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A brief perspective on the history of Fadak and its forced possession by the caliphate.
Mtazamo kwa kifupi juu ya historia ya Fadak na unyang'anyi wake na Makhalifa.
This book is one of the many Islamic publications distributed by Talee throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Talee (www.talee.org) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims.Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, Talee aims at encouraging scholarship, research and enquiry through the use of technological facilitates. For a complete list of our published books please refer to our website (www.talee.org) or send us an email to [email protected]
"Those who generate the waves which move human societies are the formidable characters that make history,” writes Ayatollah Ja‘far Subhani in his introduction to this important work detailing the life and work of the first Imam. ‘Ali ibn Abi Talib generated waves through divinely instituted means of guidance, bringing to fruition the inherent dignity and nobility of human society and building upon the foundations of human civilisation laid by the Prophet. After the completion of Ayatollah Ja‘far Subhani’s biography of the Prophet, Resplendence of Eternity, the next logical step was to apply the same method to compose a biography about Imam ‘Ali ibn Abi Talib. Thus, Resplendence of Wilayah came into being. Well-referenced and astutely researched, it divides the life of ‘Ali ibn Abi Talib, Commander of the Faithful, into five periods: his early life; his life after the Prophetic mission (bi‘thah) began; his life after the migration to Medina; his life after the death of the Prophet and before his own assumption of the caliphate; and his caliphate until his martyrdom. It is distinguished by a thoughtful and philosophical approach, which situates the dynamics of ‘Ali’s life into the broader context of human history. Comprehensive, readable, and reliable, it offers detailed insight into the life of this great man.
More than three years after the beginning of the wave of Arab uprisings, an understanding of the role of intellectuals in political change across the region has never been more important. This timely volume on Intellectuals in the Modern Middle East combines geographical and chronological breadth and draws on a diverse range of approaches including intellectual history, political science, art history, social policy and political philosophy. Together, the chapters provide a window into the diversity in intellectual trends across the Middle East from the early decades of the 20th century until the present day. While they do not, and cannot, provide a complete, or even representative, picture of intellectual dynamics in the modern Middle East, they collectively address a range of analytical and normative issues that bear on the role of the intellectual in contemporary Middle Eastern politics and society. This book was published as a special issue of the British Journal of Middle Eastern Studies.
First major feminist reading of Fatima's sermon of protest, presenting the Prophet's daughter as a serious theologian and social activist.
This book introduces a new theoretical framework that examines Iran in relation to the theological concept of Anfal, a confiscatory regime seen in Iran since 1979 where public assets belong to the leader of Iran. Through analysing the economic impacts of Anfal, the effects of political capitalism and destructive coordination and how they lead to the economics of hoarding and the flight of capital and labour are highlighted. The economics of predation, ecological disaster, and cooperative coordination are also discussed. This book aims to highlight the economic consequences of Anfal and its role in sustaining destructive condition and shaping the Islamic political capitalism. It will be relevant to students and researchers interested in the political economy, Middle Eastern and Islamic studies.
In Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima, Alyssa Gabbay examines episodes in pre-modern Islamic history in which individuals or societies recognized descent from both men and women. Fatima, daughter of the Prophet Muhammad, features prominently in this study, for her example constituted a striking precedent for acknowledging bilateral descent in both Sunni and Shi'i societies, with all of its ramifications for female inheritance, succession and identity. Covering a broad geographical and chronological swath, Gender and Succession in Medieval and Early Modern Islam presents alternative perspectives to patriarchal narratives, and breaks new ground in its focus upon how people conceived of family structures and bloodlines. In so doing, it builds upon a tradition of studies seeking to dispel monolithic understandings of Islam and Gender.
Fatima, daughter of the Prophet of Islam, did not enjoy this life for long and passed away only few days after the demise of her father. She was not sick; rather, grief and sorrow snatched his soul away. This book sheds light on certain historic circumstances as well as on the individuals who were bitter enemies of her husband, Ali ibn Abu Talib, and who were jealous of his merits and accomplishments. The author wrote this book initially in response to another written by someone who cast doubts about certain very serious and shameful facts which the author of this book details. He cites numerous references (more than three hundred and fifty) written by historians and biographers from both branches of the Islamic faith and throughout the Islamic history. One who reads this book with an open mind will conclude that Fatima died prematurely, and that, ironically, those who were responsible for her early death have since the very first Islamic century been glorified by the vast majority of the Muslims, that even the whereabouts of her grave remain unknown, something which she herself desired and planned. Who were those people? Why did they disrespect the “Head of the Women of the World,” the mother of the two masters of the youths of Paradise and wife of the Prophet’s right hand, the people who even confiscated her inheritance from her revered father? This book answers all these questions and many more.