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This volume argues that using social capital to eradicate poverty is unlikely to succeed because its mainstream approach mistakenly assumes that social capital necessarily benefits poor people. The inadequacy of that assumption, Sam Wong argues, calls for a reassessment of human motivations, institutional dynamics, and the complexity of structures in social capital building. Proposing a “pro-poor” perspective, in which poverty-specific outcomes are highlighted, he suggests an exploration of “unseen” social capital is in order—not only to challenge the mainstream understanding of “seen” social capital, but to demonstrate the need for everyday cooperation, which is shaped by social norms, influenced by conscious and unconscious motivations, and subject to changes in priority based on livelihood. A useful volume for both policy makers and practitioners, Exploring ‘Unseen’ Social Capital in Community Participation offers a fresh perspective in thinking about civic and social agency.
The purpose of this volume is to highlight the impacts on civic engagement of social capital, and its various component parts (trust, norms, networks and associations), in diverse parts of Asia. Addressing the pressing need for improved governance within the spatial, political and cultural realities in the rapidly transforming landscapes of Asia, the contributors to the book bring together interdisciplinary work that focuses on the ways in which civic engagement can link with social capital building. The goal of this volume is to inspire policy that recognizes that a vibrant society with access to rich stores of positive social capital requires civil society, alternate civilities and the state. The result is a dialogue on the interplay of social capital and civic engagement in socio-political contexts quite different from those found in the West. This book contributes to current discussions about the nature of social relations and their connection to politics and change and offers a unique lens into the validity of these important concepts in contemporary research across a variety of Asian settings. It will be of interest to social scientists across the board, especially those with an interest in Asia and Asian development.
This volume presents a kaleidoscopic view of the norms and forms of contemporary city life, focusing especially on the processes of social capital (de)formation in the urban milieu. It brings together studies from highly diverse urban settings, such as squatter re-settlement projects in Kathmandu, urban funeral societies in Africa, an HIV/AIDS community in Los Angeles, the poor of Harare, pensioners in Shanghai, Maori gangs in Auckland, and a Roma boxing club in Prague, among others. Contributors draw on contemporary theory and research in social capital, political economy, urban planning and policy, social movements, civil society and democracy to explore how social norms, networks, connections and ties are created, deployed - and often frayed - under conditions of social complexity, inequality, cultural pluralism, and the ethno-racial diversity and division characteristic of urban contexts throughout the world. In this way, the volume engages in a genuinely globalized - and globalizing - discussion of contemporary urban social life and stands as a unique and timely interdisciplinary contribution to the ever-expanding literature devoted to social capital.
The annual is a venue of publication for sociological studies of Chinese societies and the Chinese all over the world. The main focus is on social transformations in Hong Kong, Taiwan, the mainland, Singapore and Chinese overseas.
"Given the rapid pace at which the Hong Kong Special Administrative Region (HKSAR) and other Asian economies are growing and the global volatility that these societies are experiencing, social capital and its divers connectivities can furnish useful anchoring to communities, neighbourhoods, local governments and social protection networks. This book provides a critical analysis of social capital, its indigenous evolution and spread in HKSAR. Some of the experiments and activities narrated in this book indicate the ingenious blending of the local ethos and culture with modern organisational forms and information networks." -- BACK COVER.
New Challenges for Future Sustainability and Wellbeing is a collection of studies about sustainability and related challenges, such as income, wealth, the environment, education and regional equality that influence the pace of economic development and affects the well-being of people and organisations all over the world.
Newcomers and Global Migration in Contemporary South Korea: Across National Boundaries examines the intersections of race, class, gender and inequalities in global migration in contemporary South Korea. The contributors explore South Korean migration policies and study diverse migrants living and working in South Korea as low-wage undocumented workers, refugees, Korean returnees, migrant women married to Korean men, and white professionals. The chapters in this collection make visible the differentiation and divergence of migration experiences due to race, class, gender, and place of origin, which are all also mediated by local inequalities in South Korea.
Families are the cornerstone of Chinese society, whether in mainland China, in Taiwan, Hong Kong, Macao, Singapore, Malaysia, or in the Chinese diaspora the world over. Handbook of the Chinese Family provides an overview of economics, politics, race, ethnicity, and culture within and external to the Chinese family as a social institution. While simultaneously evaluating its own methodological tools, this book will set current knowledge in the context of what has been previously studied as well as future research directions. It will examine inter-family relationships and politics as well as childrearing, education, and family economics to provide a rounded and in-depth view.
Deze bundel gaat over de vorming van identiteit door het samenspel van etniciteit, nationalisme en de effecten van globalisering. De essays in Crossroad Civilisations: Ethnicity, Nationalism and Globalism in Asia maken de gelaagdheid en de complexiteit hiervan duidelijk.
The re-emergence of religion as a significant cultural, social and political, force is not gender neutral. Tensions between claims for women’s equality and the rights of sexual minorities on one side and the claims of religions on the other side are well-documented across all major religions and regions. It is also well recognized in feminist scholarship that gender identities and ethno-religious identities work together in complex ways that are often exploited by dominant groups. Hence, a more comprehensive understanding of the changing role and influence of religion in the public sphere more widely requires complex, multidisciplinary and comparative gender analyses. Most recent discussion on these matters, however, especially in Europe, has focused primarily on the perceived subordinate status of Muslim women. These debates are a reminder of the deep interrelation of questions of gender, identity, human rights and religious freedom more generally. The relatively narrow (albeit important) purview of such discussions so far, however, underscores the need to extend the horizon of enquiry vis-à-vis religion, gender and the public sphere beyond the binary of ‘Islam versus the West’. Religion, Gender and the Public Sphere moves gender from the periphery to the centre of contemporary debates about the role of religion in public and political life. It offers a timely, multidisciplinary collection of gender-focused essays that address an array of challenges arising from the changing role and influence of religious organisations, identities, actors and values in the public sphere in contemporary multicultural and democratic societies.