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The purpose of this thesis is to express the need for young men and women in law enforcement to endure ethical dilemmas through a Christian worldview. Ethical dilemmas and moral struggles in the criminal justice field are described in detail throughout the thesis. In the decision-making process during an ethical dilemma, an officer with a Christian worldview should make better decisions with the added guidance from the Holy Spirit. This thesis delves into the different aspects of ethics including reasons why some police officers make immoral decisions. The ethical issues in criminal justice have been a problem in law enforcement for years and this study identifies the importance of maintaining the honor of the police badge.
In a culture obsessed with law, judgment, and violence, this book challenges Christians to remember that Jesus urged his followers to judge no one, bring harm upon no one, and follow no law save the law of altruistic love. It traces Christian history first to show that Christians of an earlier age took very seriously the gospel injunctions against punitive legal judgment and then how the advent of formal legal codes and philosophical dualism undermined that perspective to create a division between a private Christian spirituality and a public morality of order and legally sanctioned violence. This historical approach is accompanied by an argument that the recovery of a Christian ethic based upon unconditional love and forgiveness cannot be accomplished without the renewal of a Christian spirituality that mirrors the contemplative spirituality of Jesus.
Myriad forms of communication occur within the criminal justice system as judges and attorneys speak to juries, law enforcement officers interact with the public, and the news media presents stories of events in courtrooms. Hindrances abound, however. Law enforcement officers and justice system personnel often encounter challenges that affect their ability to communicate with others, ranging from language barriers, to conflicting accounts of witnessed events, to errors caused by malfunctioning technology. Examining the relevancy of the U.S. Constitution to modern communications, The Foundations of Communication in Criminal Justice Systems demonstrates how information is conveyed from multiple perspectives in a range of scenarios, enabling readers to see how these matters relate to and affect the criminal justice system. Topics covered include: How to use the communications process within the justice system from the crafting of messages through the solicitation of feedback Effective methods for persuading individuals and audiences Federal regulations in the workplace and workplace communications tactics How law enforcement and public safety entities use marketing and advertising to influence the general public How to use multimedia resources when communicating Using multiple communications styles to support effective leadership The book concludes with discussions on innovations in communication technology, natural language processing, cybernetics, and other emerging concepts. With an emphasis on logical reasoning in communication, the book explores the perspectives of numerous players in the justice system, from patrol officers to attorneys. Supplemented by examples of written communication templates that can be adapted within a law enforcement organization, it provides readers with solid theoretical and applied approaches to the subject matter.
Police Ethics and Catholic Christianity explores, from a Catholic Christian perspective, the ethical issues within policing of lying, discreet language, perjury, oath-taking, noble-cause corruption, police loyalty, cooperating in the wrongdoing/evil of others, conscience and the role of virtues within policing. This book has been granted the Nihil Obstat and Imprimatur by the Catholic Church. / Paul Dixon brings occupational experience and substantial Catholic theological insight to bear . . . especially as it relates to issues of truth-telling and deception . . . Scholars of police ethics will [] find a rich resource (John Kleinig, Emeritus Professor of Philosophy, John Jay College of Criminal Justice, New York). / It is really important that the debate on police ethics is supported by academic thought and doctrine and this book does exactly that (Paul Netherton, President of the Christian Police Association (CPA) UK, and Deputy Chief Constable of Devon and Cornwall Police). / This book does the business. It is addressed to police men and women on the ground; it offers clear explanations of essential elements of Christian belief and practice . . . (Dr Susan Frank Parsons, Editor of Studies in Christian Ethics). / I am pleased to endorse this book . . . It will enable all our police officers . . . to make more informed decisions and actions on some very difficult moral problems now facing them on a day to day basis (Rev. Barry J. Lomax. National Chaplain to the Catholic Police Guild of England and Wales). / Paul Dixon brings to this book his experience as policeman as well as his theological expertise, to produce a thorough and thoughtful account of police ethics viewed from a standpoint within Catholic faith, written in an accessible idiom. . . . A fine piece of work (Patrick Hannon, Emeritus Professor of Moral Theology, Maynooth College, Ireland).
