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Analyse: Contient un chapitre sur la connaissance de Dieu dans la théologie de Calvin.
A collection of essays by contemporary Calvinist philosophers of religion that examine the epistemology of religious belief between Reformed and Roman Catholic philosophers.
This book explores philosophical questions that have important implications for the truth and rationality of the Christian faith.
Karl Barth and Alvin Plantinga are not thought of as theological allies. Barth is famous for his opposition to philosophy's role in theology, while Plantinga is famous for his emphasis on warranted belief. Kevin Diller argues that they actually offer a unified response to the central epistemological dilemma in theology.
Life's Ultimate Questions is unique among introductory philosophy textbooks. By synthesizing three distinct approaches -- topical, historical, and worldview/conceptual systems -- it affords students a breadth and depth of perspective previously unavailable in standard introductory texts. Part One, Six Conceptual Systems, explores the philosophies of: naturalism, Plato, Aristotle, Plotinus, Augustine, and Aquinas. Part Two, Important Problems in Philosophy, sheds light on: The Law of Noncontradiction, Possible Words, Epistemology I: Whatever Happened to Truth?, Epistemology II: A Tale of Two Systems, Epistemology III: Reformed Epistemology, God I: The Existence of God, God II: The Nature of God, Metaphysics: Some Questions About Indeterminism, Ethics I: The Downward Path, Ethics II: The Upward Path, Human Nature: The Mind-Body Problem and Survival After Death
Locating Plantinga's most recent work in the context of his theological assumptions, his previous work on religious epistemology, and the current debate over how knowledge should be characterized, Beilby's book offers a unique perspective on Plantinga's religious epistemology.
Describes the notion of warrant as that which distinguishes knowledge from true belief. This volume examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so.
A tracing of the dynamics of the relationship between Faith and Philosophy throughout Western intellectual history, following the dynamics of Tertullian’s ancient question: “What has Athens to do with Jerusalem?” In the conclusion the author presents his own approach to this question.