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Faeries Gone Wild MARYJANICE DAVIDSON "Tall, Dark and Not So Faery" Scarlett is not your typical pint-sized faery. At six feet, four inches tall, she's an unlikely candidate for a match made in heaven. But when she ventures to Cannon Falls, Minnesota, on royal orders to survey its extraordinary residents, she stumbles upon the one man who just may measure up to size... LOIS GREIMAN "Pixie Lust" William Timber is a cutthroat developer who refuses to let a few trees come between him and his next million. But when Avalina—a sparkling faery charged to protect all things green—comes to town, William is forced to choose between life as he knows it and the unknown reaches of his heart. MICHELE HAUF "Dust Me, Baby, One More Time" A librarian by day and a tooth faery by night, Sidney has absolutely no time to find Mr. Right. Until she flies smack dab into sexy, sun-bronzed Dart Sand, a man who makes her wings a-flutter...and whose allure could get her banished from the Mortal Realm. LEANDRA LOGAN "A Little Bit Faery" Tia is mystified when she strikes out on the Luna faery singles scene, in spite of her hourglass curves and vivacious charm. Then she takes off for Manhattan and lands on the doorstep of a steamy firefighter who sets her soul on fire—and shares a strong connection to her secret past.
NATIONAL BESTSELLER • A curmudgeonly professor journeys to a small town in the far north in this “incredibly fun journey through fae lands and dark magic” (NPR), the start of a heartwarming and enchanting new fantasy series. “A darkly gorgeous fantasy that sparkles with snow and magic.”—Sangu Mandanna, author of The Very Secret Society of Irregular Witches A BEST BOOK OF THE YEAR: The New York Times Book Review, NPR, PopSugar Cambridge professor Emily Wilde is good at many things: She is the foremost expert on the study of faeries. She is a genius scholar and a meticulous researcher who is writing the world’s first encyclopaedia of faerie lore. But Emily Wilde is not good at people. She could never make small talk at a party—or even get invited to one. And she prefers the company of her books, her dog, Shadow, and the Fair Folk to other people. So when she arrives in the hardscrabble village of Hrafnsvik, Emily has no intention of befriending the gruff townsfolk. Nor does she care to spend time with another new arrival: her dashing and insufferably handsome academic rival Wendell Bambleby, who manages to charm the townsfolk, muddle Emily’s research, and utterly confound and frustrate her. But as Emily gets closer and closer to uncovering the secrets of the Hidden Ones—the most elusive of all faeries—lurking in the shadowy forest outside the town, she also finds herself on the trail of another mystery: Who is Wendell Bambleby, and what does he really want? To find the answer, she’ll have to unlock the greatest mystery of all—her own heart. Book One of the Emily Wilde Series
What's the worst thing that can happen to a werewolf? Unable to shift for three months, Mateo Cruz knows all too well. His wolf has taken up residence in his head, taunting him night and day with vividly violent and carnal thoughts. Convinced he's cursed, he needs the help of a powerful witch before he literally goes insane. ​Evie Savoie has always obeyed the house rules of her coven--no werewolves. They're known for being moody and volatile. So, when a distempered, dangerous werewolf strolls into the bar and almost strangles one of her late-night customers, she's ready to bounce him through the door. But the desperation in his eyes when he begs her to help him softens her heart and convinces her to bend the rules. ​What Evie doesn't know is that Mateo's wolf has a mind of his own. And now that she's in his sights, he wants only one thing. Her.
After her two best friends marry a blood-sucking vampire and furry-faced werewolf, Corinne D'Alessandro is making a vow of her own: NO interspecies dating. But when her editor asks her to investigate "leprechaun" sightings, the sassy New York reporter finds herself on the trail of the hottest story of the year—and the sexiest man alive... His name is Luc, and he's as gorgeous as any Prince Charming in any bedtime story. There's just one problem: He's not human, he's fae. A captain of the Fae Queen's Guard, Luc is on a dangerous mission—and he could use the help of a certain leprechaun-hunting reporter. But when their two worlds collide, the sparks begin to fly. If Corinne and Luc can't control their lust—and focus on the villains in this story—their faerie-tale romance won't end happily ever after...
"Faeries," photographer Keri Pickett's latest project, welcomes us into a secluded community in the wooded Minnesota sanctuary of Kawashaway, home of the self-proclaimed "radical faeries," a name chosen by a group of mostly gay men to express pride and solidarity in their differences. Here, in this idyllic, remote setting, an annual retreat takes place: a week of camp fires, communal bonding, and gender bending. Pickett's photographs span six years of these summer gatherings, at which people from across the country join together as friends and family. This group forms a circle of souls, individuals seeking to find their place in a culture that seems to prize individuality but frequently distrusts those who are different. As the book relates through interviews with participants of the gatherings, the faerie community provides for much more than a frolic in the woods. It has become a stabilizing support network--a new radical means of extended family. Pickett's elegant black-and-white images are intimate records of the spiritual exploration and the unique closeness found far away from everyday life. Her photographs convey comfort and comedy, solace and joy, exuberance and contemplation. The surprising sight of men in drag against the backdrop of a forest lends the volume an unusual visual drama. She captures the poignant gesture of an embrace, the naturalness and beauty of naked bodies, and a gleefully chaotic abundance of fancy frocks. Through these details "Faeries" reveals the cautious and joyful evolution of a community with members across the United States. An extended text, transcribed and edited from conversations with members of the faeries, accompanies thephotographs. In their own words, they discuss friendship, the process of coming out, magic, religion, and ritual. The voices speak of self-discovery, personal growth, and a sought-after sense of safety--themes gracefully and effectively echoed by Pickett's classically beautiful and often humorous photographs.
