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Vernacular religion is religion as people experience, understand, and practice it. It shapes everyday culture and disrupts the traditional boundaries between 'official' and 'folk' religion. The book analyses vernacular religion in a range of Christian denominations as well as in indigenous and New Age religion from the nineteenth century to today. How these differing expressions of belief are shaped by their individual, communal and national contexts is also explored. What is revealed is the consistency of genres, the persistence of certain key issues, and how globalization in all its cultural and technological forms is shaping contemporary faith practice. The book will be valuable to students of ethnology, folklore, religious studies, and anthropology.
The 2010s saw an introduction of legislative acts about religion, sexuality, and culture in Russia, which caused an uproar of protests. They politicized areas of life commonly perceived as private and expected to be free of the state's control. As a result, political activism and radical grassroots movements engaged many Russians in controversies about religion and culture and polarized popular opinion in the capitals and regions alike. This volume presents seven case studies which probe into the politics of religion and culture in today's Russia. The contributions highlight the diversity of Russia's religious communities and cultural practices by analyzing Hasidic Jewish identities, popular culture sponsored by the Orthodox Church, literary mobilization of the National Bolshevik Party, cinematic narratives of the Chechen wars, militarization of political Orthodoxy, and moral debates caused by opera as well as film productions. The authors draw on a variety of theoretical approaches and methodologies, including opinion surveys, ethnological fieldwork, narrative analysis, Foucault's conceptualization of biopower, catachrestic politics, and sociological theories of desecularization. The volume’s contributors are Sanna Turoma, Kaarina Aitamurto, Tomi Huttunen, Susan Ikonen, Boris Knorre, Irina Kotkina, Jussi Lassila, Andrey Makarychev, Elena Ostrovskaya, and Mikhail Suslov.
The material symbol has become central to understanding religion in late modernity. Overtly theological approaches use words to express the values and faith of a religion, but leave out the 'incarnation' of religion in the behavioural, performative, or audio-visual form. This book explores the lived experience of religion through its material expressions, demonstrating how religion and spirituality are given form and are thus far from being detached or ethereal. Cutting across cultures, senses, disciplines and faiths, the contributors register the variety in which religions and religious groups express the sacred and numinous. Including chapters on music, architecture, festivals, ritual, artifacts, dance, dress and magic, this book offers an invaluable resource to students of sociology and anthropology of religion, art, culture, history, liturgy, theories of late modern culture, and religious studies.
New forms of church that gather and network with people who typically have never been to church.
Brings together twelve essays in the field of emotion studies. This book examines attitudes toward and expressions of emotion in a range of religious traditions and periods. It provides insights to students of comparative religion, anthropology and psychology.
The new edition has been fully revised and updated, and includes new discussions of: the study of religion and culture in the 21st century texts, films and rituals cognitive approaches to religion globalisation and multiculturalism spirituality in the West popular religion.
This book highlights tensions and negotiating processes between modern society and conservative religious groups. Conservative religion and society have co-existed for at least a century in an increasingly pluralist society. Still, the right to religious freedom and tolerance clashes with certain expressions of religious exclusivity. In this book, scholars from different disciplines look at the various ways in which representatives of conservative religious faith live, practice, and formulate their religion in relation to a contemporary mainstream culture. The studies included represent various settings with regard to time, religion and geography, and are presented in three thematic groups: culture, schooling and public life, and media. Taken together, the studies contribute to a more nuanced and diverse picture of conservative religious believers and their engagement with mainstream society. The book will be of interest to students and researchers in the fields of sociology of religion, church history and contemporary religion.
The Oxford Dictionary of World Religion is the most wide-ranging A-Z reference guide to all aspects of the world's religions past and present. Whether the reader seeks quick, accessible answers from the short entries or more detailed discussion from the longer more discursive articles, it offers a wealth of unrivalled and unbiased authoritative detail. With a total of over 8,200 entries, an extensive topic index, and an original and in-depth introductory essay this new dictionary, drawing on the latest research, is the definitive compendium on the subject. Religions; movements, sects, and cults; texts books; individuals; sacred sites; customs; themes on general topics relevant to all religions such as prayer, biogenetics, asceticism, confession, cosmology, art and architecture, music and dance; accessible reference hundreds of quotations many translated specially for this book; and a topic index listing 13,000 entries on major themes such as Brahman, breathing, death beliefs and rituals, heavens and paradises, kami, mandala, mantra, mysticism, Sufism, yoga, and Zen practice.
Our church buildings, synagogues, and other religious places – which once stood as beacons of hope and reverence for its community – have become a burden for the organizations who seek to keep them standing. In efforts to patch leaky roofs and paint over years of wear, leaders are putting more and more money each year into property instead of people. The practices we have fallen into to keep a building running are not only demoralizing to the pastoral profession and the mission of the church, but they also run the risk of violating property tax laws and incurring more debt. What if our properties didn’t have to be a source of pain but one of purpose and profit? Can we as faith-based organizations begin to think collaboratively about how we might further our missions by creatively and intentionally rethinking how we utilize the space we inhabit? In Fresh Expressions of People Over Property the authors reflect on strategies, scriptures, and stories that help leaders faithfully re-imagine their community spaces so that they reflect that God and God’s people value people over property.
According to Fresh Expressions U.S., "a Fresh Expression is a form of church for our changing culture, established primarily for the benefit of those who are not yet part of any church." Fresh Expressions are introducing people to Jesus, expanding the kingdom, and revitalizing churches. Congregations need a practical and theological resource that can help them cultivate Fresh Expressions. As consultants who work nationwide and as innovative pastors, authors Michael Beck and Jorge Acevedo awaken congregational leaders and ministry teams to a distinctive Wesleyan approach for the Fresh Expressions movement. In Wesleyan Fresh Expressions, they show congregations how to cultivate and customize fresh expressions that fit their local context. They motivate ministry teams to take risks, experiment, and when necessary, fail well. On April 2, 1739, John Wesley went to a field just outside what was then the city limits of Bristol, England. There he tried a missional innovation called field preaching. Thousands of people showed up, many of whom who had no connection with a church. Today, most Methodists and other Wesleyans don’t know their own story. Lost in the milieu of divisive issues that threaten to tear the church apart, Wesleyans have forgotten their DNA as a renewal movement, born not from doctrinal disputes but from a missional imperative. In this sense, the Fresh Expressions movement is the most “Methodist” thing in the denomination today. This iteration of the Spirit is taking it to the fields again. Wesleyan Fresh Expressions will help guide the way.