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Larry R. Helyer provides an introduction and historical context for the wealth of Jewish literature outside the Hebrew Bible, and he explores the pressures, realities, questions and dreams that nurtured and provoked these written works.
Exploring the world of the Second Temple period (539 BCE–70 CE), in particular the vastly diverse stories, commentaries, and other documents written by Jews during the last three centuries of this period, Malka Z. Simkovich takes us to Jerusalem, Alexandria, and Antioch, to the Jewish sectarians and the Roman-Jewish historian Josephus, to the Cairo genizah, and to the ancient caves that kept the secrets of the Dead Sea Scrolls. As she recounts Jewish history during this vibrant, formative era, Simkovich analyzes some of the period’s most important works for both familiar and possible meanings. This volume interweaves past and present in four parts. Part 1 tells modern stories of discovery of Second Temple literature. Part 2 describes the Jewish communities that flourished both in the land of Israel and in the Diaspora. Part 3 explores the lives, worldviews, and significant writings of Second Temple authors. Part 4 examines how authors of the time introduced novel, rewritten, and expanded versions of Bible stories in hopes of imparting messages to the people. Simkovich’s popular style will engage readers in understanding the sometimes surprisingly creative ways Jews at this time chose to practice their religion and interpret its scriptures in light of a cultural setting so unlike that of their Israelite forefathers. Like many modern Jews today, they made an ancient religion meaningful in an ever-changing world.
An internationally respected expert on the Second Temple period provides a fully up-to-date introduction to this crucial area of Biblical Studies. This introduction, by a world leader in the field, provides the perfect guide to the Second Temple Period, its history, literature, and religious setting. Lester Grabbe magisterially guides the reader through the period providing a careful overview of the most studied sources, the history surrounding them and the various currents within Judaism at the time. This book will be a core text for courses on the Apocrypha and Pseudepigrapha, as well as Qumran, Intertestamental Literature and Early Judaism.
Based on a conference held Apr. 4-5, 2008 at Amherst College.
"An indispensible companion text, Texts and Traditions includes the essential documents of the various religious trends of the Second Temple and Rabbinic periods as well as Josephus, Greek and Aramaic inscriptions, classical historians and talmudic sources." --Book Jacket.
Based on the best archaeological research, this volume explores the history of Judaism during the Second Temple period (516 BCE–70 CE), describing the body of Jewish literature written during these centuries and the most important groups, institutions, and practices of the time. Particularly interesting are VanderKam’s depiction of events associated with Masada and, more briefly, the Bar Kokhba revolt—as well as his commentary on texts unearthed in places like Elephantine and Qumran. Now in its second edition, with additional material and updated throughout, this book remains the preeminent guide to early Judaism for anyone looking for a text that is concise and accessible while still comprehensive—and written by one of the foremost experts in the field.
The Hebrew Bible represents no mere collection of books but a stunning array of literary genres. To fully illuminate the history and culture of the Old Testament, it is necessary to compare these ancient writings to similar texts written concurrently by Israel's neighbors. Beginning with an overview of the important literary archives of the ancient Near East, Sparks provides exhaustive references to the ancient literary counterparts to the Hebrew Bible's major genres. Surveying the ancient writings found throughout Egypt, Mesopotamia, Anatolia, and Palestine, Sparks provides a brief summary of each text discussed, translating brief portions and linking them to literarily similar biblical passages. Exploring over thirty genres--wisdom, hymns, love poetry, rituals, prophecy, apocalyptic, novella, epic legend, myth, genealogy, history, law, treaty, epigraphic materials, and others--it offers an exemplary guide to the fertile literary environment from which the canonical writings sprung. Rich with bibliographic material, this invaluable catalog enables the reader to locate not only the published texts in their original ancient languages but to find suitable English translations and commentary bearing on these ancient texts. A number of helpful indexes round out this outstanding resource. Providing students with a thorough introduction to the literature of the ancient Near East--and time-pressed scholars with an admirably up-to-date research tool--it will become a syllabus standard for a myriad of courses.
A number of the basic tenets of Jewish belief regarding the afterlife, resurrection, immortality, judgment, messianism, and the world to come are laid out in this fascinating and accessible volume. Beginning with the Bible’s references to Sheol and its allusions to resurrection, this survey explores immortality and bodily resurrection in Second Temple literature; the Mishnah’s discussions of olam ha-ba, or the world to come, and how to merit entry into it; and the Talmud’s depictions of paradise and hell, and the soul’s journey through these metaphysical landscapes. The book also explores the views of medieval scholars such as Maimonides and Nahmanides, Jewish mystical teachings about reincarnation, and modern views of faith and belief, as well as the evolving view of the Messiah over the course of Jewish history. This absorbing study demonstrates that the afterlife is indeed a vital part of Judaism as it reveals how generations of Jews, from biblical times to the present, have grappled with the core ideas and beliefs about the hereafter.
Readers of Paul today are more than ever aware of the importance of interpreting Paul’s letters in their Jewish context. In Reading Romans in Context a team of Pauline scholars go beyond a general introduction that surveys historical events and theological themes and explore Paul’s letter to the Romans in light of Second Temple Jewish literature. In this non-technical collection of short essays, beginning and intermediate students are given a chance to see firsthand what makes Paul a distinctive thinker in relation to his Jewish contemporaries. Following the narrative progression of Romans, each chapter pairs a major unit of the letter with one or more thematically related Jewish text, introduces and explores the theological nuances of the comparative text, and shows how these ideas illuminate our understanding of the book of Romans.
Many types of tradition and interpretation found in later Jewish and Christian writings trace their origins to the Second Temple period, but their transmission and transformation followed different paths within the two religious communities. For example, while Christians often translated and transmitted discrete Second Temple texts, rabbinic Judaism generally preserved earlier traditions integrated into new literary frameworks. In both cases, ancient traditions were often transformed to serve new purposes but continued to bear witness to their ancient roots. Later compositions may even provide the key to clarifying obscurities in earlier texts. The contributions in this volume explore the dynamics by which earlier texts and traditions were transmitted and transformed in these later bodies of literature and their attendant cultural contexts.