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For the first time, Henry David Thoreau's unpublished Indian notebooks will be available. This, the first in a series of eleven notebooks, will comprise a complete set of Thoreau's collected extracts from his extensive reading of North America's cultural anthropology. "Everywhere in our corn and grain fields the earth is strewn with the relics of a race, which has vanished as completely as if trodden in with the earth- When I meditate on the destiny of this prosperous branch of the Saxon family, and the exhausted energies of this new country-I forget that what is now Concord was once Musketaquid, And that the American race has had its history- The future reader of history will associate his generation with the red man in his thoughts, and give it credit for some sympathy with that race."" Henry David Thoreau Journal, Fall 1842
The academic treatment of the environment and nature, since the 1980s, has been formalized in sub-disciplines like environmental history, environmental philosophy, ecocriticism, and eco-spirituality. Within these disciplines the concept of nature has been variously employed to reorient humanity to a holistic moral standard. In each case there is general consensus that inquiry ought to turn on moral considerations of the interaction of humans and the environment; with implied admonitions to live sustainably. Lending credence to the Earth as a superorganism in its own right, these modern ecological expressions can be traced to Rachel Carson’s revelations in Silent Spring. However, they have a long pre-history which appears in monistic philosophy, the spirit of Deism, in both Romanticism and the Enlightenment, and in political expressions of the idea of Nature’s God, designed to promote a secular vision of the state and to overturn predatory religious rivalries. With this literary momentum, Natural Communions, volume 40 of Religion and Public Life, gathers interdisciplinary essays which reconfigure humanity within an ecotheological anthropology and which treat the idea of the sacred from the perspective of an Earth-centered spirituality, thus redefining humanity’s response to ecological challenges and initiating a new status within a more expansive cosmology complete with a naturalized conception of Divine Reality.
Includes its Report, 1896-19 .
Thoreau presents information about the "'unnoticed wild berry whose beauty annually lends a new charm to some wild walk, '" along with what "may be considered Thoreau's last will and testament, in which he protests our desecration of the landscape, reflects on the importance of preserving wild space 'for instruction and recreation, ' and envisions a new American scripture."--Jacket.
The two years Thoreau spent at Walden Pond and the night he spent in the Concord jail are among the most familiar features of the American intellectual landscape. In this new biography, based on a reexamination of Thoreau's manuscripts and on a retracing of his trips, Robert Richardson offers a view of Thoreau's life and achievement in their full nineteenth century context.