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Faith Confronts Evil tells the stories of African American women before the Civil War who countered the rampant evil of slavery with the strength of their Christian faith. They claimed the words of the gospel, that Jesus comes to set the captives free. They embraced Christianity as the source of liberty, humanity, and justice in which God was on their side, Jesus was their friend, and the Holy Spirit was their guide to all truth. Their stories are essential for understanding the central role Christian faith played in realizing, however imperfectly, the promises the US Constitution made to all its citizens. As we listen to Phillis Wheatley, Jarena Lee, Betsy Crissman, Mary Reynolds, Harriet Tubman, Sojourner Truth, and many others, we discover that their shared stories turn strangers into acquaintances, acquaintances into friends. These stories of antebellum African American Christian women are our story, an “our” that embraces anyone who identifies as a Christian or anyone who is merely interested in the early formation of the United States of America.
Gathers some of the most meaningful recent reflections on the problem of evil.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
"Momma," she pleaded with tears streaming down her face, "you have to tell them, Momma. You have to tell what Jesus has done!" "Are you sure you want me to tell about the bad things that happened to you? Won't that be hard for you?" "I know, Momma, but you still have to tell people. You have to!" I held her, amazed at the courageous faith of this little girl. "All right, Holly, I will." Out of the Ashes is the true story of a family that experienced the uncovering of a well-planned deception involving horrific abuse and devastating betrayal. With a powerful message of hope, the family's journey is an amazing testimony of God's faithfulness and victorious, healing power. Your perceptions of evil, God's sovereignty, and healing power will change after reading this family's true story. There is no fluff to this story, but instead, pronounced substance unlike anything you have ever read. Out of the Ashes will awaken a greater passion for holiness as it leaves an imprint upon your heart. Hannah S. Brown has lived the story she has written, and as a result, she considers herself a hope magnet, drawing truths that build faith into her life and the lives of others. She is the daughter of the Most High God, cherished by her Savior, the loving Lord Jesus. Between homeschooling and doting on her large family, Hannah enjoys writing and passionately speaking about the One who has raised her out of the ashes.
N.T. Wright explores all aspects of evil and how it presents itself in society today. Fully grounded in the story of the Old and New Testaments, this presentation is provocative and hopeful; a fascinating analysis of and response to the fundamental question of evil and justice that faces believers.
***2015 National Jewish Book Award Winner*** In this powerful and timely book, one of the most admired and authoritative religious leaders of our time tackles the phenomenon of religious extremism and violence committed in the name of God. If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome. But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah. “Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.
God does not suggest, he commands that we do justice. Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn't social is like talking about water that isn't wet or a square with no right angles. But the Bible's call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to "truly execute justice." The God who commands us to seek justice is the same God who commands us to "test everything" and "hold fast to what is good." Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to "truly execute justice" as Scripture commands. Not everything called "social justice" today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice. Topics addressed include: Racism Sexuality Socialism Culture War Abortion Tribalism Critical Theory Identity Politics Confronting Injustice without Compromising Truth also brings in unique voices to talk about their experiences with these various social justice issues, including: Michelle-Lee Barnwall Suresh Budhaprithi Eddie Byun Freddie Cardoza Becket Cook Bella Danusiar Monique Duson Ojo Okeye Edwin Ramirez Samuel Sey Neil Shenvi Walt Sobchak In Confronting Injustice without Compromising Truth, Thaddeus Williams transcends our religious and political tribalism and challenges readers to discover what the Bible and the example of Jesus have to teach us about justice. He presents a compelling vision of justice for all God's image-bearers that offers hopeful answers to life's biggest questions.
"You're telling me I'm being sensitive, and students looking for safe spaces that they're being hypersensitive. If you're white, this country is one giant safe space." -- Michael Eric Dyson Is political correctness an enemy of free speech, open debate, and the free exchange of ideas? Or, by confronting head-on the dominant power relationships and social norms that exclude marginalized groups are we creating a more equitable and just society? For some the argument is clear. Political correctness is stifling the free and open debate that fuels our democracy. It is also needlessly dividing one group from another and promoting social conflict. Others insist that creating public spaces and norms that give voice to previously marginalized groups broadens the scope of free speech. The drive towards inclusion over exclusion is essential to creating healthy, diverse societies in an era of rapid social change. The twenty-second semi-annual Munk Debate, held on May 18, 2018, pits acclaimed journalist, professor, and ordained minister Michael Eric Dyson and New York Times columnist Michelle Goldberg against renowned actor and writer Stephen Fry and University of Toronto professor and author Jordan Peterson to debate the implications of political correctness and freedom of speech.
A child catches a rare brain virus and is affected for life. A father dies in a plane crash. A dictator murders millions. Why doesn't God do something about things like this? Why does he allow them to happen? In fact, can we still believe in God in the face of all the suffering and pain in the world? John Dickson looks honestly at theses questions and provides some compelling answers. He looks briefly at the alternative explanations for suffering provided by Hinduism, Buddhism, Islam and Atheism, before turning to what the Bible itself says about God, justice and suffering.
One of the most admired religious thinkers of our time issues a call for world Jewry to reject the self-fulfilling image of “a people alone in the world, surrounded by enemies” and to reclaim Judaism’s original sense of purpose: as a partner with God and with those of other faiths in the never-ending struggle for freedom and social justice for all. We are in danger, says Rabbi Jonathan Sacks, of forgetting what Judaism’s place is within the global project of humankind. During the last two thousand years, Jews have lived through persecutions that would have spelled the end of most nations, but they did not see anti-Semitism written into the fabric of the universe. They knew they existed for a purpose, and it was not for themselves alone. Rabbi Sacks believes that the Jewish people have lost their way, that they need to recommit themselves to the task of creating a just world in which the divine presence can dwell among us. Without compromising one iota of Jewish faith, Rabbi Sacks declares, Jews must stand alongside their friends—Christian, Muslim, Hindu, Sikh, Buddhist, and secular humanist—in defense of freedom against the enemies of freedom, in affirmation of life against those who desecrate life. And they should do this not to win friends or the admiration of others but because it is what a people of God is supposed to do. Rabbi Sacks’s powerful message of tikkun olam—using Judaism as a blueprint for repairing an imperfect world—will resonate with people of all faiths.