from traditional institutions and entry into secular public spheres carries both dangers and possible benefits for democracy. Offering a fresh interdisciplinary approach to understanding religion in contemporary societies, this book provides an invaluable resource for students and researchers in religious studies, sociology, politics and political philosophy, theology, international relations and legal studies. Part one presents a critical introduction to the interaction between religion, modernization and postmodernization in Western and non-Western settings (America, Europe, the Middle East and India), focussing on discourses of human rights, civil society and the public sphere, and the controversial question of their cross-cultural application. Part two examines religion and civil society through case studies of Egypt, Bosnia and Muslim minorities in Britain, and compares Poland as an example of a Christian majority society that has experienced the public reassertion of religion.
Publisher Description
Fourteen essays, presented by Wilburn (public policy, Pepperdine U.), offer arguments for eroding the separation between religion and public policy in contemporary American life. Preliminary essays argue that the United States was founded as a religious nation and that it's success is due to that religious founding. Other essays blame a number of social and individual ills on a perceived lack of religion, failing to explain why many less religious countries don't have these ills on the same scale. Further contributions offer arguments for bringing religious institutions into schooling, social welfare, and tax policy (this last relying heavily on the arguments of Charles Murray, the author of The Bell Curve). Annotation copyrighted by Book News, Inc., Portland, OR.
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This book, a revised version of Lundgren’s PhD thesis, offers a deepened understanding of the changes in the governance of religious diversity and the complex relationship between state and religion. Linnea Lundgren explores how the narrative of risk and resource came to be by looking beyond the developments in the last few decades (particularly since 9/11) and analysing how the governance of religious diversity has developed over time. In particular, she focuses on the case of Sweden that is often regarded as one of the most secular countries in the world, while simultaneously being recognised as one of the most multi-religious countries in Europe due to a rise in immigration. This book reveals how the state has had a central role in setting the terms and conditions that both enable and limit what religious communities can do, thus shaping the function and role of religion in the public realm. Through the analysis of an extensive number of government documents over a period of seventy years (1952-2022), Lundgren challenges the idea that many of the recent controversies concerning religious diversity are new. She argues that many of the discussions held today regarding the accommodation of Muslims are decidedly similar to previous discussions regarding the management of Catholics and the Free Churches in the 1950s and 1960s. She shows that the underlying fear has remained the same; that the individual’s rights can become weakened or diminished in religious communities and that religious minorities will challenge the common shared values of the society. In light of this Lundgren concludes that in order to understand what is really at stake in the debate regarding religious diversity in Sweden today, there is a need to look at underlying tensions that exist between the state, civil society and the individual, a relationship that differs considerably in the Nordic context compared to other contexts. This text appeals to students and researchers working in the sociology of religion and people who work with governance of religion, religion and civil society, and religion and law in Europe.
Jewish Polity and American Civil Society is a study of the civic and political engagements of American Jews as mediated by their communal and denominational institutions. The book explores how the various branches of the organized Jewish community seek to influence public affairs. Over the course of the last century, Jewish agencies and religious movements have tried to shape public debate and public policy on such issues as civil rights, church-state relations, and American foreign policy. The book sets the history of Jewish engagement in these areas into historical context; analyzes the motives, strategies, and tactics of various Jewish groups, and evaluates their successes and failures. The book also explores the underlying idea--the public philosophy--that informs American Jews' understanding of civic and political engagement.
This book examines the links between civil society, religion and politics in the Middle East and North Africa region. The chapters in the volume explore the role of religion in shaping and changing the public sphere in regions that are developing and/or in conflict. They also discuss how these relations are reflected on civil society organizations and the role they are expected to play in transitional periods. This volume: investigates the conceptual dilemmas regarding what is ‘civil society’ in the Arab world today examines the dynamic roles of civil society organizations and religion in the Middle East and North Africa explores the future of the Arab civil society post-‘Arab Spring’ events, and how the latter continues to reshape the demand for democracy in the region. A comprehensive study of how the Arab civil society has come into being and its changing roles, this eclectic work will be of interest to scholars and researchers of politics, especially political Islam, international relations, Middle East Studies, African Studies, sociology and social anthropology.