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A malevolent entity known as the "Bell Witch" terrorized a pioneer Tennessee family from 1817 to 1821, predicting the future, singing hymns, cursing the preachers, beating the children, and killing John Bell, the patriarch. The characters and events were real. People from all walks of life--farmers, doctors, lawyers, and even preachers--witnessed and documented the horrific Bell Witch disturbances. Culminating 22+ years of extensive research, "The Bell Witch: The Full Account" is an essential tool for those wanting to learn more about the world's greatest ghost story. Includes photos, footnotes, end notes, appendices, and a comprehensive index.
In the first decade of the 1800s, John Bell moved his growing family from North Carolina to the Red River community in Robertson County, Tennessee. Bell, who became an elder in the Red River Baptist Church, was well-liked and respected by his neighbors and prospered as a farmer. As Bell worked his farm, a unique phenomenon occurred. Beginning in 1817 and continuing until 1821, John Bell and his family were allegedly “haunted” by a devilish spirit called a “witch” known as “Kate.” The witch's actions were observed by many in the community, including the clergy. The events subsided only after Bell's death. Known as the “Red Book,” and including the eyewitness account of Richard Williams Bell, son of John Bell, Ingram's account is the story of the Bell Witch.
From the mediums of Spiritualism's golden age to the ghost hunters of the modern era, Taylor shines a light on the phantasms and frauds of the past, the first researchers who dared to investigate the unknown, and the stories and events that galvanized the pubic and created the paranormal field that we know today.
In the early 1800s John Bell moved his family from North Carolina to the rich bottom lands along the Red River in Robertson County, Tennessee. Bell, an elder in the Red River Baptist Church, was well-liked and respected by most in the community and prospered as a farmer. As Bell worked hard to raise his family and to carve out a living, the unusual, unexpected, and terrifying happened. Between 1817 and 1821 the Bell family were allegedly tormented day and night by some heinous menacing spirit called a "witch" known as "Kate." Kate's remonstrations and activities were witnessed by many in the community. The events eventually led to the death of John Bell, and he is the only person whose demise is attributed to the work of a spirit. Written only seventy-three years after the awful events transpired, this is the story of the Bell Witch. This is the eyewiteness account by a member of the Bell family.
The Infamous Bell Witch of Tennessee is the account of the creepy doings of Tennessee's most malevolent, puzzling, and notorious bugbear. The story begins when Kate first entered the home of John Bell, in 1817, and continues to the present day.
Who was the true Bell Witch of Tennessee? John Bell of Adams, Tennessee, died on December 20, 1820. Why not? He was old. He was sick. He was comatose. Yet dozens of newspaper articles; a handful of published books, movies, videos, and websites; and countless amateur and professional storytellers all erroneously claim that John Bell was killed by a poltergeist. Who was this poltergeist many called the Bell Witch? Newspapers, books, websites, and countless people familiar with the 1817-1821 haunting pointed the finger of blame at a neighbor woman, Cate Batts. Her alleged guilt was purely circumstantial. For the first time, this breakthrough publication reveals the actual identities and motives of the three poltergeists. These three male entities followed John Bell from his former home in Rocky Mount, North Carolina, to Adams, Tennessee, seeking their revenge. Within the covers of this book, the Bell Witch is unveiled at last.
Presents a fictionalized diary in which schoolteacher Richard Powell tells the story of Tennessee's Bell Witch, a poltergeist that began harassing the family of John Bell in 1818 and is reported to have caused his death.
Apparently, slumber parties in the mid-South 1970s were plied with a strange ritual. At midnight attendees would gather before a mirror and chant “I don’t believe in the Bell Witch” three times to see if the legendary spook would appear alongside their own reflections—a practice that echoes the “Bloody Mary” pattern following the execution of Mary Queen of Scots centuries ago. But that small circuit of preteen gatherings was neither the beginning nor the end of the Bell Witch’s travels. Indeed, the legend of the haint who terrorized the Bell family of Adams, Tennessee, is one of the best-known pieces of folklore in American storytelling—featured around the globe in popular-culture references as varied as a 1930s radio skit and a 1980s song from a Danish heavy metal band. Legend has it that “Old Kate” was investigated even by the likes of future president Andrew Jackson, who was reported to have said, “I would rather fight the British ten times over than to ever face the Bell Witch again.” While dozens of books and articles have thoroughly analyzed this intriguing tale, this book breaks new ground by exploring the oral traditions associated with the poltergeist and demonstrating her regional, national, and even international sweep. Author Rick Gregory details the ways the narrative mirrors other legends with similar themes and examines the modern proliferation of the story via contemporary digital media. The Bell Witch in Myth and Memory ultimately explores what people believe and why they believe what they cannot explicitly prove—and, more particularly, why for two hundred years so many have sworn by the reality of the Bell Witch. In this highly engaging study, Rick Gregory not only sheds light on Tennessee’s vibrant oral history tradition but also provides insight into the enduring, worldwide phenomenon that is folklore.
The Bell Witch legend dates back to the day of President Andrew Jackson. John Bell is the only person recognized by any state (Tennessee) to have been killed by a spirit.
Describes a poltergeist's tormenting of a Tennessee family in the nineteenth century by someone who identified herself as a witch named Kate Batts.