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Drawing on the author’s years spent working in and around Westminster, this essay collection provides a personal perspective on the themes of faith, politics, and belonging. To understand identity and place we need faith. Faith should lead to engagement in the wider world, and engagement in the wider world should deepen our faith and sense of purpose. In three sections, each drawing on his experience, Ian Geary reflects on the cognate themes of faith, politics, and belonging. Each section concludes with some questions for discussion and some suggestions for further reading. Written from personal experience via immersion in British political life and informed by his understanding of theology, the author seeks to animate a generous debate about the key themes, not to secure readers’ attachment to a cause or political ideology. These essays are written in the hope that Christians engaged in politics will find them helpful and that they will also reach a wider audience to show how viewing politics through the lens of faith might yield a fresh perspective. Ian Geary would venture to suggest that politics—despite its critics—is a necessary and good thing.
Working in four scholarly teams focused on different global regions—North America, the European Union, the Middle East, and China—the contributors to Religion, Secularism, and Political Belonging examine how new political worlds intersect with locally specific articulations of religion and secularism. The chapters address many topics, including the changing relationship between Islam and politics in Tunisia after the 2010 revolution, the influence of religion on the sharp turn to the political right in Western Europe, understandings of Confucianism as a form of secularism, and the alliance between evangelical Christians and neoliberal business elites in the United States since the 1970s. This volume also provides a methodological template for how humanities scholars around the world can collaboratively engage with sweeping issues of global significance. Contributors. Markus Balkenhol, Elizabeth Bentley, Kambiz GhaneaBassiri, David N. Gibbs, Ori Goldberg, Marcia Klotz, Zeynep Kurtulus Korkman, Leerom Medovoi, Eva Midden, Mohanad Mustafa, Mu-chou Poo, Shaul Setter, John Vignaux Smith, Pooyan Tamimi Arab, Ernst van den Hemel, Albert Welter, Francis Ching-Wah Yip, Raef Zreik
Drawing on the author’s years spent working in and around Westminster, this essay collection provides a personal perspective on the themes of faith, politics, and belonging. To understand identity and place we need faith. Faith should lead to engagement in the wider world, and engagement in the wider world should deepen our faith and sense of purpose. In three sections, each drawing on his experience, Ian Geary reflects on the cognate themes of faith, politics, and belonging. Each section concludes with some questions for discussion and some suggestions for further reading. Written from personal experience via immersion in British political life and informed by his understanding of theology, the author seeks to animate a generous debate about the key themes, not to secure readers’ attachment to a cause or political ideology. These essays are written in the hope that Christians engaged in politics will find them helpful and that they will also reach a wider audience to show how viewing politics through the lens of faith might yield a fresh perspective. Ian Geary would venture to suggest that politics—despite its critics—is a necessary and good thing.
From Belonging to Belief presents a nuanced ethnographic study of Islam and secularism in post-Soviet Central Asia, as seen from the small town of Bazaar-Korgon in southern Kyrgyzstan. Opening with the juxtaposition of a statue of Lenin and a mosque in the town square, Julie McBrien proceeds to peel away the multiple layers that have shaped the return of public Islam in the region. She explores belief and nonbelief, varying practices of Islam, discourses of extremism, and the role of the state, to elucidate the everyday experiences of Bazaar-Korgonians. McBrien shows how Islam is explored, lived, and debated in both conventional and novel sites: a Soviet-era cleric who continues to hold great influence; popular television programs; religious instruction at wedding parties; clothing; celebrations; and others. Through ethnographic research, McBrien reveals how moving toward Islam is not a simple step but rather a deliberate and personal journey of experimentation, testing, and knowledge acquisition. Moreover she argues that religion is not always a matter of belief—sometimes it is essentially about belonging. From Belonging to Belief offers an important corrective to studies that focus only on the pious turns among Muslims in Central Asia, and instead shows the complex process of evolving religion in a region that has experienced both Soviet atheism and post-Soviet secularism, each of which has profoundly formed the way Muslims interpret and live Islam.
Faith, Nationalism, and the Future of Liberal Democracy highlights the use of religious identity to fuel the rise of illiberal, nationalist, and populist democracy. In Faith, Nationalism, and the Future of Liberal Democracy, David Elcott, C. Colt Anderson, Tobias Cremer, and Volker Haarmann present a pragmatic and modernist exploration of how religion engages in the public square. Elcott and his co-authors are concerned about the ways religious identity is being used to foster the exclusion of individuals and communities from citizenship, political representation, and a role in determining public policy. They examine the ways religious identity is weaponized to fuel populist revolts against a political, social, and economic order that values democracy in a global and strikingly diverse world. Included is a history and political analysis of religion, politics, and policies in Europe and the United States that foster this illiberal rebellion. The authors explore what constitutes a constructive religious voice in the political arena, even in nurturing patriotism and democracy, and what undermines and threatens liberal democracies. To lay the groundwork for a religious response, the book offers chapters showing how Catholicism, Protestantism, and Judaism can nourish liberal democracy. The authors encourage people of faith to promote foundational support for the institutions and values of the democratic enterprise from within their own religious traditions and to stand against the hostility and cruelty that historically have resulted when religious zealotry and state power combine. Faith, Nationalism, and the Future of Liberal Democracy is intended for readers who value democracy and are concerned about growing threats to it, and especially for people of faith and religious leaders, as well as for scholars of political science, religion, and democracy.
