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The eleven essays brought together in this volume explore the relations between expulsion, diaspora, and exile between Late Antiquity and the seventeenth century. The essays range from Hellenistic Egypt to seventeenth-century Hungary and involve expulsion and migration of Jews, Muslims and Protestants. The common goal of these essays is to shed light on a certain number of issues: first, to try to understand the dynamics of expulsion, in particular its social and political causes; second, to examine how expelled communities integrate (or not) into their new host societies; and finally, to understand how the experiences of expulsion and exile are made into founding myths that establish (or attempt to establish) group identities.
Schulz examines the ways in which Palestinian identity has been formed in the diaspora through constant longing for a homeland lost. In so doing, the author advances the debate on the relationship between diaspora and the creation of national identity.
Throughout human history, people have migrated from one place to another across the globe. Since the creation of nation-states, the migration of people has been seen as emigrating from one country and immigrating to another. Immigration has recently become a vital issue for many governments throughout the world to address. The purpose of this monograph is to explore a certain type of immigration, known as "diaspora formation," specifically with respect to the United States. Historically, the word "diaspora" has referred almost exclusively to the forced Jewish population dispersion throughout the world and their eventual return to their homeland. However, in modern times, the word "diaspora" has taken on a different context altogether. Advances in technology, such as communication and transportation, as well as a worldwide economic imbalance between rich and poor, have enabled modern diasporas to become an international force, politically and economically. The open, wealthy societies of the West, especially the United States, have become targets for millions of people in less-privileged societies. They immigrate to this country, earn income to send back to their homelands, and wield diplomatic influence within the country, even though they have no intention of becoming citizens. The drain of money, both domestic and international, and the increasing political influence resulting from diaspora formation is undermining the elements of America's national power. This monograph examines the negative effects of diasporas within the United States and concludes that the Federal Government must take affirmative steps to recognize the negative effects of diasporas and to develop an enforceable policy for dealing with diaspora formation within its borders. Without recognition and affirmative action, the United States will see its economic and diplomatic elements of national power continue to dwindle in the years ahead.
According to legend, in 1492, 200,000 Jews marched from Spain, singing religious songs, led by their rabbis. They were called Sephardim. They left at the orders of King Ferdinand and Queen Isabella, whose Edict of Expulsion gave Spanish Jews the choice of conversion to Christianity or exile. To commemorate the five-hundredth anniversary of their expulsion, Yale Strom represents a memorable, beautifully crafted portrait of the subsequent Jewish existence in these secluded exilic lands--their sorrows, their courage, and the awe-inspiring attributes that have kept them religiously and culturally whole for half a millennium. From Spain, these courageous refugees settled in the Ottoman Empire--in Turkey, Greece, Yugoslavia, the Balkans and elsewhere. Traveling along perilous paths to uncertain futures, the pilgrims formed a new diaspora, a dispersion within a dispersion. As they found new homes in the strong and powerful Ottoman Empire, they of course longed for the land of Israel; yet, with steadfast tenacity, they determined to retain their Judeo-Spanish tongue (a composite of mainly Castellan, Turkish, Arabic, Greek and Hebrew words and idioms). With their strong-willed consciousness of Sephardic culture, they soon assimilated other Jews living along the Aegean Coast and in the Balkans. Even into the 1930s, two hundred thousand Jews of that region are Sephardim. But the Holocaust, and the aliyah to Israel and natural attrition due to ageing, has caused this number to dwindle to 50,000. Rich in historical detail, this tribute to Sephardic life reveals the Sephardim's contributions to Judaism throughout the world. Through vivid personal narrative and sensitive photography, it introducescurrent descendants of the exiled Jews--the Sephardim who still live in the countries where their ancestors sought refuge five hundred years ago. As well, it commemorates those Jews who chose to return to Spain and Portugal at the start of this century. An inspiring, highly readable account of a significant and dramatic chapter in Jewish history.
Diaspora: A Very Short Introduction examines the origins of diaspora as a concept, its changing meanings over time, its current popularity, and its utility in explaining human migration. The book proposes a flexible approach to diaspora based on examples drawn mainly from Jewish, African, Irish, and Asian history.
