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Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
This book is a crash course in effective reasoning, meant to catapult you into a world where you start to see things how they really are, not how you think they are. The focus of this book is on logical fallacies, which loosely defined, are simply errors in reasoning. With the reading of each page, you can make significant improvements in the way you reason and make decisions. Logically Fallacious is one of the most comprehensive collections of logical fallacies with all original examples and easy to understand descriptions, perfect for educators, debaters, or anyone who wants to improve his or her reasoning skills. "Expose an irrational belief, keep a person rational for a day. Expose irrational thinking, keep a person rational for a lifetime." - Bo Bennett This 2021 Edition includes dozens of more logical fallacies with many updated examples.
This book offers updated explanations of the sins of interpretation to teach sound grammatical, lexical, cultural, theological, and historical Bible study practices. "A must for teachers, pastors, and serious Bible students."--Journal of the Evangelical Theological Society
The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. This book argues that, on the contrary, there are reasons of faith why in principle the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why this is so. The book further suggests that philosophical objections to proofs of God's existence rely upon an attenuated and impoverished conception of reason which theologians of all monotheistic traditions might wish to reject. Denys Turner proposes that on a broader and deeper conception of it, human rationality is open to the 'sacramental shape' of creation as such and in its exercise of rational proof of God it in some way participates in that sacramentality of all things.
Every day Christians are faced with an increasing onslaught of criticism from evolutionists for their belief in God and His glorious creation. What do you say when your faith is challenged by those claiming to speak in the name of science or reason? Discerning Truth provides a practical and engaging resource on the use of logic in this critical debate. Filled with anecdotes from both creative examples and real-life illustrations that help clarify logical issues in apologetics. Become skilled at distinguishing sound arguments from emotionally-charged rhetoric. Helps any believer refute evolutionary perspectives. Lisle believes that creationists need to be able to recognize and refute evolutionist arguments, and to do so in a way that both honors God and lines up with the truth of His Word (Eph. 5:1). The role of logic, the study of correct reasoning, is becoming a vanishing skill in our society. Yet it is a vital tool in assisting Christians in assessing the weaknesses in evolutionary thought. Here is the clear and concise guide for every believer in defending your faith in the face of adversity.
Looking at both historical and contemporary contexts, the author argues that religion has played a major role in suppressing scientific pursuit.
Weak claims are responsible for a significant amount of deception resulting in smart people believing things that aren't true. Claims are constantly being made, many of which are confusing, ambiguous, too general to be of value, exaggerated, unfalsifiable, and suggest a dichotomy when no such dichotomy exists. Good critical thinking requires a thorough understanding of the claim before attempting to determine its veracity. Good communication requires the ability to make clear, precise, explicit claims, or "strong" claims. The rules of reason in this book provide the framework for obtaining this understanding and ability. This book is about the eleven rules of reason for making and evaluating claims. Each covered in detail in the book. These are: 1) Acknowledge the Limits of Your Knowledge Regarding the Claim. 2) Explore Your Biases Related to the Claim. 3) Isolate the Actual Claim. 4) Clearly and Precisely Define Each Relevant Term. 5) Use Terms That Reflect the Scope of the Claim Accurately. 6) Operationalize Terms When Possible. 7) Make the Claim Falsifiable When Possible. 8) Express an Accurate and Meaningful Level of Confidence. 9) Convert Causes to Contributing Factors When Appropriate. 10) Make Strong Analogies and Call Out Weak Ones. 11) Filter All Relevant Assumptions Through These Same Rules. By the time you have finished this short book, no matter how good you were before at evaluating claims, you will be even better at it.
Arguments for the existence of God have taken many different forms over the centuries: in The Non-Existence of God, Everitt considers all the arguments and examines the role that reason and knowledge play in the debate over God's existence.
“You can’t trust the Bible — it’s full of hundreds of contradictions.” Really? Just because the critic mindlessly declares it so? Don’t be so fast to believe everything you hear! In this book Dr. Jason Lisle examines 420 claims of Bible contradictions and sets the record straight. Contradiction #139 Was Abraham justified by faith or by works? Romans 4:2 - says by faith VS. James 2:21 - says by works Bifurcation fallacy. Abraham was justified both by faith and by works (James 2:24, 26). To “justify” means either to be in right moral standing or to show that one is (morally) in right standing. Abraham was justified by faith before God since God knows all things — including Abraham’s faith (James 2:23). God sees our hearts (1 Samuel 16:7), so we are justified before God by our faith alone, which God can see. But men cannot see another man’s faith. They only see the outward works that follow from inward faith. Therefore, Abraham was justified before men by the works that followed from his faith, since men cannot see faith but can see works. James explicitly teaches this (James 2:18–26).