Download Free Expository Preaching In A World Of Spiritual Nominalism Exploring The Churches In Indias North East Book in PDF and EPUB Free Download. You can read online Expository Preaching In A World Of Spiritual Nominalism Exploring The Churches In Indias North East and write the review.

The spiritual decay of nominalism threatens the established church worldwide. While spiritual lethargy is often addressed from the perspective of theology and discipleship, little attention has been given to the role of homiletics in revitalizing a congregation’s spiritual health. In this study, Dr. Johnson Raih explores the impact of preaching on members of Baptist churches in Imphal, Manipur, India, from 2000 to 2015. He utilizes interviews and questionnaires from pastors, church leaders, and lay members to assess the presence of nominalism within church congregations, along with the effects of various preaching methods on increasing or decreasing spiritual vitality. Combining this qualitative research with scriptural and theological insight, Raih suggests that expository preaching has the power to confront, and even eradicate, nominalism within the church. He draws on biblical examples, along with the methodology of John Stott and Timothy Keller, to offer ten practical recommendations for countering nominalism homiletically – whether in Imphal, India, or around the world.
Nominalism threatens the church worldwide, yet little attention is given to the role of homiletics in revitalizing spiritual health. Johnson Raih suggests that expository preaching can confront and eradicate nominalism in the church.
This Companion offers an introduction to Reformed theology, one of the most historically important, ecumenically active, and currently generative traditions of doctrinal enquiry, by way of reflecting upon its origins, its development, and its significance. The first part, Theological Topics, indicates the distinct array of doctrinal concerns which gives coherence over time to the identity of this tradition in all its diversity. The second part, Theological Figures, explores the life and work of a small number of theologians who have not only worked within this tradition, but have constructively shaped and inspired it in vital ways. The final part, Theological Contexts, considers the ways in which the resultant Reformed sensibilities in theology have had a marked impact both upon theological and ecclesiastical landscapes in different places and upon the wider societal landscapes of history. The result is a fascinating and compelling guide to this dynamic and vibrant theological tradition.
From the earliest period of its existence, Christianity has been recognized as the "religion of the cross." Some of the great monuments of Western art are representations of the brutal torture and execution of Christ. Despite the horror of crucifixion, we often find such images beautiful. The beauty of the cross expresses the central paradox of Christian faith: the cross of Christ's execution is the symbol of God's victory over death and sin. The cross as an aesthetic object and as a means of devotion corresponds to the mystery of God's wisdom and power manifest in suffering and apparent failure. In this volume, Richard Viladesau seeks to understand the beauty of the cross as it developed in both theology and art from their beginnings until the eve of the renaissance. He argues that art and symbolism functioned as an alternative strand of theological expression -- sometimes parallel to, sometimes interwoven with, and sometimes in tension with formal theological reflection on the meaning of the Crucifixion and its role insalvation history. Using specific works of art to epitomize particular artistic and theological paradigms, Viladesau then explores the contours of each paradigm through the works of representative theologians as well as liturgical, poetic, artistic, and musical sources. The beauty of the cross is examined from Patristic theology and the earliest representations of the Logos on the cross, to the monastic theology of victory and the Romanesque crucified "majesty," to the Anselmian "revolution" that centered theological and artistic attention on the suffering humanity of Jesus, and finally to the breakdown of the high scholastic theology of the redemption in empirically concentrated nominalism and the beginnings of naturalism in art. By examining the relationship between aesthetic and conceptual theology, Viladesau deepens our understanding of the foremost symbol of Christianity. This volume makes an important contribution to an emerging field, breaking new ground in theological aesthetics. The Beauty of the Cross is a valuable resource for scholars, students, and anyone interested in the passion of Christ and its representation.
A new edition of leading theologian Millard Erickson's classic text.
This volume provides an important resource for those wishing to gain an overview of significant issues in contemporary missiology whilst understanding how they are applied in particular contexts. Contributors from across the globe and from different Christian traditions explore foundations for mission. The chapters examine in what ways experience, the Bible, and theology are foundational for mission and how they together inform the missional thought of different traditions. The book also raises questions about the continued use of foundations as a helpful metaphor mission reflection and impetus. Graduate students and scholars surveying the field will find this a useful and accessible way to understand changing trends within mission studies.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
"The Centenary of the World Missionary Conference, held in Edinburgh 1910, is a suggestive moment for many people seeking direction for Christian mission in the 21st century. Several different constituencies within World Christianity are holding significant events around 2010. Since 2005 an international group has worked collaboratively to develop an interncontinental and multidenominational project, now known as Edinburgh 2010, and based at New College, University of Edinburgh. This initiative brings together representatives of twenty different global Christian bodies, representing all major Christian denominations and confessions and many different strands of mission and church life, to prepare for the Centenary." (Daryl Balia, International Director Edinburgh 2010).
From generation-to-generation there has been an anguished cry from preachers about preaching – there is no imagination! The Scriptures present the wondrous hope and vision of “Kingdom Come” and yet contemporary preaching can often be mute and blind by comparison. This book explores what is possible when the Scripture to be preached is prayed through the agency of two ancient prayer disciplines: lectio divina and Ignatian Gospel Contemplation. Through the experiences of eight vocational pastor-preachers this study tracks the difficulties, discoveries and delights as they commit to utilizing these prayer disciplines as part of their regular sermon preparation. The reader will be orientated to what a biblical imagination entails and how praying the Scriptures affects the preacher, sermon and listener. Careful explanation of how to pray using lectio divina and Ignatian Gospel Contemplation is included. This work is, in places, a raw examination of the forces that regularly conspire against the preacher as they endeavour to faithfully expound the Scriptures. The study is a rousing exclamation of the joy experienced when a preacher’s imagination and their preparation is formed by the Spirit, bringing the Scriptures to bear on all who speak and hear it.
In the controversy over political correctness, the canon, and the curriculum, the role of Western tradition in a post-modern world is often debated. To clarify what is at stake, Vassilis Lambropoulos traces the ideology of European culture from the Reformation, focusing on a key element of Western tradition: the act of interpretation as a distinct practice of understanding and a civil right. Championed by Protestants insisting on independent interpretation of scripture, this ideal of autonomy ushered in the era of modernity with its essentialist philosophy of universal man and his aesthetic understanding of the world. After explaining the dominance of European culture through the combined archetypes of Hebraism (reason and morality) and Hellenism (spirit and art), Lambropoulos shows how the rule of autonomy has been transformed into the aesthetic, disinterested contemplation of things in themselves. Arguing that it is time to restore the socio-political dimension to the movement of autonomy, he proposes that a genealogy of the Hebraic-Hellenic archetypes can help us evaluate more recent models--like the Afrocentric one--and redefine the controversy surrounding education, Eurocentrism, and cultural politics.