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The Scottish theologians John McLeod Campbell, Hugh Ross Mackintosh and Thomas F. Torrance were theologians of reconciliation, who emphasized the reality of God's redemptive grace in the person and work of Jesus Christ. In this magisterial treatment, Andrew Purves unfolds the riches of their theology for pastoral ministry today.
Through his death on the cross, Christ atoned for sin and so reconciled people to God. New Testament authors drew upon a range of metaphors and motifs to describe this salvific act, and down through history Christian thinkers have tried to articulate various theories to explain the atonement. While Christ's sacrifice serves as a central tenet of the Christian faith, the mechanism of atonement--exactly how Christ effects our salvation--remains controversial and ambiguous to many Christians. In Atonement and the Death of Christ, William Lane Craig conducts an interdisciplinary investigation of this crucial Christian doctrine, drawing upon Old and New Testament studies, historical theology, and analytic philosophy. The study unfolds in three discrete parts: Craig first explores the biblical basis of atonement and unfolds the wide variety of motifs used to characterize this doctrine. Craig then highlights some of the principal alternative theories of the atonement offered by great Christian thinkers of the premodern era. Lastly, Craig's exploration delves into a constructive and innovative engagement with philosophy of law, which allows an understanding of atonement that moves beyond mystery and into the coherent mechanism of penal substitution. Along the way, Craig enters into conversation with contemporary systematic theories of atonement as he seeks to establish a position that is scripturally faithful and philosophically sound. The result is a multifaceted perspective that upholds the suffering of Christ as a substitutionary, representational, and redemptive act that satisfies divine justice. In addition, this carefully reasoned approach addresses the rich tapestry of Old Testament imagery upon which the first Christians drew to explain how the sinless Christ saved his people from the guilt of their sins.
James K. Beilby and Paul R. Eddy edit a collection of essays on four views of atonement: the healing view, the Christus victor view, the kaleidoscopic view and the penal substitutionary view. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.
Recent scholarship on the historical Jesus has rightly focused upon how Jesus understood his own mission. But no scholarly effort to understand the mission of Jesus can rest content without exploring the historical possibility that Jesus envisioned his own death. In this careful and far-reaching study, Scot McKnight contends that Jesus did in fact anticipate his own death, that Jesus understood his death as an atoning sacrifice, and that his death as an atoning sacrifice stood at the heart of Jesus' own mission to protect his own followers from the judgment of God.
Theologian Oliver Crisp explores the meaning of the cross and the various ways that the death of Jesus has been interpreted in the church's history—from ransom theory in the early church to penal substitutionary theory to more recent feminist critiques. What emerges is a more complex, expansive, and fruitful understanding of the atonement and its significance for the Christian faith today.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Since its publication in 2000, Recovering the Scandal of the Cross has provoked thought among evangelicals about the nature of the atonement and how it should be expressed in today's various global contexts. In this second edition Green and Baker have clarified and enlarged the text to ensure its ongoing critical relevance.
Why did Jesus Christ die on the cross? Throughout Church history one will find many different answers. The right answer is critical to salvation and entering into a right relationship with Jesus Christ. This current volume is a masterful biblical survey and polemic that illuminates the Bible’s doctrine of Christ’s atonement. It is doubted whether any other work of the same compass presents so clearly and forcibly the truth of God as to the Nature, Truth, Perfection, Matter, and Extent of the Satisfaction made by the our Savior. Turretin’s lucid arrangement of topics, compact argumentation, fairness of statement, and constant appeal to the law and the testimony, leave the careful reader little to desire. It had been said that Turretin is the best expounder of doctrine that the Reformed church has ever known, and this work on the atonement is an example of his exegetical, logical and practical insight into the work of our Lord’s life and sacrifice. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
The central Christian belief in salvation through the suffering, death, and resurrection of Jesus Christ remains one of the most intractable mysteries of Christian faith. Throughout history, it has given rise to various theories of atonement, many of which have been subject to critique as they no longer speak to contemporary notions of evil and sin or to current conceptions of justice. One of the important challenges for contemporary Christian theology thus involves exploring new ways of understanding the salvific meaning of the cross. In Atonement and Comparative Theology, Christian theologians with expertise in Judaism, Islam, Hinduism, Buddhism, Daoism, and African Religions reflect on how engagement with these traditions sheds new light on the Christian understanding of atonement by pointing to analogous structures of sin and salvation, drawing attention to the scandal of the cross as seen by the religious other, and re-interpreting aspects of the Christian understanding of atonement. Together, they illustrate the possibilities for comparative theology to deepen and enrich Christian theological reflection.
The T&T Clark Companion to Atonement establishes a vision for the doctrine of the atonement as a unified yet extraordinarily rich event calling for the church's full appropriation. Most edited volumes on this doctrine focus on one aspect of the work of Christ (for example, Girard, Feminist thought, Penal Substitution or divine violence). The Companion is unique in that every essay seeks to both appropriate and stimulate the church's understanding of the manifold nature of Christ's death and resurrection. The essays are divided into four main sections: 1) dogmatic location, 2) chapters on the Old and New Testaments, 3) major theologians and 4) contemporary developments. The first set of essays explore the inter-relationship between the atonement and other Christian doctrines (for example Trinity, Christology and Pneumatology), opening up yet further avenues of inquiry. Essays on key theologians eschew reductionism, striving to bring out the nuances and breadth of the contribution. The same is true of the biblical essays. The final section explores more recent developments within the doctrine (for example the work of Rene Girard, and the ongoing reflection on "Holy Saturday"). The book is comprised of 18 major essays, and an A-Z section containing shorter dictionary-length entries on a much broader range of topics. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the doctrine.