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Faith, Reason, and Earth History presents Leonard Brand¿s argument for constructive thinking about origins and earth history in the context of Scripture, showing readers how to analyze available scientific data and approach unsolved problems. Faith does not need to fear the data, but can contribute to progress in understanding earth history within the context of God¿s Word while still being honest about unanswered questions. In this patient explanation of the mission of science, the author models his conviction that ¿above all, it is essential that we treat each other with respect, even if we disagree on fundamental issues.¿ The original edition of this work (1997) was one of the first books on this topic written from the point of view of an experienced research scientist. A career biologist, paleontologist, and teacher, Brand brings to this well-illustrated book a rich assortment of practical scientific examples. This thoughtful and rigorous presentation makes Brand¿s landmark work highly useful both as a college-level text and as an easily accessible treatment for the educated lay person.
On the one hand, Eagleton demolishes what he calls the "superstitious" view of God held by most atheists and agnostics and offers in its place a revolutionary account of the Christian Gospel. On the other hand, he launches a stinging assault on the betrayal of this revolution by institutional Christianity. There is little joy here, then, either for the anti-God brigade -- Richard Dawkins and Christopher Hitchens in particular -- nor for many conventional believers. --Résumé de l'éditeur.
“You can’t trust the Bible — it’s full of hundreds of contradictions.” Really? Just because the critic mindlessly declares it so? Don’t be so fast to believe everything you hear! In this book Dr. Jason Lisle examines 420 claims of Bible contradictions and sets the record straight. Contradiction #139 Was Abraham justified by faith or by works? Romans 4:2 - says by faith VS. James 2:21 - says by works Bifurcation fallacy. Abraham was justified both by faith and by works (James 2:24, 26). To “justify” means either to be in right moral standing or to show that one is (morally) in right standing. Abraham was justified by faith before God since God knows all things — including Abraham’s faith (James 2:23). God sees our hearts (1 Samuel 16:7), so we are justified before God by our faith alone, which God can see. But men cannot see another man’s faith. They only see the outward works that follow from inward faith. Therefore, Abraham was justified before men by the works that followed from his faith, since men cannot see faith but can see works. James explicitly teaches this (James 2:18–26).
Faith Beyond Reason, a book by A.W. Tozer, is a compilation of sermons on the book of John. It is within this series of sermons that you will find A.W. Tozer addressing the whole truth that all things are possible with God. Tozer takes us in Faith Beyond Reason to a new understanding of our spiritual birth and human conscience and addresses our enlightened spirit, inner knowledge and the resurrection. IT is these truths that sustain us in our Christian walk. Faith Beyond Reason comes to us with insights of faith and Tozer takes an in depth look and what it stands on. In Tozer's typical fashion and style, he explores the things that are beyond or frail human understanding. Faith Beyond Reason will leave you with a new and empowering sense of the faith while subtly revealing the power of God in our lives. The question every Christian must ask as they prepare to walk with God is, do they really believe that the God they worship will move heaven and earth for them if they truly trust in Him? The whole premise of this book is that with God nothing is impossible especially when it comes to His children. We must act with faith and do what is needed.
"Gregg's book is the closet thing I've encountered in a long time to a one-volume user's manual for operating Western Civilization." —The Stream "Reason, Faith, and the Struggle for Western Civilization offers a concise intellectual history of the West through the prism of the relationship between faith and reason." —Free Beacon The genius of Western civilization is its unique synthesis of reason and faith. But today that synthesis is under attack—from the East by radical Islam (faith without reason) and from within the West itself by aggressive secularism (reason without faith). The stakes are incalculably high. The naïve and increasingly common assumption that reason and faith are incompatible is simply at odds with the facts of history. The revelation in the Hebrew Scriptures of a reasonable Creator imbued Judaism and Christianity with a conviction that the world is intelligible, leading to the flowering of reason and the invention of science in the West. It was no accident that the Enlightenment took place in the culture formed by the Jewish and Christian faiths. We can all see that faith without reason is benighted at best, fanatical and violent at worst. But too many forget that reason, stripped of faith, is subject to its own pathologies. A supposedly autonomous reason easily sinks into fanaticism, stifling dissent as bigoted and irrational and devouring the humane civilization fostered by the integration of reason and faith. The blood-soaked history of the twentieth century attests to the totalitarian forces unleashed by corrupted reason. But Samuel Gregg does more than lament the intellectual and spiritual ruin caused by the divorce of reason and faith. He shows that each of these foundational principles corrects the other’s excesses and enhances our comprehension of the truth in a continuous renewal of civilization. By recovering this balance, we can avoid a suicidal winner-take-all conflict between reason and faith and a future that will respect neither.
A scientist explores the harmony between Christian faith and science Though some Christians and many skeptics see science and Christianity as locked in a never-ending battle, geologist Gregg Davidson contends that there is tremendous harmony between Scripture and modern science. Many apparent conflicts arise when the Bible is interpreted apart from its literary and historical contexts, but when these are taken into account, most alleged clashes resolve. Proceeding from a belief that Scripture is inspired and without error and that God's creation should inform how we interpret the Bible, Davidson shows that Scripture and science need not disagree on issues like the age of the earth, Adam and Eve, Noah's flood, the origin and development of life, and numerous related topics. Rather, Christians can rejoice at how God's glory is revealed in both the Bible and the natural world.
This volume provides a uniquely comprehensive, systematic, and up-to-date appraisal of Leibniz's thought thematically organized around its diverse but interrelated aspects. By pulling together the best specialized work in the many domains to which Leibniz contributed, its ambition is to offer the most rounded picture of Leibniz's endeavors currently available.
The claim that evolution undermines Christianity is standard fare in our culture. Indeed, many today have the impression that the two are mutually exclusive and that a choice must be made between faith and reason—rejecting Christianity on the one hand or evolutionary theory on the other. Is there a way to square advances in this field of study with the Bible and Church teaching? In this book—his fourth dedicated to applying Joseph Ratzinger/Benedict XVI’s wisdom to pressing theological difficulties—Matthew Ramage answers this question decidedly in the affirmative. Distinguishing between evolutionary theory properly speaking and the materialist attitude that is often conflated with it, Ramage’s work meets the challenge of evolutionary science to Catholic teaching on human origins, guided by Ratzinger’s conviction that faith and evolutionary theory mutually enrich one another. Pope Benedict gifted the Church with many pivotal yet often-overlooked resources for engaging evolution in the light of faith, especially in those instances where he addressed the topic in connection with the Book of Genesis. Ramage highlights these contributions and also makes his own by applying Ratzinger’s principles to such issues as the meaning of man’s special creation, the relationship between sin and death, and the implications of evolution for eschatology. Notably, Ramage shows that many apparent conflicts between Christianity and evolutionary theory lose their force when we interpret creation in light of the Paschal Mystery and fix our gaze on Jesus, the New Adam who reveals man to himself. Readers of this text will find that it does more than merely help to resolve apparent contradictions between faith and modern science. Ramage’s work shows that discoveries in evolutionary biology are not merely difficulties to be overcome but indeed gifts that yield precious insight into the mystery of God’s saving plan in Christ.