This bold work confronts the spirit of punishment that permeates our culture and its deleterious effects on today's penal system and society at large. Rooted in experiences of prison reality, the book sets forth an original theory about the theological roots of our current punitive ethos and offers a creative antidote informed by a commitment to restorative justice. Snyder shows that the spirit of punishment in our culture is rooted in and reinforced by popular Christian misunderstandings of human nature and God's grace. These misunderstandings include two consequential errors: the absence of any notion of "creation grace" and an understanding of "redemption grace" couched exclusively in individualistic, internalized, and nonhistorical terms. In both cases the social-historical dimensions of grace necessary for holistic redemption are ignored. These theological distortions, coupled with a prevailing cultural context that divides people between "them" and "us"-the most virulent form of which is racism-make a spirit of punishment inevitable. Snyder finds clues for a different understanding of humanity and God in responses to crime categorized as "restorative justice". These alternative perspectives seek redemption not only for the perpetrator but also for the victims of crime and the larger community. They also recognize all persons as "graced," no matter what their actions may have been. Drawing on these clues, Snyder initiates fresh ways of thinking about the traditional theological concepts of covenant, incarnation, and trinity as foundations for a restorative approach to justice. He also challenges religious communities to understand God's good news in ways that offer hope for a transformed world. The Protestant Ethic and the Spirit of Punishment is an eye-opening work with profound implications for contemporary social life.
This scholarly synthesis of biblical studies and Christian social ethics is designed to provide a biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott provides a biblical and ethical guide on ways to implement that change. The first part of the book, providing the biblical theology of intentional social change, deals with the central concepts in biblical and theological ethics: grace, evil, love, justice, and the Reign of God. Christian social change must be rooted not only in justice, but in the grace received through the death and resurrection of Christ. The second part evaluates ethical and theological methods for carrying out that intentional social change. It offers a study of evangelism, counter community, civil disobedience, armed revolution, and political reform. It shows the contribution of each as well as the strong limitations of each used in isolation. A recurring theme of the book is the scriptural insistence on the priority of justice as taking upon oneself the cause of the oppressed. Justice is understood on bringing back into the community those who are near to falling out of it. Political authority has a vital role in social change for justice. It is essential that a Christian use all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. In this revised edition, Mott updates the contemporary illustrations and includes his own further reflections in the last thirty years on this topic.
Recently a growing number of Christians have actively promoted the concept of "restorative justice" and attempted to develop programs for dealing with crime based on restorative principles. But is this approach truly consistent with the teaching of Scripture? To date, very little has been done to test this claim. Beyond Retribution fills a gap by plumbing the New Testament on the topics of crime, justice, and punishment. Christopher Marshall first explores the problems involved in applying ethical teachings from the New Testament to mainstream society. He then surveys the extent to which the New Testament addresses criminal justice issues, looking in particular at the concept of the justice of God in the teachings of Paul and Jesus. He also examines the topic of punishment, reviewing the debate in social thinking over the ethics and purpose of punishment -- including capital punishment -- and he advocates a new concept of "restorative punishment." The result of this engaging work is a biblically based challenge to imitate the way of Christ in dealing with both victims and offenders. - Publisher
Something clearly is wrong with the current justice system in which repeat incarceration is high, injustice is rampant, and 25 percent of African-American males can expect to spend time behind bars. Colson's biblical ideas for reform have the potential to turn the system around, keep innocent people out of prison, and give victims some relief.
The T&T Clark Handbook of Christian Ethics provides an ecumenical introduction to Christian ethics, its sources, methods, and applications. With contributions by theological ethicists known for their excellence in scholarship and teaching, the essays in this volume offer fresh purchase on, and an agenda for, the discipline of Christian ethics in the 21st century. The essays are organized in three sections, following an introduction that presents the four-font approach and elucidates why it is critically employed through these subsequent sections. The first section explores the sources of Christian ethics, including each of the four fonts: scripture, tradition, experience, and reason. The second section examines fundamental or basic elements of Christian ethics and covers different methods, approaches, and voices in doing Christian ethics, such as natural law, virtue ethics, conscience, responsibility, narrative, worship, and engagement with other religions. The third section addresses current moral issues in politics, medicine, economics, ecology, criminal justice and other related spheres from the perspective of Christian ethics, including war, genetics, neuroethics, end-of-life decisions, marriage, family, work, sexuality, nonhuman animals, migration, aging, policing, incarceration, capital punishment, and more.
This book is the fruit of a multi-year dialogue among Christian churches in the United States, addressing—from theological perspectives—mass incarceration as an issue in need of radical reform.