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The Fabulous Flathead by Jesse Fay McAlear, as told to Sharon Bergman, is an extensive local history of the Flathead Indian Reservation, which is located in western Montana on the Flathead River. It is home to the Bitterroot Salish, Kootenai, and Pend d’Oreilles tribes—also known as the Confederated Salish and Kootenai Tribes of the Flathead Nation. The reservation was created through the July 16, 1855, Treaty of Hellgate. In addition to detailing the story of Montana’s Native Americans, who have lived there for more than 14,000 years, The Fabulous Flathead summarizes the anthropological information on the Confederated Tribes; treats the history of the tribes before the opening of the reservation; discusses cattle and buffalo on the reservation; and sketches transportation, economic development, the irrigation system, as well as other topics in Flathead history.
A history of the buffalo herds on the Flathead Indian Reservation. Contains interviews with elders and is a good source for genealogy research. Includes a bibliographical glossary of Flathead Indian Reservation names.
In On the Road Again, William Wyckoff explores Montana’s changing physical and cultural landscape by pairing photographs taken by state highway engineers in the 1920s and 1930s with photographs taken at the same sites today. The older photographs, preserved in the archives of the Montana Historical Society, were intended to document the expenditure of federal highway funds. Because it is nearly impossible to photograph a road without also photographing the landscape through which that road passes, these images contain a wealth of information about the state’s environment during the early decades of the twentieth century. To highlight landscape changes -- and continuities -- over more than eighty years, Wyckoff chose fifty-eight documented locations and traveled to each to photograph the exact same view. The pairs of old and new photos and accompanying interpretive essays presented here tell a vivid story of physical, cultural, and economic change. Wyckoff has grouped his selections to cover a fairly even mix of views from the eastern and western parts of the state, including a wide assortment of land use settings and rural and urban landscapes. The photo pairs are organized in thirteen “visual themes,” such as forested areas, open spaces, and sacred spaces, which parallel landscape change across the entire American West. A close, thoughtful look at these photographs reveals how crops, fences, trees, and houses shape the everyday landscape, both in the first quarter of the twentieth century and in the present. The photographs offer an intimate view into Montana, into how Montana has changed in the past eighty years and how it may continue to change in the twenty-first century. This is a book that will captivate readers who have, or hope to have, a tie to the Montana countryside, whether as resident or visitor. Regional and agricultural historians, geographers and geologists, and rural and urban planners will all find it fascinating.
All people, in no matter what culture, must be able to place their music firmly in the context of the totality of their beliefs, experiences, and activities, for without such ties, music cannot exist. This means that there must be a body of theory connected with any music system - not necessarily a theory of the structure of music sound, although that may be present as well, but rather a theory of what music is, what it does, and how it is coordinated with the total environment, both natural and cultural, in which human beings move.The Flathead Indians of Western Montana (just over 26,000 in number as of the 2000 census) inhabit a reservation consisting of 632,516 acres of land in the Jocko and Flathead Valleys and the Camas Prairie country, which lie roughly between Evaro and Kalispell, Montana. The reservation is bounded on the east by the Mission Range, on the west by the Cabinet National Forest, on the south by the Lolo National Forest, and on the north by an arbitrary line, approximately bisecting Flathead Lake about twenty-four miles south of Kalispell. The area is one of the richest agricultural regions in Montana, and fish and game are abundant. The Flathead are engaged in stocking, timbering, and various agricultural enterprises.For the Flathead, the most important single fact about music and its relationship to the total world is its origin in the supernatural sphere. All true and proper songs, particularly in the past, owe their origin to a variety of contacts experienced by humans with beings which, though a part of this world, are superhuman and the source of both individual and tribal powers and skills. Thus a sharp distinction is drawn by the Flathead between what they call "make-up" and all other songs. Merriam's pioneering work in the relationship of ethnography and musicology remains a primary source in this field in anthropology.
An examination of the history of the Flathead Indians ending with the opening of the Flathead Reservation.
A novel about a fictional Northwestern tribe.
This resource book offers teachers an opportunity to learn and to teach about Native American literature in context. Starting with a discussion of themes, rationales, and subthemes, it moves to an examination of the historical and literary contexts that frame the literary work of Native peoples. Lessons, units, and activities in the book keyed to grade level offer practical support. Detailed annotated bibliographies direct the teacher to other resources--historical, cultural, and educational. Appendixes address geographical contexts, historical context, stereotypes, cultural and spiritual contexts; and list North Central regional publications and commercial resources. (RS)
A dance was devised in eighteenth-century Skye. An exhilarating dance. A dance, a visitor reports, 'the emigration from Skye has occasioned'. The visitor asks for the dance's name. 'They call it America,' he's told. In his introduction to this new edition of his classic and pioneering account of what happened to the thousands of people who left Skye and the wider north of Scotland to make new lives across the sea, historian James Hunter reflects on what led him to embark on travels and researches that took him across a continent. To Georgia, North Carolina and Montana; to Nova Scotia, Quebec, Ontario and the Mohawk Valley; to prairie farms and great cities; to the Rocky Mountains, British Columbia and Washington State. This is the story of the Highland impact on the New World. The story of how soldiers, explorers, guerrilla fighters, fur traders, lumberjacks, railway builders and settlers from Scotland's glens and islands contributed so much to the USA and Canada. It is the story of how a hard-pressed people found in North America a land of opportunity.