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A provocative account of the decayed relationship between the U.S. and Arab world, and a powerful recommendation for how it can be salvaged
In this riveting account of U.S.-Arab relations, award-winning author Ussama Makdisi explores why Arabs once had a favorable view of America and why they no longer do. Firmly rejecting the spurious notion of a civilizational clash between Islam and the West, Makdisi instead demonstrates how an initial zealous American missionary crusade was transformed across the nineteenth-century into a leading American educational presence in the Arab world, and how the advent of the idea of Wilsonian self-determination, amidst wide-scale Arab emigration to the United States, further bolstered a positive, foundational Arab idea of America. However, a series of subsequent political turning points-beginning with the British and French colonial partition of the Arab world in 1920 and culminating in the U.S.-backed creation of Israel in 1948 at the expense of the Palestinians-systematically alienated Arabs from America. Drawing on both American and Arab sources, Makdisi brings to the fore for the first time a wide range of hitherto marginalized Arab perspectives on their multifaceted cultural and political encounters with America. Unearthing this neglected history puts current politics and Arab attitudes toward the United States in a crucial historical perspective. By tracing how American missionaries laid the basis for an initial Arab discovery of America, and then how later U.S. policy decisions fueled anti-Americanism, Makdisi tells a powerful historical tale brimming with contemporary relevance.
Over 40 percent of households own some form of common stock. Winslow presents why Americans have misplaced trust in the stock market and presents smarter, safer ways to invest.
"In this eye-opening critique, Ronald Kramer and James C. Oleson interrogate the promises of crime science and target our misplaced faith in technology as the solution to criminality. This book deconstructs crime science's most prominent manifestations--biological, actuarial, security, and environmental sciences. Rather than holding the technological keys to crime's resolution, crime sciences inscribe criminality on particular bodies and constitute a primary resource for the conceptualizations of crime that many societies take for granted. Crime science may strive to reduce crime, but in doing so, it reproduces power asymmetries, creates profit motives, undermines important legal concepts, instantiates questionable practices, and forces open new vistas of deviant activity"--
Pastor John Piper shows how to sever the clinging roots of sin that ensnare us, including anxiety, pride, shame, impatience, covetousness, bitterness, despondency, and lust in Battling Unbelief. When faith flickers, stoke the fire. No one sins out of duty. We sin because it offers some promise of happiness. That promise enslaves us, until we believe that God is more desirable than life itself (Psalm 63:3). Only the power of God’s superior promises in the gospel can emancipate our hearts from servitude to the shallow promises and fleeting pleasures of sin. Delighting in the bounty of God’s glorious gospel promises will free us for a less sin-encumbered life, to the glory of Christ. Rooted in solid biblical reflection, this book aims to help guide you through the battles to the joys of victory by the power of the gospel and its superior pleasure.
Close to 60 percent of young people who went to church as teens drop out after high school. Now the bestselling author of unChristian trains his researcher's eye on these young believers. Where Kinnaman's first book unChristian showed the world what outsiders aged 16-29 think of Christianity, You Lost Me shows why younger Christians aged 16-29 are leaving the church and rethinking their faith. Based on new research, You Lost Me shows pastors, church leaders, and parents how we have failed to equip young people to live "in but not of" the world and how this has serious long-term consequences. More importantly, Kinnaman offers ideas on how to help young people develop and maintain a vibrant faith that they embrace over a lifetime.
After your faith has fractured, let what takes its place be the real thing . . . at last. Somewhere along the way, the Christianity you knew began to crumble. You began to suspect your faith was misplaced. Disillusionment set in. Churches hurt you. Their people failed you. Christian institutions were exposed as fake. And in it all, God was silent. Is He gone? Or is God really there, waiting for you to find Him instead of the counterfeits? If you’re walking this difficult spiritual path, Lina AbuJamra understands you. After experiencing the near deconstruction of her own faith, Lina had to rebuild something more solid when the faith she once knew let her down. With her diagnostic style that comes from her training as an ER doc, Lina helps you grapple with questions like: Where is God in my pain? Is this how Christians are supposed to act? Why did my story end up this way? Is this the normal Christian life? Why is it so hard for Christians to love? Let Fractured Faith help you find your way back to God. You just might discover that the real God has been waiting for you all along.
Though most Christians refrain from predicting exactly when our world will end, many believe that when earth's finale does arrive, it will be a catastrophe. They expect that before Christ comes back to reclaim His own, Satan will escape his chains and return to wreak havoc on our planet. Details vary, but the general assumption is the same: things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world - the story of humanity. He turns our attention back to the stories and prophecies of Scripture and argues for "hopeful optimism": the belief that God will be true to His promises, that His will shall be done on earth as it is in heaven, and that the peace and good will we sing about at Christmas will one day be a reality here on earth.
From the author of the bestselling "Classic Christianity" comes a dynamic new book on the power of faith. Bob George shows readers how to recognize the differences between faith, belief, and trust and realize faith's role in the work God is doing.
Faith occupies an important place in human lives. It can be directed towards God, friends, political systems and sports teams, and is said to help people through crises and to motivate people to achieve life goals. But what is faith? Philosophers and theologians have, for centuries, been concerned with questions about the rationality of faith, but more recently, have focussed on what kind of psychological attitude faith is. The authors of this book bring together, for the first time, the different elements of this recent debate, staking out the different positions and arguments, and defending a novel ‘true grit’ theory of faith, from which the rationality and language of faith are addressed from a fresh perspective. The book engages with a range of questions about the nature of faith, including: Does faith require belief? Is faith motivational? What is the relationship between faith, trust and hope? Do expressions of faith aim at the truth? And, in what sense is faith resilient? The authors defend a distinctive conception of faith involving resistance to psychological, practical and epistemic challenges, from which a novel account of the psychology and epistemology of faith is developed. The treatment of the topic draws extensively on the philosophy of mind, language and religion, and provides a map of this exciting field of study for newcomers to the philosophy of faith. A Philosophy of Faith will appeal to researchers and advanced students in philosophy of religion, philosophy of mind, philosophy of language and epistemology who are interested in the topic of faith.