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Investigates the rhetorical practices used by contemporary evangelical Christian women to confront theological and cultural issues that stymie deliberation within their communities While often perceived as an insular enclave with a high level of in-group agreement about political and social issues, predominantly white evangelicalism includes prominent voices urging deliberation about appropriate responses to sexual abuse, domestic violence, and the discourses surrounding these traumas. In Faithful Deliberation: Rhetorical Invention, Evangelicalism, and #MeToo Reckonings, T J Geiger II examines theologically reflective rhetorical invention that reconfigures trauma-minimizing commonplaces in order to facilitate community-internal deliberation. Resting at the intersection of feminist rhetorical studies and religious rhetorics, this book contains four related theological-rhetorical case studies that consider how figures such as Beth Moore, Jen Hatmaker, Rachael Denhollander, Karen Swallow Prior, and others engaged in rhetorical invention. Each juxtaposes differing approaches to contending with rape, domestic violence, sexual abuse, and other traumas. Each case contrasts an approach based on appeals to highly circumscribed understandings of grace, purity, and other denomination-specific traditions and values with approaches rooted in those same traditions and values, but with an eye toward community transformation, healing through justice, and reinvigorated forms of forgiveness. Geiger skillfully argues that this faithful deliberation involves practices of thinking, reflecting, storytelling, and acting within a tightly bounded community that can foster change through a recommitment to core values. These rhetorical practices exemplify the kind of inventive listening deliberative discourse requires, point to the sort of healing they may promote in response to trauma and trauma discourses, and occur within a range of genres including social media posts, blog entries, published interviews, victim impact statements, and petitions. This study of invention for evangelical-to-other-evangelical deliberative discourse contributes to rhetorical studies by demonstrating the civic and social possibilities of rhetoric within religious enclaves. By locating the case studies as recent moments in longer US public and evangelical histories of activism, deliberative practice, and politics, Faithful Deliberation brings into focus how enclaves and the dominant public sphere interact.
Friedrich Schleiermacher, the father of modern theology, found his voice first in preaching. This book demonstrates how Schleiermacher moved between the critical reading of Scripture, the proclamation of Christian faith to congregations over a forty-five-year period, and, eventually, the work of theology in all its disciplines. Schleiermacher's Preaching, Dogmatics, and Biblical Criticism is the first work to fully unveil this interaction by focusing on Schleiermacher's 228 known sermons on the Gospel of John. Kelsey shows in detail 1) how the central insights of his theology emerged first in his preaching, and 2) that his dogmatic writings provided a context within which these insights could be related to all the major doctrinal themes of Christian faith. The study concludes by drawing implications for theological reflection and its relation to worship life in our own time.
This is the second of three volumes in Oliver O Donovan s masterful Ethics as Theology project. In his first volume -- Self, World, and Time -- O Donovan discusses Christian ethics as an intellectual discipline in relation to the humanities, especially philosophy, theology, and behavioral studies, and in relation to the Christian gospel. In Finding and Seeking O Donovan traces the logic of moral thought from self-awareness to decision through the virtues of faith, hope, and love. Blending biblical, historico-theological, and contemporary ideas in its comprehensive survey, this second volume continues O Donovan s splendid study in ethics as theology and adds significantly to his previous theoretical reflection on Christian ethics.