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The Press and the People is the first full-length study of cheap print in early modern Scotland. It traces the production and distribution of ephemeral publications from the nation's first presses in the early sixteenth century through to the age of Burns in the late eighteenth. It explores the development of the Scottish book trade in general and the production of slight and popular texts in particular. Focusing on the means by which these works reached a wide audience, it illuminates the nature of their circulation in both urban and rural contexts. Specific chapters examine single-sheet imprints such as ballads and gallows speeches, newssheets and advertisements, as well as the little pamphlets that contained almanacs and devotional works, stories and songs. The book demonstrates just how much more of this literature was once printed than now survives and argues that Scotland had a much larger market for such material than has been appreciated. By illustrating the ways in which Scottish printers combined well-known titles from England with a distinctive repertoire of their own, The Press and the People transforms our understanding of popular literature in early modern Scotland and its contribution to British culture more widely.
The second edition of this Companion presents a philosophical perspective on an eighteenth-century phenomenon that has had a profound influence on Western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson and other Scottish thinkers. Their subjects range across philosophy, natural theology, economics, anthropology, natural science, and law and the arts, and in addition, they relate the Scottish Enlightenment to its historical context and assess its impact and legacy. The result is a comprehensive and accessible volume that illuminates the richness, the intellectual variety and the underlying unity of this important movement. This volume contains five entirely new chapters on morality, the human mind, aesthetics, sentimentalism and political economy, and eleven other chapters have been significantly revised and updated. The book will be of interest to a wide range of readers in philosophy, theology, literature and the history of ideas.
Explores the transformative reign of the Catholic King James VII and the revolution that brought about his fall.
On 14 May 1660, Charles II, restored to the throne of his father, was proclaimed king of Great Britain and Ireland at the market-cross of Edinburgh, bringing to an end over twenty years of internal upheaval. At the subsequent meeting of the Scottish parliament in January 1661, the ascendant royalist administration sought to abolish all constitutional innovations introduced during the revolutionary period in an attempt to secure the royal prerogative and prevent a repeat of rebellion from below. This book traces the background to the restoration of the monarchy in Scotland, explains why the Scottish political elite were so willing to relinquish power back to the king and assesses the impact of the restrictive Restoration constitutional settlement on subsequent parliamentary sessions in the reign of Charles II. It provides for the first time a detailed account of Charles II's Scottish parliament - who attended and why, what they did and parliament's role under an increasingly authoritarian crown. Tracing the path from the widespread popular royalism that marked the beginning of Charles II's reign to the increasing violence and resistance which the attempted reassertion of the royal prerogative provoked, each session of parliament is set within the political and historical context of the time in which it sat, to provide a fresh perspective on a previously neglected area of Scottish history.
As the first in-depth study of women's experience of work in Scotland before 1800, this book draws on a wide variety of hitherto unexplored sources to throw light on the everyday working activities of women, married and single, successful and deprived, and their role in the urban community. While focusing on Edinburgh, the capital and premier service town of Eighteenth-century Scotland, Dr Sanderson's findings are important in the British context and beyond.
Looks at regionally distinctive practices of wedding traditions in Britain from the sixteenth to the nineteenth centuries, in order to understand social networks, community attitudes, and local and regional identities.