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No Other Way Out provides a powerful explanation for the emergence of popular revolutionary movements, and the occurrence of actual revolutions, during the Cold War era. This sweeping study ranges from Southeast Asia in the 1940s and 1950s to Central America in the 1970s and 1980s and Eastern Europe in 1989. Following in the 'state-centered' tradition of Theda Skocpol's States and Social Revolutions and Jack Goldstone's Revolutions and Rebellion in the Early Modern World, Goodwin demonstrates how the actions of specific types of authoritarian regimes unwittingly channeled popular resistance into radical and often violent directions. Revolution became the 'only way out', to use Trotsky's formulation, for the opponents of these intransigent regimes. By comparing the historical trajectories of more than a dozen countries, Goodwin also shows how revolutionaries were sometimes able to create, and not simply exploit, opportunities for seizing state power.
Cultivating Peace: Conflict and collaboration in natural resource management
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Approximately 90 percent of Miskitu boys and men in the Río Plátano Biosphere Reserve along the north coast of Honduras have worked as deepwater divers in the lobster industry and their participation has left an indelible imprint on their society. While lobster diving is lucrative, it is also a life-threatening occupation and many divers have been injured or killed from decompression sickness—locally referred to as liwa mairin siknis (Mermaid sickness). According to Miskitu folklore, the Mermaid is the main water spirit, owner of all fresh and saltwater resources and capable of punishing male divers for extracting too many of her lobsters. Wary of the wrath of the supernatural liwa mairin, these men face another threat on shore: Miskitu women who use sexual magic—praidi saihka—as a tool to control men’s wages and ensure that they continue to provide them with money. Interspersed with short stories, songs, and incantations, The Mermaid and the Lobster Diver demonstrates the archetypes of femininity and masculinity within Miskitu society, highlighting the power associated with women’s sexuality—as manifested in both goddess and human form—and the vulnerable position of men.
Shared Responsibility: U.S.-Mexico Policy Options for Confronting Organized Crime is a joint research project between the Woodrow Wilson Center's Mexico Institute and the University of San Diego's Trans-Border Institute. This publication examines specific challenges for security cooperation between the United States and Mexico including efforts to address the consumption of narcotics, money laundering, arms trafficking, intelligence sharing, policy strengthening, judicial reform, civil-military relations, and the protection of journalists. It concludes that binational efforts to stop organized crime and the exploding violence in Mexico have made positive advances but could fail to adequately address the challenge unless cooperation is significantly deepened and expanded.
This groundbreaking text explores the dramatic evolution in Latin American social movements over the past fifteen years. Leading scholars examine a variety of cases that highlight significant shifts in the region. First is the breakdown of the Washington Consensus and the global economic crisis since 2008, accompanied by the rise of new paradigms such as buen vivir (living well). Second are transformations in internal movement dynamics and strategies, especially the growth of horizontalism (horizontalidad), which emphasizes non-hierarchical relations within society rather than directly tackling state power. Third are new dynamics of resistance and repression as movements interact with the “pink tide” rise of left-of-center governments in the region. Exploring outcomes and future directions, the contributors consider the variations between movements arising from immediate circumstances (such as Oaxaca’s 2006 uprising and Brazil’s 2013 bus fare protests) and longer-lasting movements (Vía Campesina, Brazil’s MST, and Mexico’s Zapatistas). Assessing both the continuities in social movement dynamics and important new tendencies, this book will be essential reading for all students of Latin American politics and society. Contributions by: Marc Becker, George Ciccariello-Maher, Kwame Dixon, Fran Espinoza, Daniela Issa, Nathalie Lebon, Maurice Rafael Magaña, María Elena Martinez-Torres, Sara C. Motta, Leonidas Oikonomakis, Suyapa Portillo Villeda, Peter M. Rosset, Marina Sitrin, Rose J. Spalding, Richard Stahler-Sholk, Alicia Swords, Harry E. Vanden, and Raúl Zibechi
This book aims to typify the extent to which contract farming is helping small farmers to access markets and meet increasingly stringent requirements, not only of "modern" food manufacturers, retailers, exporters and food service firms,by also in non-food sectors such as biofuels and forestry. It also seeks to clarify differences in the functionality of contracts depending on commodity, market, technology, public policies and country circumstances. Conceptual issues are discussed and a series of case study appraisals based on real world examples from developing regions are presented. The issuesraised by the case study authors and the key messages synthesized in the initial book chapter bring new insights and contributions to further enrich knowledge on contract farming as a tool for inclusive market access in development countries.
Indigenous knowledge that embraces ornithology takes in whole social dimensions that are inter-linked with environmental ethos, conservation and management for sustainability. In contrast, western approaches have tended to reduce knowledge to elemental and material references. This book looks at the significance of indigenous knowledge of birds and their cultural significance, and how these can assist in framing research methods of western scientists working in related areas. As well as its knowledge base, this book provides practical advice for professionals in conservation and anthropology by demonstrating the relationship between mutual respect, local participation and the building of partnerships for the resolution of joint problems. It identifies techniques that can be transferred to different regions, environments and collections, as well as practices suitable for investigation, adaptation and improvement of knowledge exchange and collection in ornithology. The authors take anthropologists and biologists who have been trained in, and largely continue to practise from, a western reductionist approach, along another path - one that presents ornithological knowledge from alternative perspectives, which can enrich the more common approaches to ecological and other studies as well as plans of management for conservation.