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Ce livre raconte l’histoire de Tarcisse Ruhamyandekwe dont le parcours a commencé à sa naissance au Rwanda. Dans sa vie, il a vécu tellement d’actes d’exclusion, de discrimination et de racisme que sa première réaction était toujours de les ignorer. Ce n’était pas normal, mais c’était acceptable. Ce comportement était en quelque sorte le résultat de sa vie en général. L’exclusion, la discrimination et le racisme étaient présents dès le début de sa vie. Il est né au Rwanda, alors un pays où le racisme était violent et qui a culminé avec l’horrible génocide contre les Tutsis en 1994. Entre l’âge de cinq et sept ans, il a vu des soldats du régime politique postcolonial emmener son père au milieu de la nuit sous la menace d’armes à feu simplement parce qu’il était Tutsi. Entre l’âge de sept et treize ans, on lui demandait régulièrement de se lever et de révéler son groupe ethnique Tutsi en classe. Au début de la vingtaine, il a été expulsé de l’Université nationale du Rwanda et s’est exilé à cause de son groupe ethnique. Au milieu de la vingtaine, il était un étudiant sans papiers constamment soumis à des noms péjoratifs au Zaïre, et à la fin de la vingtaine, il était un réfugié sans pays au Swaziland. Avec ce bagage, le traiter de « nègre » dans la quarantaine au Canada n’était pas une insulte qui allait changer sa vie. Mais un racisme sournois allait le priver d’opportunités incroyables dans une société où la vie dépend grandement de la performance financière. Il a alors compris que pour une personne noire au Canada, et qui plus est immigrante, la fenêtre d’opportunité est si petite que non seulement vous avez un temps limité pour la saisir, mais également besoin de compétences spécifiques pour réussir, “et non sombrer”, dans un environnement hostile. Mais à la fin, ceux qui ont mis des difficultés et des embûches dans sa vie ont fait de lui une meilleure personne, plus forte, compatissante et plus résiliente.
This book surveys the growing field of Queer Criminology. It reflects on its origins, reviews its foundational research and scholarship and offers suggestions for future directions. Moreover, this book emphasizes the importance of Queer Criminology in the field and the need to move LGBTQ+ issues from the margins to the center of criminological research. Core content includes: • Contested definitions of and conceptual frameworks for Queer Criminology • The criminalization of queerness and gender identity in historical and contemporary context • The relationship between LGBTQ+ communities and law enforcement • The impact of legislation and court decisions on LGBTQ+ communities • The experiences of queer victims and offenders under correctional supervision This revised and updated edition includes new developments in theory and research, further coverage of international issues and a new chapter on victimization and offending. It is essential reading for those engaged with queer, critical, and feminist criminologies, gender studies, diversity, and criminal justice.
Every academic discipline has an origin story complicit with white supremacy. Racial hierarchy and colonialism structured the very foundations of most disciplines’ research and teaching paradigms. In the early twentieth century, the academy faced rising opposition and correction, evident in the intervention of scholars including W. E. B. Du Bois, Zora Neale Hurston, Carter G. Woodson, and others. By the mid-twentieth century, education itself became a center in the struggle for social justice. Scholars mounted insurgent efforts to discredit some of the most odious intellectual defenses of white supremacy in academia, but the disciplines and their keepers remained unwilling to interrogate many of the racist foundations of their fields, instead embracing a framework of racial colorblindness as their default position. This book challenges scholars and students to see race again. Examining the racial histories and colorblindness in fields as diverse as social psychology, the law, musicology, literary studies, sociology, and gender studies, Seeing Race Again documents the profoundly contradictory role of the academy in constructing, naturalizing, and reproducing racial hierarchy. It shows how colorblindness compromises the capacity of disciplines to effectively respond to the wide set of contemporary political, economic, and social crises marking public life today.
The forces that shaped the institution of slavery in the American South endured, albeit in altered form, long after slavery was abolished. Toiling in sweltering Virginia tobacco factories or in the kitchens of white families in Chicago, black women felt a stultifying combination of racial discrimination and sexual prejudice. And yet, in their efforts to sustain family ties, they shared a common purpose with wives and mothers of all classes. In Labor of Love, Labor of Sorrow, historian Jacqueline Jones offers a powerful account of the changing role of black women, lending a voice to an unsung struggle from the depths of slavery to the ongoing fight for civil rights.
In this "stunning collection of documents" (Washington Post Book World), African-American women speak of themselves, their lives, ambitions, and struggles from the colonial period to the present day. Theirs are stories of oppression and survival, of family and community self-help, of inspiring heroism and grass-roots organizational continuity in the face of racism, economic hardship, and, far too often, violence. Their vivid accounts, their strong and insistent voices, make for inspiring reading, enriching our understanding of the American past.
Report presents a series of analyses and recommendations for fostering the role of culture for sustainable development. Drawing on a global survey implemented with nine regional partners and insights from scholars, NGOs and urban thinkers, the report offers a global overview of urban heritage safeguarding, conservation and management, as well as the promotion of cultural and creative industries, highlighting their role as resources for sustainable urban development. Report is intended as a policy framework document to support governments in the implementation of the 2030 Agenda for Sustainable Urban Development and the New Urban Agenda.
A major publishing event, the collected writings of the groundbreaking scholar who "first coined intersectionality as a political framework" (Salon) For more than twenty years, scholars, activists, educators, and lawyers--inside and outside of the United States--have employed the concept of intersectionality both to describe problems of inequality and to fashion concrete solutions. In particular, as the Washington Post reported recently, "the term has been used by social activists as both a rallying cry for more expansive progressive movements and a chastisement for their limitations." Drawing on black feminist and critical legal theory, Kimberlé Crenshaw developed the concept of intersectionality, a term she coined to speak to the multiple social forces, social identities, and ideological instruments through which power and disadvantage are expressed and legitimized. In this comprehensive and accessible introduction to Crenshaw's work, readers will find key essays and articles that have defined the concept of intersectionality, collected together for the first time. The book includes a sweeping new introduction by Crenshaw as well as prefaces that contextualize each of the chapters. For anyone interested in movement politics and advocacy, or in racial justice and gender equity, On Intersectionality will be compulsory reading from one of the most brilliant theorists of our time.