How religious beliefs and practices can influence the wealth of nations Which countries grow faster economically—those with strong beliefs in heaven and hell or those with weak beliefs in them? Does religious participation matter? Why do some countries experience secularization while others are religiously vibrant? In The Wealth of Religions, Rachel McCleary and Robert Barro draw on their long record of pioneering research to examine these and many other aspects of the economics of religion. Places with firm beliefs in heaven and hell measured relative to the time spent in religious activities tend to be more productive and experience faster growth. Going further, there are two directions of causation: religiosity influences economic performance and economic development affects religiosity. Dimensions of economic development—such as urbanization, education, health, and fertility—matter too, interacting differently with religiosity. State regulation and subsidization of religion also play a role. The Wealth of Religions addresses the effects of religious beliefs on character traits such as work ethic, thrift, and honesty; the Protestant Reformation and its long-term effects on education and religious competition; Communism’s suppression of and competition with religion; the effects of Islamic laws and regulations on the functioning of markets and, hence, on the long-term development of Muslim countries; why some countries have state religions; analogies between religious groups and terrorist organizations; the violent origins of the Dalai Lama’s brand of Tibetan Buddhism; and the use by the Catholic Church of saint-making as a way to compete against the rise of Protestant Evangelicals. Timely and incisive, The Wealth of Religions provides fresh insights into the vital interplay between religion, markets, and economic development.
What’s the one thing that defines your life and brings you the most good, the most love? Pat Gohn knows what her one thing is: “More than any single factor in my life, belonging to Jesus Christ and the Catholic Church has had the greatest impact on me. Faith gives meaning to everything in my life.” In this passionate and unapologetic account of why her faith in Christ and the Catholic Church are the source of meaning and joy in her life, Gohn—popular speaker, retreat leader, catechist, and author of Blessed, Beautiful, and Bodacious—invites you to become more confident in the power of the Catholic faith to transform your life as well. Being a cradle Catholic, cancer survivor, wife, and mother are all a part of Gohn’s story. But in this appealing, personal book, she shares why her relationship with Jesus and her confidence in his Church are so much bigger than her medical diagnosis, more powerful than her family history, and more significant than her career path. Gohn ardently shares why belonging to the Church will strengthen and nurture your relationship with God. It will keep you connected with Jesus and the sacraments—conduits of grace, forgiveness, healing, wisdom, and renewal. Belonging to the Church connects you to millions of others around the world, to the saints, and to your loved ones in heaven. These relationships are at the heart of Catholicism. In this time when life and society are so fragmented, the joy of belonging to a community—as imperfect as it can be—easily outweighs the agony of separation or isolation. Gohn’s confidence in her faith emerged despite and even out of a struggle with disillusionment. Working in a parish when news of the sex abuse scandals broke in Boston, she confronted heartbreak and anger within herself and her fellow parishioners. Yet she never left the Church and relates how she found a way to dig deeper and discover reasons to stay faithful. Each of the nine chapters identifies a dimension of the Catholic faith that is a source of Gohn’s confidence, including the Incarnation, God’s plan, the Fatherhood of God, the friendship of the Holy Spirit, and the love of neighbor. Each chapter also features reflection questions to challenge you.
Is refugee belonging more successful in a big city where resettlement agencies and refugees themselves have access to more resources and opportunities or in a small village community that operates on face-to-face relationships? In contexts that offer more hands-on assistance or in those that are more laissez-faire? How do refugees negotiate the often intersecting and complex global relationships that accompany belonging? And what can we learn about the process of how refugees restructure and reposition themselves in the course of upheaval by examining belonging at different scales? In response to a general call for more comparison in migration studies, Belonging offers a cross-national analysis that tackles these questions. Through a case study of two little-known Hmong communities that originated from the same Lao-Hmong refugee group but resettled in communities with markedly different approaches to welcoming them -- Texas, in the United States, and Gammertingen, a small town in Germany -- this book argues that a more thorough understanding of this process requires unpacking the social dynamics of fitting in as they are simultaneously represented across different scales -- local, regional, national and global.Its arguments challenge us to rethink social cohesion as influenced by the intersection of multiple factors in different contexts that go beyond the immigrant/host dichotomy and proposes a framework that re-conceptualizes belonging as a multifaceted phenomenon that overlaps, intersects, and often conflicts with other social arenas where perceived togetherness is also desired. "Dr. Nibbs has made several contributions to the anthropological and refugee studies literature on important questions of refugee settlement, by exploring relevant and inter-related issues that influence refugees' "belonging" in relation to their new larger society, their own local ethnic group, and their diasporic ethnic group members, which readers will find insightful." -- Kathleen A. Culhane-Pera, Refuge: Canada's Journal on Refugees
Emilio Gentile, an internationally renowned authority on fascism and totalitarianism, argues that politics over the past two centuries has often taken on the features of religion, claiming as its own the prerogative of defining the fundamental purpose and meaning of human life. Secular political entities such as the nation, the state, race, class, and the party became the focus of myths, rituals, and commandments and gradually became objects of faith, loyalty, and reverence. Gentile examines this "sacralization of politics," as he defines it, both historically and theoretically, seeking to identify the different ways in which political regimes as diverse as fascism, communism, and liberal democracy have ultimately depended, like religions, on faith, myths, rites, and symbols. Gentile maintains that the sacralization of politics as a modern phenomenon is distinct from the politicization of religion that has arisen from militant religious fundamentalism. Sacralized politics may be democratic, in the form of a civil religion, or it may be totalitarian, in the form of a political religion. Using this conceptual distinction, and moving from America to Europe, and from Africa to Asia, Gentile presents a unique comparative history of civil and political religions from the American and French Revolutions, through nationalism and socialism, democracy and totalitarianism, fascism and communism, up to the present day. It is also a fascinating book for understanding the sacralization of politics after 9/11.
Drawing on empirical research exploring mainstream religious belief and identity in Euro-American countries, Abby Day explores how people 'believe in belonging', choosing religious identifications to complement other social and emotional experiences of 'belongings'.