Military Diasporas proposes a new research approach to analyse the role of foreign military personnel as composite and partly imagined para-ethnic groups. These groups not only buttressed a state or empire’s military might but crucially connected, policed, and administered (parts of) realms as a transcultural and transimperial class while representing the polity’s universal or at least cosmopolitan aspirations at court or on diplomatic and military missions. Case studies of foreign militaries with a focus on their diasporic elements include the Achaemenid Empire, Ptolemaic Egypt, and the Roman Empire in the ancient world. These are followed by chapters on the Sassanid and Islamic occupation of Egypt, Byzantium, the Latin Aegean (Catalan Company) to Iberian Christian noblemen serving North African Islamic rulers, Mamluks and Italian Stradiots, followed by chapters on military diasporas in Hungary, the Teutonic Order including the Sword Brethren, and the Swiss military. The volume thus covers a broad band of military diasporic experiences and highlights aspects of their role in the building of state and empire from Antiquity to the late Middle Ages and from Persia via Egypt to the Baltic. With a broad chronological and geographic range, this volume is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the history of war and warfare from Antiquity to the sixteenth century.
This book is the first encompassing history of diasporas in Europe between 1500 and 1800. Huguenots, Sephardim, British Catholics, Mennonites, Moriscos, Moravian Brethren, Quakers, Ashkenazim... what do these populations who roamed Europe in the sixteenth to eighteenth centuries have in common? Despite an extensive historiography of diasporas, publications have tended to focus on the history of a single diaspora. Each of these groups was part of a community whose connections crossed political and cultural as well as religious borders. Each built dynamic networks through which information, people, and goods circulated. United by a memory of persecution, by an attachment to a homeland—be it real or dreamed—and by economic ties, those groups were nevertheless very diverse. As minorities, they maintained complex relationships with authorities, local inhabitants, and other diasporic populations. This book investigates the tensions they experienced. Between unity and heterogeneity, between mobility and locality, between marginalisation and assimilation, it attempts to reconcile global- and micro-historical approaches. The authors provide a comparative view as well as elaborate case studies for scholars, students, and the public who are interested in learning about how the social sciences and history contribute to our understanding of integration, migrations, and religious coexistence.
A groundbreaking new history of the shared legacy of expulsion among Jews and Christian moneylenders in late medieval Europe Beginning in the twelfth century, Jewish moneylenders increasingly found themselves in the crosshairs of European authorities, who denounced the evils of usury as they expelled Jews from their lands. Yet Jews were not alone in supplying coin and credit to needy borrowers. Across much of Western Europe, foreign Christians likewise engaged in professional moneylending, and they too faced repeated threats of expulsion from the communities in which they settled. No Return examines how mass expulsion became a pervasive feature of European law and politics—with tragic consequences that have reverberated down to the present. Drawing on unpublished archival evidence ranging from fiscal ledgers and legal opinions to sermons and student notebooks, Rowan Dorin traces how an association between usury and expulsion entrenched itself in Latin Christendom from the twelfth century onward. Showing how ideas and practices of expulsion were imitated and repurposed in different contexts, he offers a provocative reconsideration of the dynamics of persecution in late medieval society. Uncovering the protean and contagious nature of expulsion, No Return is a panoramic work of history that offers new perspectives on Jewish-Christian relations, the circulation of norms and ideas in the age before print, and the intersection of law, religion, and economic life in premodern Europe.
Inspired by the “spatial turn,” this volume links for the first time the study of diplomacy and spatiality in the premodern Islamicate world to understand practices and meanings ascribed to territory and realms. Debates on the nature of the sovereign state as a territorially defined political entity are closely linked to discussions of “modernity” and to the development of the field of international relations. While scholars from different disciplinary backgrounds have long questioned the existence of such a concept as a “territorial state,” rarely have they ventured outside the European context. A closer look at the premodern Islamicate world, however, shows that “space” and “territoriality” highly mattered in the conception of interstate contacts and in the conduct and evolution of diplomacy. This volume addresses these issues over the longue durée (thirteenth to nineteenth centuries) and from various approaches and sources, including letters, chancery manuals, notarial records, travelogues, chronicles, and fatwas. The contributors also explore the various diplomatic practices and understandings of spatiality that were present throughout the Islamicate world, from Al-Andalus to the Ottoman realms. The book will be of interest to students and researchers in a range of disciplines, including international relations, diplomatic history, and Islamic studies.
First comparative analysis of the role of local elites and populations in the formation of the two main Hellenistic empires.