Riley doesn't believe in miracles or magic, so when a man approaches her in the hospital, claiming to be a fairy king who can cure her sister's cancer, she doesn't believe him either. But she has nothing to lose, so she forms an Understanding with the Unseelie King; her sister's life in exchange for her servitude. When her sister is cured, and the King comes to claim her as his new sex slave, Riley is thrust into a sensual world where magic is a part of everything and rapture is only a touch away. But things are not as they appear, and as she navigates the desire-filled and deadly world of the Fey, Riley must also untangle the mystery that is her new master.
The Revelation of St. John is, according to some writers, the most difficult book to understand in the entire Bible. It uses symbols in most chapters to stand for real things It is difficult to distinguish between what is meant to be symbolic and what is literal. This difficulty is compounded in much of the book because symbolic language is clearly mixed with language that can only be literal. Thus the book appears to be an enigma wrapped in a riddle. The book is the only major example of NT apocalyptic writing. It appears to be so complex most Christians find it impossible to understand. As a result of its complexity, apparently few read it. That obtains despite the blessing pronounced on the reader in 1:3 for those who read it. Some writers have said the book was never intended to be understood because there is no apparent pattern to the prophecy. They maintain that it will never be understood this side of eternity. That idea flies in the face of common sense. If God had not intended men to understand the prophecy in the book, it would surely seem a waste to cause it to be written. There may, however, be certain things in the book that will not be completely understood in this life. That situation, according to other writers, is intended to show the Divine origin of the book. There can be little doubt the book has in it the very mind of the Almighty. Because of that, it appears to demand Divine inspiration in order to understand its total meaning. Thus the correct interpretation of the total prophecy may be revealed to men when the time is right; probably very near the end of human history on earth. The meaning of the prophecy in the book of Daniel was "sealed" or "shut up" (concealed) so that no one could completely understand it. That prophecy, according to Dan. 12:4 & 9, would be concealed until the arrival of the second (and last) "time of the end." That may be the short time period of several decades just before the end of human history when the full meaning of the Revelation also will be revealed to the followers of Christ. That is true even though the Revelation has not been "shut up" or "concealed" for many long centuries. That the book has not been "shut up" or concealed is stated emphatically in the book. Although the meaning of the prophecy of Revelation has not been concealed, many writers say the book is far more complex and much more difficult to understand than the prophecy of Daniel. Many hundreds (if not thousands) of commentaries have been written, over the centuries, in efforts to explain the prophecy. Many outlines also have been constructed in efforts to make the book more understandable. The meaning of the prophecy of the 7 letters apparently is fairly well understood. But the majority of the remainder of the prophecy appears to be less well understood. No commentary written to date fully explains the total prophecy in a biblically correct and intelligent manner. It is as if the complete meaning eludes the human intellect. Thus despite the "unsealed" nature of the prophecy, much of the book still appears to be beyond the comprehension of most laymen as well as bible scholars. The present study is a calculated attempt to give the reader a full understanding of the total prophecy. If one understands the prophecy of Daniel, the book of Revelation is not difficult to understand. The reader should first read the book "The Time of the End in the Book of Daniel" by the present writer. That book "unseals" or reveals the true meaning of Daniel's prophecy for the first time in the history of the study of Daniel.. If Daniel is fully understood, both the Revelation AND the Olivet Discourse are
Fans of Sarah J. Maas and Holly Black won’t be able to resist the world of Melissa Marr's #1 New York Times bestselling series, full of faerie intrigue, mortal love, and courtly betrayal. Rule #3: Don't stare at invisible faeries. Aislinn has always seen faeries. Powerful and dangerous, they walk hidden in mortal world. Aislinn fears their cruelty—especially if they learn of her Sight—and wishes she were as blind to their presence as other teens. Rule #2: Don't speak to invisible faeries. Now faeries are stalking her. One of them, Keenan, who is equal parts terrifying and alluring, is trying to talk to her, asking questions Aislinn is afraid to answer. Rule #1: Don't ever attract their attention. But it's too late. Keenan is the Summer King who has sought his queen for nine centuries. Without her, summer itself will perish. He is determined that Aislinn will become the Summer Queen at any cost—regardless of her plans or desires. Suddenly none of the rules that have kept Aislinn safe are working anymore, and everything is on the line: her freedom, her best friend Seth, her life—everything.
Laney and her friends have managed to find and keep safe the Crystal Mirror. But there are still four more hidden Myricals. If they fall into the Shadow Faerie's hands, his power will strengthen and the faerie world will fall under his dark reign. Can Laney bring her unruly magic under control in time to find the Wildwood Arrow and continue the faerie fight?
Faerie Stones explores the Faerielore and Folklore associated with different stones and various crystal formations, from the ancient Neolithic arrows known as Elfshot to magical Faerie dusted geodes known as Fairy Cavern Quartz. It deals with the metaphysical aspects of the stones, their traditional uses and healing qualities, and discusses which types of Faerie and which Deities/Faerie Monarchs are associated with each stone. It also offers practical tips and two meditations for working with Faeries and stones for spiritual development. Aimed at all those who love Faeries and Crystals, it is ideal for the beginner or the more experienced practitioner.