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In this addition to the successful Catholic Commentary on Sacred Scripture series, Fr. Pablo Gadenz examines the Gospel of Luke from within the living tradition of the Church for pastoral ministers, lay readers, and students alike. Gadenz explains the biblical text clearly and concisely in light of recent scholarship and pays particular attention to the themes, theology, and Old Testament background of Luke's Gospel. Sidebars explain the biblical background and offer theological insights from Church fathers, saints, and popes, and reflection and application sections offer suggestions for daily Christian living.
The author praises Gratian’s zeal for instruction in the Faith, and speaks lowly of his own merits. Taught of God Himself, the Emperor stands in no need of human instruction; yet this his devoutness prepares the way to victory. The task appointed to the author is difficult: in the accomplishment whereof he will be guided not so much by reason and argument as by authority, especially that of the Nicene Council.
"He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed." Isaiah 53:5 Often hailed as one of the greatest chapters in the Bible, the prophecy of the suffering servant in Isaiah 53 foretells the crucifixion of Jesus, the central event in God's ultimate plan to redeem the world. This book explains the prophetic words of Isaiah 53 verse by verse, highlighting important connections to the history of Israel and to the New Testament—ultimately showing us how this ancient prophecy illuminates essential truths that undergird our lives today.
The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave
This interpretation of Luke encourages in-depth study of the text and genuine grappling with the theological and sociohistorical questions it raises. It draws on a range of methodological interests (author-, text-, and reader-centered) as complementary rather than mutually exclusive ways of understanding the text. It also recognizes the importance of the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra. Throughout Discovering Luke, Joel Green gives readers strategies for reading the Gospel of Luke and guides them through Luke’s world in its historical, ideological, political, and economic contexts. Green reviews key issues raised by the Gospel and connects these issues to questions of how Luke should be interpreted today.
The Papacy and the Orthodox examines the centuries-long debate over the primacy and authority of the Bishop of Rome, especially in relation to the Christian East, and offers a comprehensive history of the debate and its underlying theological issues. Siecienski masterfully brings together all of the biblical, patristic, and historical material necessary to understand this longstanding debate. This book is an invaluable resource as both Catholics and Orthodox continue to reexamine the sources and history of the debate.
This book examines Augustine's early theology of the imago dei, prior to his ordination (386-391). The book makes the case that Augustine's early thought is a significant departure from Latin pro-Nicene theologies of image only a generation earlier. The book argues that although Augustine's early theology of image builds on that of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan, Augustine was able to affirm, in ways that his predecessors were not, that both Christ and the human person are the image of God. Augustine's Latin pro-Nicene predecessors understood the imago dei principally as a Christological term designating a unity of divine substance. According to the book, Augustine's early theology of image has its initial departure not in the controversy of Nicaea but, rather, in the philosophical engagement of Plotinian metaphysics, in which all finite reality is an image of ultimate reality. For this tradition, an image need not imply equality; an image can be more or less like its source. The book maintains that Augustine's early writings describe Christ as an image of equal likeness while the human person is an image of unequal likeness. A Platonic and participatory evaluation of the nature of "image" enables Augustine's early theology of the image of God to move beyond that of his Latin predecessors and affirm the imago dei both of Christ and of the human person.
Augustine of Hippo (354–430) strongly influenced western theology, but he has often been accused of over-emphasizing the unity of God to the detriment of the Trinity. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea (325). Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian traditions which stressed the irreducibility of Father, Son and Spirit. Augustine combines these traditions with material from non-Christian Neoplatonists in a very personal synthesis. Ayres also argues that Augustine shaped a powerful account of Christian ascent toward understanding of, as well as participation in the divine life, one that begins in faith and models itself on Christ's humility.
The accounts of Jesus's resurrection in the Gospels are among the most widely discussed passages in the New Testament, and a classic element of the resurrection story is the doubt felt by the disciples when they encountered the risen Lord. In spite of this, scholars have paid relatively little attention to the striking divergences in the portrayal of the disciples across the four Gospels. The Longer Ending of Mark has them stubbornly refuse to believe multiple reports of the resurrection before being upbraided by Christ, Matthew tersely notes their doubts in a single verse and never resolves the problem, Luke depicts a group who are simultaneously terrified and joyful, and John describes the eponymous Doubting Thomas and his request to touch the risen Lord for himself. The Dubious Disciples uses narrative criticism to examine the ways in which each Gospel characterizes the disciples post-resurrection and how these authorial choices influence readers' evaluations of both the disciples' doubts and the doubts they may feel in their own lives. The lessons learned about the nature of doubt vary considerably from one Gospel to the next, and this monograph is the first devoted to a comparison of doubt across all four Gospels.